Book,  Chapter

  1   Read        |          and expressed it different ways, with a quite different
  2   Read        |        though in one of the meanest ways. The commonwealth of learning
  3    Int        |             give any account of the ways whereby our understandings
  4    Int        |            has in his mind; and the ways whereby the understanding
  5      I,  I    |           showing by what steps and ways knowledge comes into our
  6      I,  II   |         existence of God is so many ways manifest, and the obedience
  7      I,  II   |       wonderful, if we consider the ways and steps by which it is
  8      I,  III  |    faculties was bounded within the ways, modes, and notions of his
  9      I,  III  |           enlarge them, and several ways put them together. How,
 10      I,  III  |           world were but figurative ways of expressing the several
 11      I,  III  |      contrary, that since, by those ways whereby other ideas are
 12      I,  III  |          remembering from all other ways of thinking. Whatever idea
 13      I,  III  |             any impression of it by ways hereafter to be mentioned)
 14      I,  III  |       Whereas had they examined the ways whereby men came to the
 15     II,  I    |           ideas it has; and by what ways and degrees they may come
 16     II,  I    |          according to those various ways wherein those objects do
 17     II,  I    |            come in one of these two ways. Let any one examine his
 18     II,  II   |          the mind only by those two ways above mentioned, viz. sensation
 19     II,  II   |           mind, not taken in by the ways before mentioned: nor can
 20     II,  II   |         with other organs, and more ways to convey into the understanding
 21     II,  III  |          reference to the different ways whereby they make their
 22     II,  III  |    suggested to the mind by all the ways of sensation and reflection.~
 23     II,  VII  |            into the mind by all the ways of sensation and reflection,
 24     II,  VII  |           our senses,—we both these ways get the idea of power.~9.
 25     II,  VII  |            by the two forementioned ways of sensation and reflection.~
 26     II,  VIII |         other parts of the body, by ways equally as unknown, should
 27     II,  X    |          received. This is done two ways.~First, by keeping the idea
 28     II,  X    |      conveyed into the mind by more ways than one) by a frequent
 29     II,  X    |             suppose it one of those ways, wherein the knowledge of
 30     II,  XI   |        observation of their several ways of faultering would no doubt
 31     II,  XII  |          shows man’s power, and its ways of operation, to be much
 32     II,  XIII |     separable and movable different ways; and by extension, only
 33     II,  XIII |             of But neither of these ways of separation, whether real
 34     II,  XVI  |       suggested to the mind by more ways, so there is none more simple,
 35     II,  XVII |           number were extended both ways—to an unconceivable, undeterminate,
 36     II,  XVII |             infinity of number both ways, a parte ante, and a parte
 37     II,  XVII |           existence of matter is no ways necessary to the existence
 38     II,  XVII |        speculations, may have other ways to introduce into their
 39     II,  XXI  |             agents, and by the like ways,—considers in one thing
 40     II,  XXI  |        sensation being one of those ways whereby the mind comes by
 41     II,  XXI  |           of the same things: which ways of speaking, when put into
 42     II,  XXI  |            the various and contrary ways men take, though all aim
 43     II,  XXI  |              we judge amiss several ways.~1. When we judge that so
 44     II,  XXI  |             c.~That these are wrong ways of judging, were easy to
 45     II,  XXII |           There are therefore three ways whereby we get these complex
 46     II,  XXIII|            to our uses, and several ways to accommodate the exigences
 47     II,  XXIII|         wild a fancy concerning the ways of perception of beings
 48     II,  XXIII|        thousand other faculties and ways of perceiving things without
 49     II,  XXIII|         have of substances, and the ways we come by them. I say,
 50     II,  XXIII|     deceived by such unintelligible ways of speaking. But if any
 51     II,  XXVI |           and working by insensible ways which we perceive not, we
 52     II,  XXVII|         diversity are relations and ways of comparing well founded,
 53     II,  XXXI |             excite them in us. Such ways of speaking, though accommodated
 54     II,  XXXI | discoverable in them. In both which ways these copies of those originals
 55     II,  XXXI |            is plain that both these ways our ideas of substances
 56     II,  XXXI |         substances in their several ways of application: which being
 57     II,  XXXII|             by established laws and ways, suitable to his wisdom
 58     II,  XXXII|         what a man that has several ways tried and examined it knows
 59    III,  II   |        speak of these two different ways of applying words more at
 60    III,  VI   |             they often, upon severe ways of examination, betray qualities
 61    III,  VI   |         conceptions, and inaccurate ways of talking and thinking;
 62    III,  VII  |         ideas. This it does several ways; as Is, and Is not, are
 63    III,  IX   |            completely known, by the ways of inquiry which our faculties
 64    III,  IX   |       various skill, attention, and ways of handling; who therefore
 65    III,  X    |          the direct opposite to the ways of knowledge, hath yet passed
 66    III,  X    |              the name we use can no ways be the sign of.~19. Hence
 67    III,  XI   |           must be left to their own ways of talking, and gossipings
 68    III,  XI   |      mistake.~13. And that in three ways. As the ideas men’s words
 69    III,  XI   |           there is but one of these ways left. First, Sometimes the
 70    III,  XI   |              both the forementioned ways, viz. of showing and defining,
 71    III,  XI   |            own ideas limited to our ways of perception. Though yet
 72    III,  XI   |      anything, but by the necessary ways of attaining it; and so
 73     IV,  I    |            with another, in several ways the mind takes of comparing
 74     IV,  I    |          yet they are such peculiar ways of agreement or disagreement
 75     IV,  I    |         habitual. There are several ways wherein the mind is possessed
 76     IV,  II   |             will reflect on our own ways of thinking, we will find,
 77     IV,  II   |          yet the mind has found out ways to examine, and discover
 78     IV,  II   |             as to perceive, or find ways to measure, their just equality,
 79     IV,  II   |           bodies without us can any ways affect our senses, but by
 80     IV,  II   |           are different degrees and ways of evidence and certainty.~
 81     IV,  III  |            few, and not very acute, ways of perception, such as are
 82     IV,  III  |         powers of bodies, and their ways of operating, consisting
 83     IV,  III  |             powers, efficacies, and ways of operation, whereby the
 84     IV,  III  |             of their properties and ways of operation; nor can we
 85     IV,  III  |    acquiring, examining, and by due ways comparing those ideas. That
 86     IV,  III  |           of uncertain and doubtful ways of talking, volumes writ
 87     IV,  IX   |         propositions, and different ways of predication to be considered
 88     IV,  X    |           on him, and have no other ways of knowledge or extent of
 89     IV,  XI   |        existence now: by a thousand ways he may cease to be, since
 90     IV,  XII  |             is not to be had, or by ways that will not attain to
 91     IV,  XII  |            or disagreement, are the ways to enlarge our knowledge.
 92     IV,  XII  |             of certainty or no, the ways to enlarge our knowledge,
 93     IV,  XIII |             triangle, and found the ways to measure its angles and
 94     IV,  XVI  |             all the gentle and fair ways of information; and not
 95     IV,  XVI  |             and we perceive not the ways and manner how they are
 96     IV,  XVII |           have so examined the many ways that three propositions
 97     IV,  XVII |          that, in above three score ways that three propositions
 98     IV,  XVII |          fallacies than the plainer ways of argumentation; and for
 99     IV,  XVII |         nevertheless, but there are ways to be found to assist our
100     IV,  XVII |           open new and undiscovered ways to the advancement of knowledge.~
101     IV,  XVIII|             words, and the ordinary ways of conveying our conceptions
102     IV,  XVIII|          minds. Because the natural ways of knowledge could settle
103     IV,  XIX  |        above the common and natural ways of knowledge, so flatters
104     IV,  XIX  |        believing. For these are two ways whereby truth comes into
105     IV,  XIX  |        probable, or, by the natural ways of knowledge, uncertain,
106     IV,  XIX  |          truth, either of these two ways, they in vain suppose it
107     IV,  XIX  |        lights, leading men contrary ways; and contradictory propositions
108     IV,  XX   |            will be always these two ways left of evading the most
109     IV,  XXI  |         happiness: or, Thirdly, the ways and means whereby the knowledge