Book,  Chapter

  1      I,  I     |          preceding acquaintance and reflection on particular instances.
  2      I,  III   |            can have by sensation or reflection. If nature took care to
  3      I,  III   |        impression from sensation or reflection. I would fain meet with
  4     II,  I     |        ideas come from sensation or reflection. Let us then suppose the
  5     II,  I     |           SENSATION, so I Call this REFLECTION, the ideas it affords being
  6     II,  I     |        operations within itself. By reflection then, in the following part
  7     II,  I     |           within, as the objects of REFLECTION, are to me the only originals
  8     II,  I     |        considered as objects of his reflection. And how great a mass of
  9     II,  I     |             particular.~8. Ideas of reflection later, because they need
 10     II,  I     |        seldom make any considerable reflection on what passes within them,
 11     II,  I     |           derived from sensation or reflection, of which there is no appearance.
 12     II,  I     |       derived not from sensation or reflection, (as it must have, if it
 13     II,  I     |      borrowed not from sensation or reflection; or at least preserve the
 14     II,  I     |        ideas but from sensation and reflection, evident, if we observe
 15     II,  I     |        ideas, which I call ideas of reflection. These are the impressions
 16     II,  I     |          those ideas which sense or reflection have offered for its contemplation.~
 17     II,  II    |       mentioned, viz. sensation and reflection. When the understanding
 18     II,  II    |             external objects, or by reflection from the operations of his
 19     II,  III   |            Others that are had from reflection only.~Fourthly, There are
 20     II,  III   |           the ways of sensation and reflection.~We shall consider them
 21     II,  VI    |       Chapter VI~Of Simple Ideas of Reflection~ 1. Simple ideas are the
 22     II,  VI    |            of willing, we have from reflection. The two great and principal
 23     II,  VI    |            of these simple ideas of reflection, such as are remembrance,
 24     II,  VII   |         Ideas of both Sensation and Reflection ~1. Ideas of pleasure and
 25     II,  VII   |           the ways of sensation and reflection, viz. pleasure or delight,
 26     II,  VII   |         ideas both of sensation and reflection: and there is scarce any
 27     II,  VII   |          receive from sensation and reflection. For, observing in ourselves
 28     II,  VII   | forementioned ways of sensation and reflection.~Nor let any one think these
 29     II,  IX    |            the first simple idea of reflection. PERCEPTION, as it is the
 30     II,  IX    |          simplest idea we have from reflection, and is by some called thinking
 31     II,  IX    |         cannot avoid perceiving.~2. Reflection alone can give us the idea
 32     II,  X     |             which from sensation or reflection it hath received. This is
 33     II,  X     |          exercise of the senses, or reflection on those kinds of objects
 34     II,  XI    |         received from sensation and reflection, and combines them into
 35     II,  XI    |             knowledge, which I call reflection; and therefore fit to be
 36     II,  XII   |         received from sensation and reflection before mentioned, whereof
 37     II,  XII   |            beyond what sensation or reflection furnished it with: but all
 38     II,  XII   |          received from sensation or reflection, it will lead us further
 39     II,  XII   |           derived from sensation or reflection, being no other than what
 40     II,  XIII  |          any object of sensation or reflection which does not carry with
 41     II,  XIV   |          eternity.~2. Its idea from reflection on the train of our ideas.
 42     II,  XIV   |       knowledge, viz. sensation and reflection, will be able to furnish
 43     II,  XIV   |             as long as he is awake. Reflection on these appearances of
 44     II,  XIV   |           that its idea is got from reflection on the train of our ideas.
 45     II,  XIV   |            this original, viz. from reflection on the train of ideas, which
 46     II,  XIV   |           derived from my senses or reflection; I can with the same ease,
 47     II,  XIV   |    knowledge before mentioned, viz. reflection and sensation, we got the
 48     II,  XVII  |           what carries with it some reflection on, and imitation of, that
 49     II,  XVII  |        ideas got from sensation and reflection. If I have dwelt pretty
 50     II,  XVII  |             are, from sensation and reflection; and how even the idea we
 51     II,  XVII  |         infinity from sensation and reflection, in the method we have here
 52     II,  XVIII |         minds only by sensation and reflection; and that when the mind
 53     II,  XIX   |            in our mind, without any reflection or regard of the understanding,
 54     II,  XIX   |           ideas, which are got from reflection: that would be to make a
 55     II,  XX    |             both from sensation and reflection, pain and pleasure are two
 56     II,  XX    |           unacceptable sensation or reflection.~16. Removal or lessening
 57     II,  XX    |          are got from sensation and reflection. I would not be mistaken
 58     II,  XX    |           derived from sensation or reflection.  ~
 59     II,  XXI   |       active power, as we have from reflection on the operations of our
 60     II,  XXI   |             at all; it is only from reflection that we have that. (2) Neither
 61     II,  XXI   |            motion we have only from reflection on what passes in ourselves;
 62     II,  XXI   |           active power clearer from reflection on its own operations, than
 63     II,  XXI   |            is an active power. This reflection may be of some use to preserve
 64     II,  XXI   |           power of moving: which by reflection we receive from our minds.~
 65     II,  XXII  |        things, such as sensation or reflection offers them, without being
 66     II,  XXII  |             having by sensation and reflection stored our minds with simple
 67     II,  XXII  |          received from sensation or reflection, and their several combinations.~
 68     II,  XXII  |        ideas got from sensation and reflection; which I suppose I have
 69     II,  XXIII |           in exterior things, or by reflection on its own operations, takes
 70     II,  XXIII |          from our own sensation and reflection. The supposition, at least,
 71     II,  XXIII |           accidents. It is for want reflection that we are apt to think
 72     II,  XXIII |           we have from sensation or reflection, and penetrate into their
 73     II,  XXIII |            extended substances; and reflection, that there are thinking
 74     II,  XXIII |          receive from sensation and reflection are the boundaries of our
 75     II,  XXIII |             have from sensation and reflection, and dive further into the
 76     II,  XXIII |          received from sensation or reflection: and so is it of all our
 77     II,  XXIII |        simple ideas we receive from reflection: v.g. having, from what
 78     II,  XXIII |         received from sensation and reflection, has been already shown.~
 79     II,  XXIII |     operations of our own minds, by reflection; or by our senses, from
 80     II,  XXIII |   originally got from sensation and reflection, go to make up the idea
 81     II,  XXIII |         those got from sensation or reflection. This further is to be observed,
 82     II,  XXIII |            body, but those which by reflection we receive from the operation
 83     II,  XXIII |          receive from sensation and reflection, is evident from hence,—
 84     II,  XXIII |          received from sensation or reflection. So that even in those which
 85     II,  XXIII |            perceive in ourselves by reflection; or discover by sensation
 86     II,  XXIII |          received from sensation or reflection; as is evident in the complex
 87     II,  XXV   |              either of sensation or reflection, which I think to be the
 88     II,  XXV   |           most remote from sense or reflection: which yet will appear to
 89     II,  XXV   |    originally derived from sense or reflection.~10. Terms leading the mind
 90     II,  XXV   |            knowledge, sensation and reflection, I shall in the next place
 91     II,  XXVI  |            received by sensation or reflection; and that this relation,
 92     II,  XXVI  |           derived from sensation or reflection, is too obvious to need
 93     II,  XXVII |          being, that has reason and reflection, and can consider itself
 94     II,  XXVIII|          received from sensation or reflection is so evident that nothing
 95     II,  XXVIII|          received from sensation or reflection. For example: let us consider
 96     II,  XXVIII|           simple ideas derived from reflection or sensation, viz. First,
 97     II,  XXVIII|         sensation, viz. First, from reflection on the operations of our
 98     II,  XXVIII|   originally received from sense or reflection: and their rectitude or
 99     II,  XXVIII|          have got from sensation or reflection: so that all we have in
100    III,  VI    |        ideas which we have got from reflection on what we find in ourselves,
101    III,  XI    |             that of triangle.~23. A reflection on the knowledge of corporeal
102     IV,  II    |          still, in every successive reflection, with a lessening of that
103     IV,  III   |             minds as the objects of reflection. But how much these few
104     IV,  III   |              either by sensation or reflection, to convey their certain
105     IV,  III   |           ideas of spirit, which by reflection we get of our own, and from
106     IV,  VII   |           the help of any proof, or reflection on either of these general
107     IV,  XVII  |             have from sensation and reflection; and by natural deduction
108     IV,  XVIII |     faculties; viz. by sensation or reflection.~Faith, on the other side,
109     IV,  XVIII |            before from sensation or reflection. For, whatsoever impressions
110     IV,  XIX   |    restraint of reason and check of reflection, it is heightened into a