Book,  Chapter

  1   Read         |      pretend to instruct this our knowing age; it amounting to little
  2   Read         |          live in is not the least knowing, and therefore not the most
  3   Read         |           more vulgar style call “knowing,” that I have reason to
  4    Int         |        work at all, in despair of knowing anything; nor on the other
  5      I,  I     |          because it is capable of knowing it; and so the mind is of
  6      I,  I     |           his mind was capable of knowing, and that with certainty.
  7      I,  I     |           that if the capacity of knowing be the natural impression
  8      I,  I     |           the mind was capable of knowing several truths. The capacity,
  9      I,  I     |     truths the mind is capable of knowing in respect of their original:
 10      I,  I     |          know these maxims. If by knowing and assenting to them “when
 11      I,  I     |       wits, at first hearing, and knowing what the names stand for,
 12      I,  II    |       approbation, without either knowing or admitting the true ground
 13      I,  II    |          know to be true, without knowing what it is that God doth
 14      I,  II    |         mischief upon us; without knowing what those particular actions
 15      I,  II    |       cannot be understood but by knowing the particulars comprehended
 16      I,  III   |            he had been perhaps as knowing a divine, and as good a
 17      I,  III   |           us not one jot the more knowing, though they happen to be
 18      I,  III   |         Aristotle was certainly a knowing man, but nobody ever thought
 19     II,  I     |   doubting, believing, reasoning, knowing, willing, and all the different
 20     II,  I     |       sleeping man thinks without knowing it, the sleeping and waking
 21     II,  I     |          hours busy without their knowing of it; and if they are taken
 22     II,  I     |          it is the affectation of knowing beyond what we perceive,
 23     II,  XIII  |           that substance, without knowing what it is, is that which
 24     II,  XIII  |           that substance, without knowing what it is, is that which
 25     II,  XIII  |       think the words of the most knowing King Solomon, “The heaven,
 26     II,  XIII  |          clear, simple ideas. The knowing precisely what our words
 27     II,  XIV   |          possible. For which (not knowing how the ideas of our minds
 28     II,  XVII  |          of any quantity, without knowing how great it is, is as reasonable
 29     II,  XX    |         names defined; the way of knowing them is, as of the simple
 30     II,  XXI   |        deserve Midas’s ears, who, knowing that rich was a denomination
 31     II,  XXI   |       constitution and frame, and knowing what it is that determines
 32     II,  XXIII |       substance wherein thinking, knowing, doubting, and a power of
 33     II,  XXIII |           supposed to be (without knowing what it is) the substratum
 34     II,  XXIII |           understanding, willing, knowing, and power of beginning
 35     II,  XXIII |           notion of an immaterial knowing substance.~32. We know nothing
 36     II,  XXIII |            I can frame an idea of knowing twice as many; which I can
 37     II,  XXIII |         The same also I can do of knowing them more perfectly; i.e.
 38     II,  XXIII |     certainly we do not know, not knowing the real essence of a pebble,
 39     II,  XXV   |         of a relation; but to the knowing of any substantial being,
 40     II,  XXV   |         ones, it suffices for the knowing the precise idea the relative
 41     II,  XXVI  |  operation of some other, without knowing the manner of that operation.~
 42     II,  XXVIII|          the same person, without knowing the particular circumstances
 43     II,  XXXI  |           to proper speaking than knowing right.~6. Ideas of substances,
 44     II,  XXXI  |          how far men are yet from knowing all the properties of that
 45    III,  II    |          that in this respect the knowing and the ignorant, the learned
 46    III,  VI    |          being, without precisely knowing what they are; but that
 47    III,  VI    |         of those species, without knowing the complex idea of sensible
 48    III,  VI    |          in the morning, and, not knowing any peculiar name it had,
 49    III,  VI    |       forms, but are content with knowing things one from another
 50    III,  VI    |         make of children, without knowing whether they were not as
 51    III,  VI    |         far are we from certainly knowing what a man is; though perhaps
 52    III,  VI    |        that real essence, without knowing what the real essence is,
 53    III,  X     |           of gold. But a man, not knowing wherein that real essence
 54    III,  X     |         no other way of certainly knowing it but by being informed.
 55    III,  XI    |       prevail with men to be very knowing or very silent And he must
 56    III,  XI    |           or not at all, the more knowing or orthodox: since subtlety,
 57    III,  XI    |         unordinary shape, without knowing whether they have a rational
 58     IV,  II    |  discovered by demonstration. Not knowing, therefore, what number
 59     IV,  III   |           very far from certainly knowing what his soul is. It is
 60     IV,  III   |        one with another. For, not knowing the root they spring from,
 61     IV,  III   |        root they spring from, not knowing what size, figure, and texture
 62     IV,  III   |          them. We are so far from knowing what figure, size, or motion
 63     IV,  III   |        bodies in general, yet not knowing what is the particular bulk,
 64     IV,  III   |        are yet more ignorant, not knowing so much as their very outward
 65     IV,  IV    |        rules, he will be the more knowing. If it be true, that all
 66     IV,  IV    |           whereof is, because we, knowing not what real constitution
 67     IV,  V     | substances we cannot know, but by knowing that such have existed.~
 68     IV,  V     |         of this truth consists in knowing what ideas the words stand
 69     IV,  VI    | proposition. This we usually call knowing, or being certain of the
 70     IV,  VI    |           uncertain; because, not knowing this real essence, we cannot
 71     IV,  VI    |         an essence, which we, not knowing, cannot know where it is
 72     IV,  VI    |           it is necessary for the knowing the properties of a triangle,
 73     IV,  VI    |        such an idea. Because, not knowing the real constitution on
 74     IV,  VIII  |        one whit the wiser or more knowing: and that way of handling
 75     IV,  VIII  |           about the soul, without knowing at all what the soul really
 76     IV,  VIII  |           richer, or without even knowing how much a pound, shilling,
 77     IV,  X     |         God ~1. We are capable of knowing certainly that there is
 78     IV,  X     |            that we are capable of knowing, i.e. being certain that
 79     IV,  X     |        most powerful.~5. And most knowing. Again, a man finds in himself
 80     IV,  X     |         only some being, but some knowing, intelligent being in the
 81     IV,  X     |           then, when there was no knowing being, and when knowledge
 82     IV,  X     |        else there has been also a knowing being from eternity. If
 83     IV,  X     |      perception, should produce a knowing being, as it is impossible
 84     IV,  X     |           most powerful, and most knowing Being; which whether any
 85     IV,  X     |           as to suppose man alone knowing and wise, but yet the product
 86     IV,  X     |      hence follow, that all other knowing beings that have a beginning
 87     IV,  X     |           that Being must also be knowing: yet it does not follow
 88     IV,  X     |          that there is an eternal knowing Being, men, devoted to matter,
 89     IV,  X     |        have it granted, that this knowing Being is material; and then,
 90     IV,  X     |  demonstration whereby an eternal knowing Being was proved necessarily
 91     IV,  XI    |         no concernment, either of knowing or being. Such an assurance
 92     IV,  XI    |        them, we want the means of knowing their particular existences.
 93     IV,  XI    |          in this state capable of knowing. We are not, then, to put
 94     IV,  XV    |           ideas to agree, without knowing them to do so, is the wonted
 95     IV,  XVII  |           conclude right, without knowing certainly that they do so:
 96     IV,  XVII  |           are not men of art, not knowing the true forms of syllogism,
 97     IV,  XVII  |         good luck to be perfectly knowing in the forms of syllogism,
 98     IV,  XVII  |           contradictions, without knowing how to free itself: and
 99     IV,  XX    |   laborious trade, should be more knowing in the variety of things
100     IV,  XX    |         keep them ignorant, lest, knowing more, they should believe
101     IV,  XX    |          empiric’s pills, without knowing what they are made of, or
102     IV,  XX    |     necessary I should yield, not knowing what forces there are in
103     IV,  XX    |           perceive, no more avoid knowing it, than I can avoid seeing
104     IV,  XX    |    probability, than he can avoid knowing it to be true, where he
105     IV,  XX    |          examining, or so much as knowing, the cause they contend