Book,  Chapter

  1    Ded         |          be thought to deserve no consideration, for being somewhat out
  2   Read         |  following truth, but some meaner consideration; and it is not worth while
  3    Int         |          meddle with the physical consideration of the mind; or trouble
  4      I,  I     |           innate, but because the consideration of the nature of the things
  5      I,  III   |           is want of industry and consideration in us, and not of bounty
  6      I,  III   |           in the fountain, in the consideration of things themselves; and
  7     II,  I     |           be worth a waking man’s consideration; it being hard to conceive
  8     II,  I     |          perception, remembering, consideration, reasoning, &c.~24. The
  9     II,  VII   |         this or that subject with consideration and attention, to excite
 10     II,  VII   |            only this is worth our consideration, that pain is often produced
 11     II,  VII   |      function for the future. The consideration of those objects that produce
 12     II,  VII   |           of having them; yet the consideration of the reason why they are
 13     II,  X     |         many ideas under view and consideration at once, it was necessary
 14     II,  X     |            supplying the place of consideration and reasoning in children,
 15     II,  X     |           and acting quicker than consideration in grown men, makes both
 16     II,  XII   |         the first of these in the consideration of complex ideas, and come
 17     II,  XII   |      sorts which deserve distinct consideration:~First, there are some which
 18     II,  XII   |   Relation, which consists in the consideration and comparing one idea with
 19     II,  XIII  |          of them again under this consideration, and examine those different
 20     II,  XIII  |          but a particular limited consideration,) viz, by our sight and
 21     II,  XIII  |       which is, indeed, a partial consideration, but not so much as mental
 22     II,  XIII  |          the other: but a partial consideration is not separating. A man
 23     II,  XIII  | separation. One is only a partial consideration, terminating in one alone;
 24     II,  XIII  |         alone; and the other is a consideration of both, as existing separately.~
 25     II,  XIII  |      positive beings, without any consideration whether there be any matter
 26     II,  XIV   |       rendered very useless. This consideration of duration, as set out
 27     II,  XIV   |         step and non ultra in his consideration of motion. So also, in his
 28     II,  XIV   |          rest; and to this way of consideration of them are all one, whether
 29     II,  XV    |           Or if their ideas, upon consideration, carry them further, yet
 30     II,  XV    |     duration, when the idea under consideration becomes very big or very
 31     II,  XVII  |           It is a quite different consideration, to examine whether the
 32     II,  XVII  |          will but reflect on what consideration he hath of Eternity; which,
 33     II,  XVII  |          dwelt pretty long on the consideration of duration, space, and
 34     II,  XIX   |        there long under attentive consideration, it is contemplation: when
 35     II,  XX    |         ourselves, arising from a consideration of their very being or happiness.
 36     II,  XX    |          cured or allayed by that consideration. This might carry our thoughts
 37     II,  XX    |     delight of the mind, from the consideration of the present or assured
 38     II,  XX    |           the mind, caused by the consideration of a good we desire obtained
 39     II,  XXI   |       passive power, may be worth consideration. I shall not now enter into
 40     II,  XXI   |           direct our minds to the consideration of God and spirits, for
 41     II,  XXI   |        mind has thus to order the consideration of any idea, or the forbearing
 42     II,  XXI   |      actions in himself. From the consideration of the extent of this power
 43     II,  XXI   |           is no liberty. A little consideration of an obvious instance or
 44     II,  XXI   |          concerning them, let the consideration be as short, the thought
 45     II,  XXI   |         ideas of the things under consideration. If the ideas of liberty
 46     II,  XXI   |    contrary actions, may, on that consideration, well enough pass for actions
 47     II,  XXI   |       determine the will.~47. Due consideration raises desire. And thus,
 48     II,  XXI   |        desire. And thus, by a due consideration, and examining any good
 49     II,  XXI   |          any desire makes way for consideration. There being in us a great
 50     II,  XXI   |      itself there, till, by a due consideration of its true worth, we have
 51     II,  XXI   |        when that alone comes into consideration, and the consequences are
 52     II,  XXI   |      strong enough to exclude the consideration of things at a distance,
 53     II,  XXI   |          is in their power. A due consideration will do it in some cases;
 54     II,  XXI   |     disrelish to them; reason and consideration at first recommends, and
 55     II,  XXI   |           other end; to which the consideration of the pleasure there is
 56     II,  XXI   |           a vicious life upon any consideration, whilst he knows, and cannot
 57     II,  XXI   |       both kinds, which, upon due consideration, will be found rather passions
 58     II,  XXII  |         any modes of action, v.g. consideration and assent, which are actions
 59     II,  XXIII |         therefore it is worth our consideration, whether active power be
 60     II,  XXV   |         The understanding, in the consideration of anything, is not confined
 61     II,  XXV   |         have nothing but the bare consideration of a man who hath that white
 62     II,  XXV   |           two things brought into consideration. And since any idea, whether
 63     II,  XXVIII|          so as to include in that consideration some other thing, is the
 64     II,  XXVIII|          them under this two-fold consideration. First, as they are in themselves,
 65     II,  XXVIII|        have of this comprehensive consideration called relation. Which is
 66     II,  XXXI  |        disorder from fear, sedate consideration of what was justly to be
 67     II,  XXXIII|        are here speaking of. This consideration of the thing itself, at
 68    III,  II    |        themselves to an attentive consideration, do set their thoughts more
 69    III,  IV    |         deserve a more particular consideration.~5. If all names were definable,
 70    III,  VI    |          speaks of essential, the consideration of some species, or the
 71    III,  VI    |           sort: but take away the consideration of its being ranked under
 72    III,  VI    |           sort of beings; without consideration of matter. And even the
 73    III,  VI    |           this men do without any consideration of real essences, or substantial
 74    III,  VI    |     example to make the different consideration the mind has of specific
 75    III,  VI    |     carries it to Adam, who, upon consideration of it, finds it to be hard,
 76    III,  IX    |        the least thought that any consideration of words was at all necessary
 77    III,  X     |           ideas. To conclude this consideration of the imperfection and
 78     IV,  II    |           wherein the ideas under consideration are perfectly determined;
 79     IV,  III   |       have offered to my reader’s consideration.~18. Of relations between
 80     IV,  III   |            to which if we add the consideration of that infinite number
 81     IV,  III   |          did not convince us, the consideration of the things themselves
 82     IV,  IV    |          existence in matter: his consideration being barely of those figures,
 83     IV,  IV    |           of our knowledge in the consideration of our ideas, with so little
 84     IV,  IV    |           separate the idea under consideration from the sign that stands
 85     IV,  IV    |            turns out of doors all consideration of soul or spirit; upon
 86     IV,  V     |          being nothing but a bare consideration of the ideas, as they are
 87     IV,  V     |  contrasted. But to return to the consideration of truth: we must, I say,
 88     IV,  VI    |       simple ones. This makes the consideration of words and propositions
 89     IV,  VI    |          Since we can never, from consideration of the ideas themselves,
 90     IV,  VI    |         of them are made up. This consideration alone is enough to put an
 91     IV,  VI    |   thoughts a little nearer to the consideration of bodies and their operations,
 92     IV,  VII   |           is not absent; that the consideration of these axioms can add
 93     IV,  VII   |         stand as firm without any consideration of them. I ask, Whether
 94     IV,  X     |     therefore God. Thus, from the consideration of ourselves, and what we
 95     IV,  XI    |       applies his thoughts to the consideration of his ideas, know the truth
 96     IV,  XII   |    besides those of quantity, the consideration of mathematical knowledge
 97     IV,  XV    |        those ideas that are under consideration.~4. The grounds of probability
 98     IV,  XVII  |          the final cause. But the consideration I shall have of it here
 99     IV,  XVII  |          sight of the thing under consideration; and, forcing it upon some
100     IV,  XVII  |          of respect, or any other consideration but that of conviction,
101     IV,  XX    |        this at least is worth the consideration of those who call themselves
102     IV,  XX    |           which sober and serious consideration may discover) nor equally
103     IV,  XX    |       manifestly appears upon due consideration of all the measures of it:
104     IV,  XXI   |        are articulate sounds. The consideration, then, of ideas and words