Book,  Chapter

  1   Read         |             it uses as a sign of it. (2) That this idea, thus determined,
  2    Int         |               search of other things.~2. Design. This, therefore,
  3      I,  I     |          truth wherever they find it.~2. General assent the great
  4      I,  II    |               view without searching.~2. Faith and justice not owned
  5      I,  II    |               Communes:—1. Prioritas. 2. Independentia. 3. Universalitas.
  6      I,  II    |               aliquod supremum numen. 2. Numen illud coli debere.
  7      I,  III   |              propositions about them.~2. Ideas, especially those
  8     II,  I     |           observation and experience.~2. All ideas come from sensation
  9     II,  II    | distinguishable into different ideas.~2. The mind can neither make
 10     II,  III   |          brittle, are obvious enough.~2. Few simple ideas have names.
 11     II,  IV    |         wherever or however modified.~2. Solidity fills space. This
 12     II,  VI    |        received from foreign things. ~2. The idea of perception,
 13     II,  VII   |              power; existence; unity.~2. Mix with almost all our
 14     II,  VIII  |             privation of the subject.~2. Ideas in the mind distinguished
 15     II,  IX    |              cannot avoid perceiving.~2. Reflection alone can give
 16     II,  X     |              is called contemplation.~2. Memory. The other way of
 17     II,  XI    |               of this more hereafter.~2. The difference of wit and
 18     II,  XII   |              complex ideas are made. (2) The second is bringing
 19     II,  XII   |            and signified by one name.~2. Made voluntarily. In this
 20     II,  XII   |               three heads:— 1. MODES. 2. SUBSTANCES. 3. RELATIONS.~
 21     II,  XIII  |            dozen, a gross, a million.~2. Idea of Space. I shall
 22     II,  XIV   |                c., time and eternity.~2. Its idea from reflection
 23     II,  XV    |             as of an inch and a foot.~2. Expansion not bounded by
 24     II,  XVI   |            exist, or can be imagined.~2. Its modes made by addition.
 25     II,  XVI   |             subtraction of one unit: (2) That it retain in memory
 26     II,  XVII  |              ideas of their infinity.~2. The idea of finite easily
 27     II,  XVII  |           much is positive and clear. 2. The idea of greater is
 28     II,  XVII  |             and so can frame one of 1/2, 1/4, 1/8, and so on, till
 29     II,  XVIII |        proceed to more complex ideas.~2. Simple modes of motion.
 30     II,  XIX   |               I leave to be examined.~2. Other modes of thinking.
 31     II,  XX    |               to or considered by us.~2. Good and evil, what. Things
 32     II,  XXI   |          change of some of its ideas.~2. Power, active and passive.
 33     II,  XXI   |        reflection that we have that. (2) Neither have we from body
 34     II,  XXI   |     perception of ideas in our minds. 2. The perception of the signification
 35     II,  XXI   |             us not into temptation.”~(2) From wrong desires arising
 36     II,  XXI   |               as in truth there does.~2. When we judge that, though
 37     II,  XXII  |          complex ideas of substances.~2. Made by the mind. That
 38     II,  XXII  |             of wrestling or fencing. (2) By invention, or voluntary
 39     II,  XXII  |                1) Articulate sounds. (2) Certain ideas in the mind
 40     II,  XXIII |          therefore we call substance.~2. Our obscure idea of substance
 41     II,  XXIV  |             ever so many particulars.~2. Made by the power of composing
 42     II,  XXV   |               whiter than free-stone.~2. Ideas of relations without
 43     II,  XXVI  |              so is denominated by us.~2. Creation, generation, making,
 44     II,  XXVII |               which it is attributed.~2. Identity of substances.
 45     II,  XXVII |          sorts of substances: 1. God. 2. Finite intelligences. 3.
 46     II,  XXVIII|            need be said to evince it.~2. Natural relation. Secondly,
 47     II,  XXVIII|          shown, (Bk. II. chap. xx. SS 2, and chap. xxi. SS 43,)
 48     II,  XXVIII|             three:—1. The divine law. 2. The civil law. 3. The law
 49     II,  XXIX  |         distinct and others confused.~2. Clear and obscure explained
 50     II,  XXX   |        mentioned, we shall find that,~2. Simple ideas are all real
 51     II,  XXXI  |            which account it is plain,~2. Simple ideas all adequate.
 52     II,  XXXI  |               each species of things. 2. Sometimes they are only
 53     II,  XXXII |             said to be true or false.~2. Ideas and words may be
 54     II,  XXXII |               false idea of a horse. (2) Ideas of substances are,
 55     II,  XXXII |         existence, when they do not. (2) When it having a complex
 56     II,  XXXIII|              at all, be convinced of.~2. Not wholly from self-love.
 57    III,  I     |              are capable of language.~2. To use these sounds as
 58    III,  II    |              immediate signification.~2. Words, in their immediate
 59    III,  III   |              of reason and necessity.~2. That every particular thing
 60    III,  IV    |               the other. For example:~2. Names of simple ideas,
 61    III,  V     |            may deserve our attention.~2. First, The abstract ideas
 62    III,  VI    |           which is a star to another.~2. The essence of each sort
 63    III,  VII   |            make a coherent discourse.~2. In right use of particles
 64    III,  VIII  |            i.e. a power of reasoning.~2. They show the difference
 65    III,  IX    |               our thoughts to others.~2. Any words will serve for
 66    III,  X     |            naturally they need to be.~2. Words are often employed
 67    III,  X     |               they are the signs: or, 2. When they apply the common
 68    III,  X     |           means nothing at all by it. 2. He that, in a newly-discovered
 69    III,  X     |              thoughts to those names. 2. I may have ideas, and not
 70    III,  XI    |       inconveniences above mentioned.~2. Are not easy to find. I
 71    III,  XI    |               deny, but examine: Or, (2) It is a question between
 72     IV,  I     |           only conversant about them.~2. Knowledge is the perception
 73     IV,  II    |              knowledge and certainty.~2. II. Demonstrative. The
 74     IV,  II    |          truth and knowledge nothing. 2. That I believe he will
 75     IV,  III   |           further than we have ideas.~2. It extends no further than
 76     IV,  III   |          comparing any two ideas; or, 2. By reason, examining the
 77     IV,  IV    |               of dreams and fancies.”~2. Answer: “Not so, where
 78     IV,  V     |      distinguishes it from falsehood.~2. A right joining or separating
 79     IV,  V     |             to the reality of things; 2. Metaphysical truth, which
 80     IV,  VI    |         without explaining the other.~2. General truths hardly to
 81     IV,  VI    |         quality particularly depends. 2. Did we know that, it would
 82     IV,  VII   |           govern our other knowledge.~2. Wherein that self-evidence
 83     IV,  VII   |           self-evident propositions.~(2) It is as plain that they
 84     IV,  VII   |              advancing them further.~(2) They are of use in disputes,
 85     IV,  VIII  |              our knowledge. Such are—~2. I. As identical propositions.
 86     IV,  IX    |        necessary union or repugnancy.~2. A threefold knowledge of
 87     IV,  X     |            have of our own existence.~2. For man knows that he himself
 88     IV,  XI    |               thereby a true history.~2. Instance: whiteness of
 89     IV,  XI    |           than our senses inform us. (2) There is another sort of
 90     IV,  XII   |             we have already observed.~2. (The occasion of that opinion.)
 91     IV,  XIII  |               the pains to look into.~2. The application of our
 92     IV,  XIV   |              to sit still and perish.~2. What use to be made of
 93     IV,  XV    |            supposed veracity in this.~2. It is to supply our want
 94     IV,  XV    |            considered: 1. The number. 2. The integrity. 3. The skill
 95     IV,  XVI   |             assent as they afford it.~2. These cannot always be
 96     IV,  XVI   |        mansions of the vast universe. 2. Concerning the manner of
 97     IV,  XVII  |               he much surpasses them.~2. Wherein reasoning consists.
 98     IV,  XVII  |              will not contradict him. 2. It proves not another man
 99     IV,  XVII  |               to be true or probable. 2. Above reason are such propositions
100     IV,  XVIII |           sorts, where we want ideas. 2. That we are ignorant, and
101     IV,  XVIII |               in matters of religion.~2. Faith and reason, what,
102     IV,  XIX   |        receive no tincture from them.~2. A forwardness to dictate
103     IV,  XX    |              measures of probability.~2. First cause of error, want
104     IV,  XXI   |              into these three sorts:—~2. Physica. First, The knowledge