Book,  Chapter

  1   Read         |     others, it is not one simple view of it that will gain it
  2   Read         |          have confined it to the view of some friends, who gave
  3   Read         |   thought deserved as accurate a view as I am capable of; those
  4   Read         |        which the mind has in its view, or perceives in itself,
  5   Read         |          the mind has before its view, and sees in itself, when
  6    Int         |        that he that shall take a view of the opinions of mankind,
  7    Int         |     understanding can extend its view; how far it has faculties
  8      I,  I     |       open fairly to every one’s view, as it is certain the thoughts
  9      I,  II    |        offer themselves to their view without searching.~2. Faith
 10      I,  II    |         a Christian, who has the view of happiness and misery
 11      I,  II    |        stamped upon their minds. View but an army at the sacking
 12      I,  II    |         we look abroad to take a view of men as they are, we shall
 13      I,  III   |      thence must be brought into view by remembrance; i.e. must
 14      I,  III   |      brings any idea into actual view, it is with a consciousness
 15      I,  III   |        is not either actually in view or in the memory, is in
 16      I,  III   |      colours, which, when out of view, can be revived with a consciousness
 17      I,  III   |      idea, being not actually in view, is in the mind, is there
 18      I,  III   |    memory be brought into actual view without a perception that
 19     II,  I     |       will, upon taking a strict view, see that he has not any
 20     II,  I     |      bring into the waking man’s view any other ideas but what
 21     II,  III   |         to bring themselves into view, and be perceived by the
 22     II,  VI    |       without, when it turns its view inward upon itself, and
 23     II,  VIII  |        the understanding, in its view of them, considers all as
 24     II,  X     |        for some time actually in view, which is called contemplation.~
 25     II,  X     |          having many ideas under view and consideration at once,
 26     II,  X     |        are not all constantly in view, yet in remembrance they
 27     II,  X     |      formerly imprinted; i.e. in view, and taken notice of before,
 28     II,  X     |      they may have constantly in view the whole scene of all their
 29     II,  XII   |         another, so as to take a view of them at once, without
 30     II,  XIII  |          perhaps amiss to take a view of some of them again under
 31     II,  XIII  |        boundaries are within its view: where, observing how the
 32     II,  XIII  |        of bodies that are in our view and neighbourhood seems
 33     II,  XV    |   conception of them by taking a view of them together. Distance
 34     II,  XV    |      they all lie under the same view: and there is nothing which
 35     II,  XVII  |           and actually to have a view of all those repeated ideas
 36     II,  XVII  |  Eternity: which, as we turn our view either way, forwards or
 37     II,  XVII  |        space as the mind takes a view of in its contemplation
 38     II,  XIX   |          When the mind turns its view inwards upon itself, and
 39     II,  XIX   |      found, and brought again in view, it is recollection: if
 40     II,  XIX   |         and of choice, fixes its view on any idea, considers it
 41     II,  XXI   |    supposed, the greater good in view; but some (and for the most
 42     II,  XXI   |     tavern, though he has in his view the loss of health and plenty,
 43     II,  XXI   |          proposed, and coming in view, the will is thought to
 44     II,  XXI   |         that the greater good in view determines the will, so
 45     II,  XXI   |       which is considered and in view the greater good. But that
 46     II,  XXI   |   himself. Happiness, under this view, every one constantly pursues,
 47     II,  XXI   |        yet they may have a clear view of good, great and confessed
 48     II,  XXI   |          state. But yet, in full view of this difference, satisfied
 49     II,  XXI   |          opportunity to examine, view, and judge of the good or
 50     II,  XXI   |     liberty. But to give a right view of this mistaken part of
 51     II,  XXI   |          a hasty and precipitate view, or upon a due and mature
 52     II,  XXI   |          us, as I think, a clear view into the state of human
 53     II,  XXI   |         them. Change but a man’s view of these things; let him
 54     II,  XXI   |       distance. Objects near our view are apt to be thought greater
 55     II,  XXI   |           look about, and take a view of the consequence of what
 56     II,  XXI   |        opened to me this present view, which here, in this second
 57     II,  XXI   |         to be able to bring into view ideas out of sight at one’
 58     II,  XXI   |         a short draught, given a view of our original ideas, from
 59     II,  XXIII |         eyes so framed could not view at once the hand, and the
 60     II,  XXIII |    considered, gives us an equal view of both parts of nature,
 61     II,  XXIV  |         mind by one idea, in one view; and so under that notion
 62     II,  XXIV  |         on one another, into one view, the better to contemplate
 63     II,  XXV   |         another, and carries its view from one to the other—this
 64     II,  XXV   |           and as it were takes a view of them at once, though
 65     II,  XXVII |   actions before our eyes in one view, but even the best memories
 66     II,  XXIX  |        of our ideas, and taken a view of their several sorts;
 67     II,  XXXIII|      which, in the first general view I had of this subject, was
 68    III,  II    |          and lay them before the view of others: words, in their
 69    III,  IV    |   represented, or set before the view of another; and thus its
 70    III,  V     |         mind, we need but take a view of almost any of them. A
 71    III,  X     |         man’s ideas to another’s view: 1. When men have names
 72     IV,  I     |          deduction; but at first view, by its natural power of
 73     IV,  I     |  knowledge, which is the present view the mind has of the agreement
 74     IV,  I     |      themselves, by an immediate view, discover their agreement
 75     IV,  I     |       was at first, by an actual view of all the intermediate
 76     IV,  I     |    present it is not actually in view, and possibly cannot be
 77     IV,  I     |      though he has not in actual view that admirable chain of
 78     IV,  II    |           as I have said, in the view the mind has of its own
 79     IV,  II    |          ever the mind turns its view that way; and leaves no
 80     IV,  II    |           cannot by an immediate view and comparing them do it:
 81     IV,  II    |          more than one transient view to find it. A steady application
 82     IV,  III   |          lines, lies open to the view, and cannot be mistaken:
 83     IV,  III   | progression of the mind taking a view of its own ideas, and considering
 84     IV,  III   |         that last, and remain in view when the memory had let
 85     IV,  III   |          and at last have in one view before him the result of
 86     IV,  III   |        the dark side, and take a view of our ignorance; which,
 87     IV,  III   |       bodies that are within our view and reach, we are ignorant
 88     IV,  IV    |      signified is present and in view? But in moral names, that
 89     IV,  V     |         particulars, enlarge our view, and shorten our way to
 90     IV,  VI    |        causes utterly beyond our view, is impossible for us to
 91     IV,  VII   |         But whether they come in view of the mind earlier or later,
 92     IV,  X     |         experience of the one in view, and not of the other? Though,
 93     IV,  XI    |      that idea, and take into my view that of the smell of a rose,
 94     IV,  XIV   |       two ideas, as it were by a view of them as they are at a
 95     IV,  XVI   |        not always from an actual view of the reasons that at first
 96     IV,  XVI   |     cannot always be actually in view; and then we must content
 97     IV,  XVI   |         he hath a clear and full view; and that there is no more
 98     IV,  XVII  |         as it were, to draw into view the truth sought for, which
 99     IV,  XVII  | intermediate ideas, and taking a view of the connexion of them,
100     IV,  XVII  |       has done it without such a view, it has not so much made
101     IV,  XVII  |      reasonableness of it, but a view of the connexion of all
102     IV,  XVII  |        juxta-position by its own view, to which the syllogistical
103     IV,  XVII  |   faculty, of the mind, taking a view of them laid together, in
104     IV,  XVII  |          a juxta-position; which view of any two it has equally,
105     IV,  XVII  |      position the mind, taking a view of them, sees what connexion
106     IV,  XVII  |       the chain to the immediate view of the mind in its proper
107     IV,  XX    |         lie so much within their view that, to be convinced of
108     IV,  XX    |       where though the proofs in view are of most moment, yet
109     IV,  XXI   |       laid open to the immediate view of another, nor laid up
110     IV,  XXI   |   contemplation who would take a view of human knowledge in the