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Alphabetical    [«  »]
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000 23
000th 3
1 112
10 48
100 4
1000 3
Frequency    [«  »]
114 sometimes
113 apt
113 difference
112 1
111 secondly
111 sounds
111 till
John Locke
An essay concerning human understanding

IntraText - Concordances

1

    Book,  Chapter
1 Read | these terms to signify, (1) Some immediate object of 2 Int | INTRODUCTION~1. An Inquiry into the understanding, 3 I, I | Speculative Principles ~1. The way shown how we come 4 I, I | to speak more at large, 1. 4, c. 7.~28. Recapitulation. 5 I, II | Innate Practical Principles ~1. No moral principles so 6 I, II | mularum. (Peregr. Baumgarten, 1. ii. c. I. p. 73.) More 7 I, II | his Notitiae, Communes:—1. Prioritas. 2. Independentia. 8 I, II | down, and they are these: 1. Esse aliquod supremum numen. 9 I, III | Speculative and Practical ~1. Principles not innate, 10 II, I | general, and their Original ~1. Idea is the object of thinking. 11 II, II | Chapter II~Of Simple Ideas ~1. Uncompounded appearances. 12 II, III | Of Simple Ideas of Sense ~1. Division of simple ideas. 13 II, IV | Chapter IV~Idea of Solidity ~1. We receive this idea from 14 II, VI | Simple Ideas of Reflection~ 1. Simple ideas are the operations 15 II, VII | Sensation and Reflection ~1. Ideas of pleasure and pain. 16 II, VIII | Simple Ideas of Sensation ~1. Positive ideas from privative 17 II, IX | Chapter IX~Of Perception ~1. Perception the first simple 18 II, X | Chapter X~Of Retention ~1. Contemplation. The next 19 II, XI | operations of the Mind ~1. No knowledge without discernment. 20 II, XII | Chapter XII~Of Complex Ideas ~1. Made by the mind out of 21 II, XII | are chiefly these three: (1) Combining several simple 22 II, XII | under these three heads:— 1. MODES. 2. SUBSTANCES. 3. 23 II, XIII | Modes of the Idea of Space ~1. Simple modes of simple 24 II, XIII | divided solid matter, but to 1/10 or 1/1000 of it, the 25 II, XIII | solid matter, but to 1/10 or 1/1000 of it, the same consequence 26 II, XIV | Duration and its Simple Modes ~1. Duration is fleeting extension. 27 II, XV | Expansion, considered together ~1. Both capable of greater 28 II, XVI | Chapter XVI~Idea of Number ~1. Number the simplest and 29 II, XVI | right, it is required, (1) That the mind distinguish 30 II, XVII | Chapter XVII~Of Infinity ~1. Infinity, in its original 31 II, XVII | infinite is still greater. 1. Then the idea of so much 32 II, XVII | and so can frame one of 1/2, 1/4, 1/8, and so on, 33 II, XVII | so can frame one of 1/2, 1/4, 1/8, and so on, till 34 II, XVII | can frame one of 1/2, 1/4, 1/8, and so on, till he has 35 II, XVIII | XVIII~Other Simple Modes ~1. Other simple modes of simple 36 II, XIX | Of the Modes of Thinking ~1. Sensation, remembrance, 37 II, XX | Modes of Pleasure and Pain ~1. Pleasure and pain, simple 38 II, XXI | Chapter XXI~Of Power ~1. This idea how got. The 39 II, XXI | produce these actions. (1) Of thinking, body affords 40 II, XXI | understanding, is of three sorts:—1. The perception of ideas 41 II, XXI | action, have their rise:~(1) From bodily pain. Some 42 II, XXI | comparing present and future. (1) Therefore, as to present 43 II, XXI | judge amiss several ways.~1. When we judge that so much 44 II, XXII | Chapter XXII~Of Mixed Modes ~1. Mixed modes, what. Having 45 II, XXII | complex ideas of mixed modes:—(1) By experience and observation 46 II, XXII | of these simple ideas:—(1) Articulate sounds. (2) 47 II, XXIII | Complex Ideas of Substances ~1. Ideas of particular substances, 48 II, XXIV | Collective Ideas of Substances ~1. A collective idea is one 49 II, XXV | Chapter XXV~Of Relation ~1. Relation, what. Besides 50 II, XXVI | Effect, and other Relations ~1. Whence the ideas of cause 51 II, XXVII | Identity and Diversity ~1. Wherein identity consists. 52 II, XXVII | three sorts of substances: 1. God. 2. Finite intelligences. 53 II, XXVIII| XXVIII~Of Other Relations ~1. Ideas of proportional relations. 54 II, XXVIII| to me to be these three:—1. The divine law. 2. The 55 II, XXIX | Distinct and Confused Ideas ~1. Ideas, some clear and distinct, 56 II, XXIX | not extension) betwixt the 1,000,000th and the 1,000, 57 II, XXIX | the 1,000,000th and the 1,000,000,000th part of it. 58 II, XXX | Real and Fantastical Ideas ~1. Ideas considered in reference 59 II, XXXI | Adequate and Inadequate Ideas ~1. Adequate ideas are such 60 II, XXXI | mind a double reference: 1. Sometimes they are referred 61 II, XXXII | Of True and False Ideas ~1. Truth and falsehood properly 62 II, XXXII | they are false ideas:—(1) When they put together 63 II, XXXIII| the Association of Ideas ~1. Something unreasonable 64 III, I | or Language in General ~1. Man fitted to form articulate 65 III, II | Signification of Words ~1. Words are sensible signs, 66 III, III | Chapter III~Of General Terms ~1. The greatest part of words 67 III, IV | the Names of Simple Ideas ~1. Names of simple ideas, 68 III, V | Mixed Modes and Relations ~1. Mixed modes stand for abstract 69 III, VI | the Names of Substances ~1. The common names of substances 70 III, VII | Chapter VII~Of Particles ~1. Particles connect parts, 71 III, VIII | Abstract and Concrete Terms ~1. Abstract terms not predictable 72 III, IX | the Imperfection of Words ~1. Words are used for recording 73 III, X | X~Of the Abuse of Words ~1. Woeful abuse of words. 74 III, X | ideas to another’s view: 1. When men have names in 75 III, X | these inconveniences; viz. 1. I may have in my memory 76 III, XI | Imperfections and Abuses of Words ~1. Remedies are worth seeking 77 III, XI | of. But the question is, (1) Either between those that 78 IV, I | Of Knowledge in General ~1. Our knowledge conversant 79 IV, II | Degrees of our Knowledge ~1. Of the degrees, or differences 80 IV, II | clearness, of our knowledge: 1. Intuitive. All our knowledge 81 IV, II | I make him this answer:—1. That it is no great matter, 82 IV, III | Extent of Human Knowledge ~1. Extent of our knowledge. 83 IV, III | Which perception being: 1. Either by intuition, or 84 IV, IV | the Reality of Knowledge ~1. Objection. “Knowledge placed 85 IV, V | Chapter V~Of Truth in General ~1. What truth is. What is 86 IV, V | other sorts of truths: As, 1. Moral truth, which is speaking 87 IV, VI | their Truth and Certainty ~1. Treating of words necessary 88 IV, VI | mentioned, chap. iii. Viz. 1. Because we know not the 89 IV, VII | Chapter VII~Of Maxims ~1. Maxims or axioms are self-evident 90 IV, VII | serve, and to what not.~(1) It is evident from what 91 IV, VII | that is made of maxims.~(1) They are of use, as has 92 IV, VIII | Of Trifling Propositions ~1. Some propositions bring 93 IV, IX | Knowledge of Existence ~1. General propositions that 94 IV, X | the Existence of a God ~1. We are capable of knowing 95 IV, XI | Existence of Other Things ~1. Knowledge of the existence 96 IV, XI | sorts of propositions:—(1) There is one sort of propositions 97 IV, XII | Improvement of our Knowledge ~1. Knowledge is not got from 98 IV, XIII | Concerning our Knowledge ~1. Our knowledge partly necessary, 99 IV, XIV | Chapter XIV~Of Judgment ~1. Our knowledge being short, 100 IV, XV | Chapter XV~Of Probability ~1. Probability is the appearance 101 IV, XV | others is to be considered: 1. The number. 2. The integrity. 102 IV, XVI | Of the Degrees of Assent ~1. Our assent ought to be 103 IV, XVI | of testimony. Such are, 1. The existence, nature and 104 IV, XVII | Chapter XVII~Of Reason ~1. Various significations 105 IV, XVII | say, who in his Eccl. Pol. 1. i. SS 6, speaks thus: “ 106 IV, XVII | our way to knowledge. For, 1. It argues not another man’ 107 IV, XVII | and contrary to reason. 1. According to reason are 108 IV, XVIII | their Distinct Provinces~ 1. Necessary to know their 109 IV, XVIII | It has been above shown, 1. That we are of necessity 110 IV, XIX | Chapter XIX~Of Enthusiasm ~1. Love of truth necessary. 111 IV, XX | Wrong Assent, or Error ~1. Causes of error, or how 112 IV, XXI | Division of the Sciences ~1. Science may be divided


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