Book,  Chapter

  1    Int         |         above the rest of sensible beings, and gives him all the advantage
  2      I,  I     |         men receive in their first beings, and which they bring into
  3      I,  III   |          of angels, or intelligent beings above us, because we have
  4     II,  II    |          and different intelligent beings, of whose faculties he has
  5     II,  X     |         affections of all kinds of beings, as existence, duration,
  6     II,  X     |      superior created intellectual beings, which in this faculty may
  7     II,  X     |           as far as created finite beings can be capable? It is reported
  8     II,  XI    |        ideas taken from particular beings become general representatives
  9     II,  XIII  |          in length between any two beings, without considering anything
 10     II,  XIII  |        fixed, distinct, particular beings, in reference to which we
 11     II,  XIII  |      instruct him?~16. Division of beings into bodies and spirits
 12     II,  XIII  |        could be, nothing but solid beings, which could not think,
 13     II,  XIII  |            not think, and thinking beings that were not extended?—
 14     II,  XIII  |           those three so different beings are called substances. If
 15     II,  XIII  |       accidents, as a sort of real beings that needed something to
 16     II,  XIII  |         the extremity of corporeal beings, he could not stretch his
 17     II,  XIII  |        from the existence of other beings at a distance; or whether
 18     II,  XIII  |         any two bodies or positive beings, without any consideration
 19     II,  XV    |         existence of all corporeal beings, and all the measures of
 20     II,  XV    |      affections belonging to other beings, we easily conceive in God
 21     II,  XV    |            position of finite real beings, in respect one to another,
 22     II,  XV    |           points fixed in sensible beings we reckon, and from them
 23     II,  XV    |            place, of all corporeal beings.~7. Sometimes for so much
 24     II,  XV    |          They belong to all finite beings. Where and when are questions
 25     II,  XV    |      comprehend in them all finite beings, and in their full extent
 26     II,  XV    |           to any particular finite beings, the extension of any body
 27     II,  XV    |            and extent of all other beings, it is near as hard to conceive
 28     II,  XV    |           man, I say of all finite beings; who, though they may far
 29     II,  XX    |            of inanimate insensible beings is commonly founded on that
 30     II,  XX    |             But hatred or love, to beings capable of happiness or
 31     II,  XXI   |             6. Faculties, not real beings. These powers of the mind,
 32     II,  XXI   |             to stand for some real beings in the soul that performed
 33     II,  XXI   |       actions, as so many distinct beings; which has been no small
 34     II,  XXI   |           of faculties as distinct beings that can act, (as we do,
 35     II,  XXI   |            as far I can comprehend beings above me, capable of such
 36     II,  XXI   |           look upon those superior beings above us, who enjoy perfect
 37     II,  XXI   |            liberty of intellectual beings, in their constant endeavours
 38     II,  XXI   |   privilege of finite intellectual beings; and I desire it may be
 39     II,  XXII  | characteristical marks of any real beings that have a steady existence,
 40     II,  XXIII |          the ways of perception of beings above us; but how extravagant
 41     II,  XXIII |      change of distance with other beings that are considered as at
 42     II,  XXIII |      matter is only passive; those beings that are both active and
 43     II,  XXIII |           of the existence of such beings, and that the one hath a
 44     II,  XXIII |        separate spirits, which are beings that have perfecter knowledge
 45     II,  XXV   |           modes also, are positive beings: though the parts of which
 46     II,  XXVI  |          relations; and all finite beings at least are concerned in
 47     II,  XXVI  |           hath set to that sort of beings. This term belonging properly
 48     II,  XXVII |          are the actions of finite beings, v.g. motion and thought,
 49     II,  XXVII |     different places, as permanent beings can at different times exist
 50     II,  XXVII |       place, incommunicable to two beings of the same kind. This,
 51     II,  XXVIII|          And thus we see how moral beings and notions are founded
 52     II,  XXX   |     distinct constitutions of real beings. But whether they answer
 53     II,  XXXI  |           if those ideas were real beings in them. For, though fire
 54     II,  XXXIII|          founded in their peculiar beings. Besides this, there is
 55    III,  III   |          connexion with particular beings, these abstract ideas are
 56    III,  V     |          their own understandings; beings that had no other existence
 57    III,  V     |           of them, which are moral beings, we consider the original
 58    III,  V     |       distinguishing of particular beings under names. And hence I
 59    III,  VI    |           considered in particular beings no further than as they
 60    III,  VI    |         between any two particular beings, without any regard had
 61    III,  VI    |       quite laid aside, particular beings, considered barely in themselves,
 62    III,  VI    |       finds in itself to a sort of beings; without consideration of
 63    III,  VI    |           more) applicable to such beings, but only those few taken
 64    III,  VI    |          perfectest of all created beings, than the greatest man,
 65    III,  VI    |            distinguish substantial beings into species, according
 66    III,  VI    |       manner of sorting particular beings the work of fallible men,
 67    III,  VI    |           production of particular beings, makes them not always new
 68    III,  VI    |         minds of other intelligent beings, or, which is the same,
 69    III,  IX    |          less number of particular beings: who shall determine in
 70    III,  X     |          use them as signs of real beings, which yet never had any
 71    III,  XI    |            they having no external beings for the archetypes which
 72     IV,  II    |     particular existence of finite beings without us. These two, viz.
 73     IV,  II    |     particular existence of finite beings without us, which, going
 74     IV,  III   |       present circumstances of our beings and constitutions, may be
 75     IV,  III   |         here, sensible intelligent beings, and for several years continued
 76     IV,  III   |        innumerable kinds of nobler beings; and how far short they
 77     IV,  III   |           vast whole extent of all beings, will not be hard to persuade
 78     IV,  III   |         lowest of all intellectual beings. What faculties, therefore,
 79     IV,  III   |          reasonable to think other beings, perfecter than we, have,
 80     IV,  III   |      stupendous frame of corporeal beings; how far they are extended;
 81     IV,  III   |         and intellectual corporeal beings, infinitely different from
 82     IV,  III   |            extent even of material beings; to which if we add the
 83     IV,  III   |       there are minds and thinking beings in other men as well as
 84     IV,  III   |           are degrees of spiritual beings between us and the great
 85     IV,  III   |            part of the substantial beings that are in the universe
 86     IV,  III   |           not to mention spiritual beings,) we are, I think, so far
 87     IV,  III   |            of the several sorts of beings that are. There is another
 88     IV,  IV    |       account alone some corporeal beings have hitherto been concluded
 89     IV,  IV    |           has above other material beings, to annex it, I say, to
 90     IV,  V     |          well as the ideas of real beings, and so have as true propositions
 91     IV,  V     |       seems to consist in the very beings of things, yet, when considered
 92     IV,  VII   |        real existence of all other beings, not so much as demonstrative,
 93     IV,  VIII  |          that names of substantial beings, as well as others, as far
 94     IV,  X     |        negation and absence of all beings, should ever produce any
 95     IV,  X     |           must be.~9. Two sorts of beings, cogitative and incogitative.
 96     IV,  X     |         There are but two sorts of beings in the world that man knows
 97     IV,  X     |     sensible, thinking, perceiving beings, such as we find ourselves
 98     IV,  X     |        cogitative and incogitative beings; which to our present purpose,
 99     IV,  X     |        eternal, finite, cogitative beings, independent one of another,
100     IV,  X     |             that all other knowing beings that have a beginning must
101     IV,  X     |            universe,—all inanimate beings, whereby his omniscience,
102     IV,  X     |           as many eternal thinking beings as there are particles of
103     IV,  X     |            to be material thinking beings. But this imagination, however
104     IV,  XI    |          existence of other finite beings is to be had only by actual
105     IV,  XI    |          the existence of material beings. For we cannot act anything
106     IV,  XI    |             or any other spiritual beings, but the Eternal God. We
107     IV,  XI    |           the idea we have of such beings in our minds, than by the
108     IV,  XII   |           knowledge in substantial beings? Here we are to take a quite
109     IV,  XIII  |          but the ideas of two such beings in his mind, and will turn
110     IV,  XVI   |    operations of finite immaterial beings without us; as spirits,
111     IV,  XVI   |          the existence of material beings which, either for their
112     IV,  XVI   |            in the several ranks of beings, it is not easy to discover
113     IV,  XVI   |       several ranks of intelligent beings, excelling us in several
114     IV,  XVII  |          of representing more real beings than one, or no. One thing
115     IV,  XXI   |            are in their own proper beings, their constitution, properties,