Book,  Chapter

  1    Int         |           be furnished with them.~Secondly, I shall endeavour to show
  2      I,  I     |           prove them innate. But, secondly, were it true that the precise
  3      I,  II    |          to conclude them innate. Secondly, it is very strange and
  4      I,  II    |           their innocent infants. Secondly, that it is an innate truth,
  5      I,  II    |           supposed marks wanting. Secondly, that all his marks are
  6      I,  III   |      universality is very narrow.~Secondly, it seems to me plainly
  7     II,  I     |         the other source of them. Secondly, the other fountain from
  8     II,  III   |          minds by one sense only.~Secondly, There are others that convey
  9     II,  VIII  |    Secondary qualities of bodies. Secondly, such qualities which in
 10     II,  VIII  |           call primary qualities.~Secondly, The power that is in any
 11     II,  VIII  |          immediately perceivable; secondly, mediately perceivable.
 12     II,  IX    |          by step show it another? Secondly, we shall not be so much
 13     II,  X     |         are in perfect ignorance.~Secondly, That it moves slowly, and
 14     II,  XI    |         and gradual improvements.~Secondly, Because observing the faculties
 15     II,  XII   |        bounds of one simple idea.~Secondly, there are others compounded
 16     II,  XII   | substances, single or collective. Secondly, the ideas of Substances
 17     II,  XIII  |         both really and mentally. Secondly, The parts of pure space
 18     II,  XIV   |           the idea of succession.~Secondly, by observing a distance
 19     II,  XV    |         bulk or motion of bodies. Secondly, sometimes the word time
 20     II,  XXI   |           cannot be free to will. Secondly, That willing, or volition,
 21     II,  XXI   |         volition and action mean. Secondly, we must remember, that
 22     II,  XXI   |          barely pleasure or pain.~Secondly, But because not only present
 23     II,  XXIII |       take notice of them or not. Secondly, the sensible secondary
 24     II,  XXIII |       clear distinct idea at all.~Secondly, That all the simple ideas,
 25     II,  XXV   |          of the subjects related. Secondly, This further may be considered
 26     II,  XXVI  |        and this we call creation.~Secondly, When a thing is made up
 27     II,  XXVII |   identity there can be no doubt.~Secondly, Finite spirits having had
 28     II,  XXVII |           soul, and nothing else.~Secondly, or the same animal, without
 29     II,  XXVIII|          it.~2. Natural relation. Secondly, Another occasion of comparing
 30     II,  XXVIII|          of crimes and innocence. Secondly, the civil law—the rule
 31     II,  XXVIII|            first, the law of God; secondly, the law of politic societies;
 32     II,  XXVIII|      perception, and self-motion. Secondly, from sensation we have
 33     II,  XXVIII|          or speaking of a parrot. Secondly, our actions are considered
 34     II,  XXVIII|        signified by the word man; secondly, those sensible simple ideas,
 35     II,  XXVIII|        man, or intelligent being; secondly, the idea of love; thirdly,
 36     II,  XXVIII|           on which it is founded. Secondly, That in relations, we have
 37     II,  XXIX  |      jumbled disorderly together. Secondly, Another fault which makes
 38     II,  XXX   |       either real or fantastical;~Secondly, adequate or inadequate;~
 39     II,  XXX   |       consistent ideas, are real. Secondly, Mixed modes and relations,
 40     II,  XXXI  |           Modes are all adequate. Secondly, our complex ideas of modes,
 41     II,  XXXI  |    qualities, are all inadequate. Secondly, those who, neglecting that
 42     II,  XXXI  |           ektupa, and inadequate. Secondly, the complex ideas of substances
 43     II,  XXXII |          men give those names to.~Secondly, when the mind supposes
 44     II,  XXXII |          but those of substances. Secondly, as to the truth and falsehood
 45     II,  XXXII |  reference to essences of things. Secondly, neither can our complex
 46    III,  I     |          are immediately applied.~Secondly, Since all (except proper)
 47    III,  II    |         To the reality of things. Secondly, Because men would not be
 48    III,  II    |           signification, and why. Secondly, That though the proper
 49    III,  III   |     useless, if it were possible. Secondly, If it were possible, it
 50    III,  III   |           name.~Nominal essences. Secondly, The learning and disputes
 51    III,  IV    |        real and nominal essences. Secondly, The names of simple ideas
 52    III,  V     |      things operating upon it.~3. Secondly, made arbitrarily, and without
 53    III,  V     |         chooses a certain number; Secondly, It gives them connexion,
 54    III,  VI    |         to.~16. Monstrous births. Secondly, It would be necessary to
 55    III,  VI    |            how compounded soever. Secondly, that the particular ideas
 56    III,  VI    |     qualities observed in things. Secondly, Though the mind of man,
 57    III,  VII   |           quite to the end of it.~Secondly, “I saw but two plants”;
 58    III,  IX    |    recording of our own thoughts.~Secondly, The other for the communicating
 59    III,  IX    |           philosophical purposes. Secondly, As to communication by
 60    III,  IX    |         men, one amongst another.~Secondly, By the philosophical use
 61    III,  IX    |     number of ideas put together.~Secondly, Where the ideas they stand
 62    III,  IX    |           will have to-morrow.~7. Secondly, because they have no standards
 63    III,  IX    |        are known but imperfectly. Secondly, The simple ideas that are
 64    III,  IX    |        readily kept in mind. And, Secondly, Because they are never
 65    III,  X     |     Unsteady application of them. Secondly, Another great abuse of
 66    III,  X     |        boundaries of their names.~Secondly, this tacitly also insinuates,
 67    III,  X     |     thoughts or ideas to another; Secondly, to do it with as much ease
 68    III,  X     |          To do it with quickness. Secondly, Men fail of conveying their
 69    III,  X     |    without names annexed to them. Secondly, He that has complex ideas,
 70    III,  XI    |        especially in mixed modes. Secondly, It is not enough a man
 71    III,  XI    |         leaves falling in autumn. Secondly, but the only sure way of
 72    III,  XI    |       mixed modes, by definition. Secondly, Mixed modes, especially
 73     IV,  I     |          relations between ideas. Secondly, the next sort of agreement
 74     IV,  I     |    disagreement one with another.~Secondly, The other is of such truths
 75     IV,  III   |        agreement or disagreement. Secondly, That we can have no knowledge
 76     IV,  III   |           only a very little way. Secondly, as to the second sort,
 77     IV,  III   |   different in different persons.~Secondly, Another thing that makes
 78     IV,  III   |         at one time than another. Secondly, From the complexedness
 79     IV,  III   |     causes. First, Want of ideas.~Secondly, Want of a discoverable
 80     IV,  III   |      because of their remoteness. Secondly, Another great cause of
 81     IV,  III   |  connexion between ideas we have. Secondly, What a small part of the
 82     IV,  IV    |         are their own archetypes. Secondly, All our complex ideas,
 83     IV,  IV    |           in a future state? But, Secondly, I answer, The force of
 84     IV,  IV    |        being after this life: or, secondly, That whatever is of human
 85     IV,  V     |        agreement or disagreement.~Secondly, Verbal propositions, which
 86     IV,  VI    |    qualities of another, and how. Secondly, We must know what primary
 87     IV,  VII   |        self-evident propositions. Secondly, as to co-existence, or
 88     IV,  VII   |           known to the mind; and, secondly, that upon them the other
 89     IV,  VII   |          knowledge do not depend. Secondly, from what has been said
 90     IV,  VII   |        man.~17. Another instance. Secondly, Another that hath gone
 91     IV,  VIII  |          I call identical.~4. II. Secondly, propositions in which a
 92     IV,  VIII  |         but not instructive. And, secondly, we can know the truth,
 93     IV,  VIII  |           predicated of any term. Secondly, All propositions wherein
 94     IV,  X     |         and parings of our nails.~Secondly, sensible, thinking, perceiving
 95     IV,  X     |           I may so speak.~15. II. Secondly, because one particle alone
 96     IV,  X     |  co-eternal with an eternal Mind. Secondly, Others would have Matter
 97     IV,  XI    |         is, and tastes it.~5. II. Secondly, Because we find that an
 98     IV,  XII   |      perfect, or clear knowledge.~Secondly, The other is the art of
 99     IV,  XIV   |        disagreement of any ideas.~Secondly JUDGMENT, which is the putting
100     IV,  XV    |      observation, and experience.~Secondly, The testimony of others,
101     IV,  XVI   |       great rule of probability. [Secondly], The probabilities we have
102     IV,  XVII  |           the discovery of truth. Secondly, Another reason that makes
103     IV,  XVII  |          upon probable reasoning. Secondly, There are other ideas,
104     IV,  XVII  |        Argumentum ad ignorantiam. Secondly, Another way that men ordinarily
105     IV,  XVIII |       certainty that reason doth. Secondly, I say that the same truths
106     IV,  XVIII |           in ascribing it to God; secondly, that we understand it right;
107     IV,  XVIII |          faith, and above reason.~Secondly, All propositions whereof
108     IV,  XX    |           of skill to use proofs. Secondly, Those who want skill to
109     IV,  XX    |       arguments for the contrary. Secondly, Manifest probabilities
110     IV,  XXI   |          manner of operation: or, Secondly, that which man himself
111     IV,  XXI   |          figure, &c.~3. Practica. Secondly, Praktike, The skill of