Book,  Chapter

  1    Ded         |     weight and relish to all the rest: you vouchsafe to continue
  2   Read         |          By which words, and the rest of that section, it is plain
  3    Int         |          that sets man above the rest of sensible beings, and
  4    Int         |         us, so far above all the rest of the inhabitants of this
  5      I,  II    |        votes and opinions of the rest of mankind as not worthy
  6      I,  II    |       foundation or principle to rest their thoughts on. There
  7     II,  III   |       purple, sea-green, and the rest, come in only by the eyes.
  8     II,  III   |      cold, and solidity: all the rest, consisting almost wholly
  9     II,  IV    |     solidity. Whether we move or rest, in what posture soever
 10     II,  IV    |      moved, whilst others are at rest? And I think this no one
 11     II,  V     |      space or extension, figure, rest, and motion. For these make
 12     II,  V     |   extension, figure, motion, and rest of bodies, both by seeing
 13     II,  VII   |          to move or keep them at rest as we think fit; and also.
 14     II,  VII   |          attention, or motion to rest. And so we should neither
 15     II,  VII   |         our bodies which were at rest; the effects, also, that
 16     II,  VIII  |      white and black, motion and rest, are equally clear and positive
 17     II,  VIII  |        it be determined, whether rest be any more a privation
 18     II,  VIII  |     extension, figure, motion or rest, and number.~10. Secondary
 19     II,  VIII  |           number, and motion, or rest, and are sometimes perceived
 20     II,  VIII  |         situation, and motion or rest of their solid parts. Those
 21     II,  VIII  |       their solid parts; all the rest, whereby we take notice
 22     II,  X     |   extension, figure, motion, and rest; and those that almost constantly
 23     II,  X     |     where it is wanting, all the rest of our faculties are in
 24     II,  XII   | materials and foundations of the rest, the others are framed.
 25     II,  XIII  |          and so considered as at rest. For when we find anything
 26     II,  XIII  |          without considering the rest, which is, indeed, a partial
 27     II,  XIII  |       must needs be at perpetual rest one amongst another.~Thus
 28     II,  XIII  |  universe in a perfect quiet and rest, and continue them so long
 29     II,  XIII  |       can, during such a general rest, annihilate either this
 30     II,  XIII  |          bodies being in perfect rest, are a wall of adamant,
 31     II,  XIII  |          of body, as well as the rest, discoverable by our senses,
 32     II,  XIV   |         common original with the rest of our ideas.~3. Nature
 33     II,  XIV   |       man is, with all things at rest about him, without perceiving
 34     II,  XIV   |         but with certain gaps of rest between.~13. The mind cannot
 35     II,  XIV   |         equally and perfectly at rest; and to this way of consideration
 36     II,  XV    |       and distinguished from the rest, as it were by landmarks;
 37     II,  XV    |        be distinguished from the rest, by marks and known boundaries,
 38     II,  XV    |   thereby distinguished from the rest of expansion; though this
 39     II,  XV    |           as the one is often by rest, and the other is by sleep,
 40     II,  XV    |          by sleep, which we call rest too.~11. Duration is as
 41     II,  XVII  |        than an idea of motion at rest. And such another seems
 42     II,  XIX   |      sleep, without dreaming, is rest from all these: and dreaming
 43     II,  XX    |    uneasiness or pain, sometimes rest and indolency.~12. Anger
 44     II,  XX    |     wanting in them. But all the rest, terminating purely in pain
 45     II,  XXI   |   beginning of motion. A body at rest affords us no idea of any
 46     II,  XXI   |       alteration made in it from rest to motion being little more
 47     II,  XXI   |     bodies, which were before at rest. So that it seems to me,
 48     II,  XXI   |          part of the body to its rest, and vice versa, in any
 49     II,  XXI   |        racket, or lying still at rest, is not by any one taken
 50     II,  XXI   |          preference of motion to rest, or vice versa; and therefore
 51     II,  XXI   |          all its both motion and rest come under our idea of necessary,
 52     II,  XXI   |          of these motions, where rest depends not on his choice,
 53     II,  XXI   |      make it move when it was at rest, or vice versa, it is evident,
 54     II,  XXI   |      action to its not being, or rest to any action, produce that
 55     II,  XXI   |           produce that action or rest, so far can he do what he
 56     II,  XXI   |        two he pleases, motion or rest? This question carries the
 57     II,  XXI   |         to will either motion or rest, speaking or silence, which
 58     II,  XXI   |  faculties of a man to motion or rest, as far as they depend on
 59     II,  XXI   |        that particular motion or rest? And to this I answer,—The
 60     II,  XXI   |         upon fair terms with the rest to be satisfied, and so,
 61     II,  XXI   |      hand to his head, or let it rest quiet: he is perfectly indifferent
 62     II,  XXI   |        hand, or its remaining in rest, when it would save his
 63     II,  XXI   |         has endeared to them; to rest satisfied in that; and so
 64     II,  XXI   | operative faculties to motion or rest in particular instances
 65     II,  XXI   |       move my hand, or to let it rest; that operative power is
 66     II,  XXI   |          that operative power to rest: I am yet free, because
 67     II,  XXI   |          which at present orders rest; the indifferency of that
 68     II,  XXI   |     contrary. But if, during the rest of my hand, it be seized
 69     II,  XXI   |     necessity of letting my hand rest. On the other side, if my
 70     II,  XXI   |        another substance when at rest. So likewise in thinking,
 71     II,  XXI   |       ideas, from whence all the rest are derived, and of which
 72     II,  XXI   |      original ideas on which the rest depend. For by these, I
 73     II,  XXIII |         all which he supposes to rest in and be, as it were, adherent
 74     II,  XXIII |        doubt, whether he and the rest of men could discourse concerning
 75     II,  XXIII |           which it meets with at rest, so the mind can put bodies
 76     II,  XXIII |        that are considered as at rest; and finding that spirits,
 77     II,  XXIII |         placed by one another at rest, will never afford us the
 78     II,  XXVII |     little finger, and leave the rest of the body, it is evident
 79     II,  XXVII |      have nothing to do with the rest of the body. As in this
 80     II,  XXVIII|       reciprocal, as well as the rest, and contain in them a reference
 81     II,  XXVIII|          equally true of all the rest: though, where they are
 82     II,  XXXI  |          figure, with motion and rest, whereof we have the ideas,
 83     II,  XXXII |        or separating it from the rest in his mind, it is, I think,
 84    III,  III   |   particulars, the generals that rest are only creatures of our
 85    III,  IV    |          think they ought not to rest satisfied in an explication
 86    III,  VI    |    reasonable man? And so of the rest, if we pretend that distinction
 87    III,  VI    |          What must we do for the rest? But in those too it is
 88    III,  VI    |        consisted, as well as the rest of his ill figure, with
 89    III,  VI    |         real difference from the rest; but whether it be an essential,
 90    III,  VIII  |          of any sort; in all the rest are little else but of relations;
 91    III,  IX    |       truths, which the mind may rest upon and be satisfied with
 92    III,  IX    |  imperfect; and so on of all the rest: wherein no one can show
 93    III,  X     |    motion in their atoms when at rest. There is scarce any sect
 94    III,  XI    | substances, we are not always to rest in the ordinary complex
 95     IV,  III   |     another; and the change from rest to motion upon impulse;
 96     IV,  III   |        the foundation of all the rest, is concealed from us. But
 97     IV,  III   |     nothing in comparison of the rest.~24. Want of simple ideas
 98     IV,  V     |        are capable of? But if we rest here, we know the truth
 99     IV,  VI    |          regia: and so on of the rest of its qualities. I would
100     IV,  VI    |    cohesion of parts, motion and rest. Which, I think every body
101     IV,  VI    |          with probability in the rest: but can have no general
102     IV,  VII   |          equal”; which, with the rest of that kind, however they
103     IV,  X     |         chance; and that all the rest of the universe acted only
104     IV,  X     |          and the parts firmly at rest together; if there were
105     IV,  X     |    thought or will, made all the rest of matter. And so we have
106     IV,  X     |         to have produced all the rest of matter, they cannot ascribe
107     IV,  X     |         it be said, that all the rest of matter is equally eternal
108     IV,  X     |         infinitely above all the rest, is without any the least
109     IV,  X     |        system is in motion or at rest. But further: this corporeal
110     IV,  X     |      either has all its parts at rest, or it is a certain motion
111     IV,  X     |  consists. If it be perfectly at rest, it is but one lump, and
112     IV,  X     |       hand is still: What causes rest in one, and motion in the
113     IV,  XII   |      cannot by them discover the rest; we can go no further than
114     IV,  XII   |           and have principles to rest on, is very apt to do,)
115     IV,  XVII  |      more skilful disputant, but rest nevertheless persuaded of