Book,  Chapter

  1    Ded         |         to mention what everybody knows: but it would be want of
  2   Read         |           mind has in itself, and knows, and sees there, be determined
  3    Int         |          the ocean. It is well he knows that it is long enough to
  4      I,  I     |           of reason.” For a child knows as certainly before it can
  5      I,  I     |       sweet is not bitter), as it knows afterwards (when it comes
  6      I,  I     |         their innateness. A child knows not that three and four
  7      I,  I     |      names stand for. And then he knows the truth of that proposition
  8      I,  I     |        therefore it is that a man knows that eighteen and nineteen
  9      I,  I     |        same self-evidence that he knows one and two to be equal
 10      I,  I     |       equal to three: yet a child knows this not so soon as the
 11      I,  I     |   consequence will be, that a man knows them better after he has
 12      I,  I     |          had. The child certainly knows, that the nurse that feeds
 13      I,  I     |      wherein yet, it is plain, it knows a great many other truths?
 14      I,  I     |           at least to any one who knows anything else. Since, if
 15      I,  I     |    strongest impressions. A child knows his nurse and his cradle,
 16      I,  III   |           use of his eyes till he knows and distinguishes colours;
 17      I,  III   |           finds it in itself, and knows it was there before. By
 18      I,  III   |     angles. And he that certainly knows this proposition may yet
 19      I,  III   |          has so much as he really knows and comprehends. What he
 20     II,  I     |        man in the Indies, whom he knows not. For, if we take wholly
 21     II,  I     |    operations about them.~18. How knows any one that the soul always
 22     II,  VIII  |      their natures, and thinks he knows how far either of them is,
 23     II,  X     |           omniscience of God, who knows all things, past, present,
 24     II,  XI    |         distinct marks whereby he knows him; yet I do not think
 25     II,  XIV   |         be asked how he certainly knows that the two successive
 26     II,  XV    |          but of yesterday, and he knows not what tomorrow will bring
 27     II,  XVII  |     reaches no bottom. Whereby he knows the depth to be so many
 28     II,  XVII  |       sands on the sea-shore, who knows not how many there be, but
 29     II,  XXI   |          examine fairly;—God, who knows our frailty, pities our
 30     II,  XXI   |           never chooses amiss: he knows what best pleases him, and
 31     II,  XXI   |          consideration, whilst he knows, and cannot but be certain,
 32     II,  XXII  |          simple ideas but what he knows, and has with us the same
 33     II,  XXIII |          only a supposition of he knows not what support of such
 34     II,  XXIII |      smith or a jeweller commonly knows better than a philosopher;
 35     II,  XXIII |          soul. If any one says he knows not what it is thinks in
 36     II,  XXIII |        thinks in him, he means he knows not what the substance is
 37     II,  XXIII |   thinking thing: No more, say I, knows he what the substance is
 38     II,  XXIII |            Further, if he says he knows not how he thinks, I answer,
 39     II,  XXIII |         thinks, I answer, Neither knows he how he is extended, how
 40     II,  XXVII |        made to answer for what he knows nothing of, but shall receive
 41     II,  XXXI  |         substance in general, nor knows what substance is in itself.~
 42     II,  XXXII |           thing of a kind that he knows not, he presently asks,
 43     II,  XXXII |        ways tried and examined it knows of that one sort of things;
 44     II,  XXXII |          that the most expert man knows are but a few, in comparison
 45     II,  XXXIII|           he is disturbed; but he knows from whence to date this
 46    III,  II    |       imposed by him on things he knows not. That would be to make
 47    III,  II    |          would be the signs of he knows not what, which is in truth
 48    III,  IV    |      about their meaning. He that knows once that whiteness is the
 49    III,  VI    |          it is now, as is his who knows all the springs and wheels
 50    III,  VI    |      plants or animals, every one knows. The workmanship of the
 51    III,  VI    |   internal constitutions which he knows not. He that thinks he can
 52    III,  VI    |   difference to the workman, that knows each of these and several
 53    III,  VI    |          from differences that he knows in the internal frame of
 54    III,  VI    |      designed, and therefore well knows the idea of, the name of
 55    III,  VI    |          that is, by something he knows not what, looks like trifling:
 56    III,  X     |          truly with an essence he knows not, but only with the sound
 57     IV,  I     |           ideas. A man infallibly knows, as soon as ever he has
 58     IV,  I     |          ones, is certain that he knows it, because he cannot doubt
 59     IV,  I     |       demonstration of this truth knows it to be true, when that
 60     IV,  I     |     cannot be recollected: but he knows it in a different way from
 61     IV,  I     | perception. He remembers, i.e. he knows (for remembrance is but
 62     IV,  I     |         that Mr. Newton certainly knows any proposition that he
 63     IV,  I     |        evident the author himself knows the proposition to be true,
 64     IV,  I     |         ideas; as certainly as he knows such a man wounded another,
 65     IV,  II    |   certainty than this, demands he knows not what, and shows only
 66     IV,  III   |          need not go far. He that knows anything, knows this, in
 67     IV,  III   |           He that knows anything, knows this, in the first place,
 68     IV,  IV    |         of our own ideas: but who knows what those ideas may be?
 69     IV,  IV    |            It is evident the mind knows not things immediately,
 70     IV,  IV    |         ideas, he is sure what he knows concerning those figures,
 71     IV,  IV    |          at first disturb him who knows not what idea it stands
 72     IV,  V     |     chimeras of men’s brains. Who knows not what odd notions many
 73     IV,  VI    |           to it, it is evident he knows not what particular substances
 74     IV,  VII   |         finds in himself, that he knows the ideas he has; that he
 75     IV,  VII   |         the ideas he has; that he knows also, when any one is in
 76     IV,  VII   |       more than one are there, he knows them distinctly and unconfusedly
 77     IV,  VII   |         perceives so clearly, and knows so certainly, that the idea
 78     IV,  VII   |           man has in his mind: he knows each to be itself, and not
 79     IV,  VII   |        not that a child certainly knows that a stranger is not its
 80     IV,  VII   |           the rod, long before he knows that “it is impossible for
 81     IV,  VII   |       taken together?” Many a one knows that one and two are equal
 82     IV,  VII   |           it might be proved; and knows it as certainly as any other
 83     IV,  VII   |        certainly as any other man knows, that “the whole is equal
 84     IV,  VII   |  contradicting what all the world knows, and he himself cannot but
 85     IV,  VII   |        itself import? And he that knows that the word whole stands
 86     IV,  VII   |         made up of all its parts, knows very little less than that
 87     IV,  VII   |          his apple is taken away, knows it better in that particular
 88     IV,  VII   |          body, is certain. For he knows his own idea of extension
 89     IV,  VII   |       clearly and distinctly, and knows that it is what it is, and
 90     IV,  VII   |           for another, whether he knows that maxim or no. And to
 91     IV,  VIII  |           make a proposition, and knows what he means when he says
 92     IV,  VIII  |           is capable of discourse knows without being told, viz.
 93     IV,  VIII  |          is a metal” to a man who knows the complex idea the name
 94     IV,  VIII  |       lead. Indeed, to a man that knows the signification of the
 95     IV,  X     |         own existence.~2. For man knows that he himself exists.
 96     IV,  X     |         idea of his own being; he knows certainly he exists, and
 97     IV,  X     |        that actually exists.~3 He knows also that nothing cannot
 98     IV,  X     |            In the next place, man knows, by an intuitive certainty,
 99     IV,  X     |        two right angles. If a man knows not that nonentity, or the
100     IV,  X     |      beings in the world that man knows or conceives.~First, such
101     IV,  XII   |           one of a truth which he knows already. For he that does
102     IV,  XII   |      sufficiently admire. And who knows what methods to enlarge
103     IV,  XIV   |           stir till he infallibly knows the business he goes about
104     IV,  XVII  |         the using them. Every one knows what best fits his own sight;
105     IV,  XVII  |      rules of common logic. A man knows first, and then he is able
106     IV,  XVII  |        said, only assent to, but) knows to be true, as soon as ever
107     IV,  XIX   |  revelation to any one of what he knows already. If therefore it
108     IV,  XX    |          see whether he certainly knows it to be true of itself,