Book,  Chapter

  1   Read         |         interruption, being apt to cause some repetitions. But to
  2   Read         |           to show him there was no cause for scruple.~Though I am
  3   Read         |            The want of this is the cause of no small obscurity and
  4    Int         |          things, yet we shall have cause enough to magnify the bountiful
  5     II,  IV    |            of a bulk sufficient to cause a sensation in us: yet the
  6     II,  VIII  |           affecting our senses, to cause any perception in the mind,
  7     II,  VIII  |           whatever be the external cause of it, when it comes to
  8     II,  VIII  |   whatsoever; though, perhaps, the cause of it be but a privation
  9     II,  VIII  |          either of them is, in its cause, positive or privative;
 10     II,  VIII  |         that of white, however the cause of that colour in the external
 11     II,  VIII  |      privation.~4. Why a privative cause in nature may occasion a
 12     II,  VIII  |           a reason why a privative cause might, in some cases at
 13     II,  VIII  |            when a man looks on it, cause as clear and positive idea
 14     II,  VIII  |         any ideas from a privative cause, till it be determined,
 15     II,  VIII  |          matter in the bodies that cause such perceptions in us:
 16     II,  VIII  |            it in the other; and so cause the different sensations
 17     II,  X     |       grant sound may mechanically cause a certain motion of the
 18     II,  X     |    supposed a reason why it should cause mechanically—either whilst
 19     II,  XI    |          men, overlooking the true cause why those propositions find
 20     II,  XIV   |            of their motion, and so cause not any train of ideas in
 21     II,  XIV   |            cannot be sure that the cause of that motion, which is
 22     II,  XVII  |            pleases; yet I guess we cause great confusion in our thoughts,
 23     II,  XVII  |        positive ideas of infinity, cause of mistakes. But yet if
 24     II,  XX    |         call good, which is apt to cause or increase pleasure, or
 25     II,  XX    |        operations on the body, and cause various changes in it; which
 26     II,  XXI   |            choice of the mind, the cause of actual thinking on this
 27     II,  XXI   |          of such a tune may be the cause of dancing such a dance,
 28     II,  XXI   |           is acknowledged to have, cause pain equal to that greatness;
 29     II,  XXI   |        much in comparison: for the cause of every less degree of
 30     II,  XXI   |         the absence of those which cause any disturbance, any pain.
 31     II,  XXI   |            is considered to be the cause and procurement of pleasure
 32     II,  XXI   |          and pain with future. The cause of our judging amiss, when
 33     II,  XXI   |          if he considers the usual cause of this wrong judgment,
 34     II,  XXI   |        which rebound from them, to cause in us that particular sensation:
 35     II,  XXII  |           or any other man.~5. The cause of making mixed modes. If
 36     II,  XXII  |         the subject wrought on, or cause operating: v.g. creation,
 37     II,  XXII  |        produced, but barely of the cause, and the thing done. And
 38     II,  XXIII |           in such, though unknown, cause of their union, as makes
 39     II,  XXIII |         than as anything is in its cause. Thirdly, the aptness we
 40     II,  XXIII |          not explain, nor can be a cause of the coherence of the
 41     II,  XXIII |          have no other conceivable cause of their cohesion and union,
 42     II,  XXIII |          cohere, they wanting that cause of cohesion which is given
 43     II,  XXIII |             can be no intelligible cause of the cohesion of the solid
 44     II,  XXIII |             if there were no other cause of cohesion, all parts of
 45     II,  XXIII |         the aether be the adequate cause of cohesion, wherever that
 46     II,  XXIII |            cohesion, wherever that cause operates not, there can
 47     II,  XXIII |           s understanding.~26. The cause of coherence of atoms in
 48     II,  XXIII |           inquire into the nature, cause, or manner of it, than the
 49     II,  XXV   |          and son, bigger and less, cause and effect, are very obvious
 50     II,  XXV   |            that is the relation of cause and effect: the idea whereof,
 51     II,  XXVI  |                    Chapter XXVI~Of Cause and Effect, and other Relations ~
 52     II,  XXVI  |             1. Whence the ideas of cause and effect got. In the notice
 53     II,  XXVI  |    observation we get our ideas of cause and effect. That which produces
 54     II,  XXVI  |        denote by the general name, cause, and that which is produced,
 55     II,  XXVI  |            to fluidity in wax, the cause of it, and fluidity the
 56     II,  XXVI  |           in relation to ashes, as cause, and the ashes, as effect.
 57     II,  XXVI  |            minds the relation of a cause, and so is denominated by
 58     II,  XXVI  |         another, got the notion of cause and effect, viz. that a
 59     II,  XXVI  |            and effect, viz. that a cause is that which makes any
 60     II,  XXVI  |            some external agent, or cause, and working by insensible
 61     II,  XXVI  |          call generation. When the cause is extrinsical, and the
 62     II,  XXVI  |        observe, that the notion of cause and effect has its rise
 63     II,  XXVI  |            For to have the idea of cause and effect, it suffices
 64     II,  XXVIII|           having very little or no cause to mind these relations,
 65     II,  XXXI  |          its essence: which is the cause that it has that particular
 66     II,  XXXI  |          it would receive from, or cause in, other substances, it
 67     II,  XXXII |      substances, are false.~6. The cause of such reference. These
 68     II,  XXXIII|           rightly assigned for the cause, and prejudice is a good
 69     II,  XXXIII|            depend on the very same cause we are here speaking of.
 70     II,  XXXIII|     wandering. Whether the natural cause of these ideas, as well
 71     II,  XXXIII|       would have followed; but the cause would have been mistaken,
 72     II,  XXXIII|         connexion of ideas a great cause of errors. This wrong connexion
 73     II,  XXXIII| circumstances. And here we see the cause why time cures certain affections,
 74    III,  IV    |          true, yet the idea of the cause of light, if we had it never
 75    III,  IV    |           pain which it is able to cause in us. For the cause of
 76    III,  IV    |            to cause in us. For the cause of any sensation, and the
 77    III,  IV    |            that light which is the cause of that sensation in us,
 78    III,  VI    |            supposed foundation and cause.~7. The nominal essence
 79    III,  VI    |          of an unknown support and cause of their union, is always
 80    III,  IX    |           are speaking of, has its cause more in the ideas they stand
 81    III,  X     |        name for the thing.~20. The cause of this abuse, a supposition
 82    III,  X     |             in such a kind of use, cause a great deal of uncertainty
 83    III,  X     |            we have not, must needs cause great disorder in discourses
 84    III,  XI    |          Misuse of words the great cause of errors. For he that shall
 85     IV,  III   |          motion of one body should cause a change in the size, figure,
 86     IV,  III   |       examining our ideas.~23. One cause of our ignorance want of
 87     IV,  III   |            being a part as well as cause of our ignorance, cannot
 88     IV,  III   |            Secondly, Another great cause of ignorance is the want
 89     IV,  III   |          sorts, we shall find this cause of ignorance conceal from
 90     IV,  III   |    absolute ignorance.~28. Another cause, want of a discoverable
 91     IV,  III   |            the next place, another cause of ignorance, of no less
 92     IV,  III   |         some few instances of this cause of our ignorance, and so
 93     IV,  III   |         seek after it.~30. A third cause, want of tracing our ideas.
 94     IV,  IV    |            and which really is the cause of the strict union of some
 95     IV,  VII   |            argument, if not of the cause. But because by this means
 96     IV,  X     |           particles that by motion cause thought, being each of them
 97     IV,  X     |            that thought is not the cause of motion, (for then it
 98     IV,  XI    |        must needs be some exterior cause, and the brisk acting of
 99     IV,  XI    |          that actual seeing hath a cause without.~6. III. Thirdly,
100     IV,  XI    |        exist without me, when they cause a long series of regular
101     IV,  XVI   |        formerly made, is often the cause of great obstinacy in error
102     IV,  XVII  |  principles: and sometimes for the cause, and particularly the final
103     IV,  XVII  |         and particularly the final cause. But the consideration I
104     IV,  XVII  |        instrument of reason: first cause to doubt this. There is
105     IV,  XVII  |        visibly shown them.~Another cause to doubt whether syllogism
106     IV,  XVII  |     eminency, power, or some other cause has gained a name, and settled
107     IV,  XVII  |         ought thereby to carry the cause, and is ready to style it
108     IV,  XVIII |         may possibly have been the cause, if not of great disorders,
109     IV,  XVIII |         immediate operation on us, cause no other ideas but of their
110     IV,  XIX   |          of persuasion is made the cause of believing, and confidence
111     IV,  XX    |           of probability.~2. First cause of error, want of proofs.
112     IV,  XX    |        trust themselves.~5. Second cause of error, want of skill
113     IV,  XX    |          present purpose.~6. Third cause of error, want of will to
114     IV,  XX    |      embraces the error.~7. Fourth cause of error, wrong measures
115     IV,  XX    |            so much as knowing, the cause they contend for. If a man’
116     IV,  XX    |          the support of the common cause, and thereby approve himself