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| Alphabetical [« »] eased 3 easier 25 easiest 1 easily 103 easiness 2 easy 77 eat 6 | Frequency [« »] 104 neither 104 revelation 103 according 103 easily 103 examine 103 imagine 103 measure | John Locke An essay concerning human understanding IntraText - Concordances easily |
Book, Chapter
1 Ded | for. I wish they could as easily assist my gratitude, as 2 Int | it.~I presume it will be easily granted me, that there are 3 I, I | For I imagine any one will easily grant that it would be impertinent 4 I, I | ideas not so soon or so easily got, we are at the same 5 I, II | their minds, they would easily be able to distinguish them 6 I, II | principles in the world. I easily grant that there are great 7 I, II | they believe innate may be easily observed, in the variety 8 I, III | original, I think will be easily granted, by any one that 9 I, III | important a notion, it could not easily be lost again.~11. Idea 10 I, III | causes of things, which would easily lead him to the notion of 11 I, III | universal consent, such an one I easily allow; but such an universal 12 I, III | credulity, they might be more easily governed by, and made useful 13 II, I | foregoing Book will be much more easily admitted, when I have shown 14 II, I | think, it will be granted easily, that if a child were kept 15 II, IV | that the whole does not easily change its figure. And indeed, 16 II, IV | pieces of marble will more easily approach each other, between 17 II, IV | parts of water, being more easily separable from each other, 18 II, IV | by a side motion, be more easily removed, and give way to 19 II, IX | of the body. Any one may easily observe this in his own 20 II, XIII | think is plain, and will be easily admitted, when we consider 21 II, XIII | distinct ideas; and we can as easily conceive space without solidity, 22 II, XIV | revolution of the sun, is as easily applicable in our thoughts 23 II, XIV | that will go about it, may easily conceive in his mind the 24 II, XV | body. It is true, we can easily in our thoughts come to 25 II, XV | motions. But yet every one easily admits, that, though we 26 II, XV | all being. God, every one easily allows, fills eternity; 27 II, XV | nothing.~4. Why men more easily admit infinite duration 28 II, XV | belonging to other beings, we easily conceive in God infinite 29 II, XV | clear and distinct; as will easily appear to any one who will 30 II, XVI | in progression, might not easily be counted distinctly, and 31 II, XVI | ideas of them both got more easily to ourselves, and more plainly 32 II, XVII | infinity.~2. The idea of finite easily got. Finite then, and infinite, 33 II, XVII | duration; since they may be as easily, and as often, repeated 34 II, XVII | perceives there is no approach, easily appears to any one that 35 II, XVII | think it is that we are so easily confounded, when we come 36 II, XVII | to it or no; which would easily show the mistake of such 37 II, XVIII | that they might the more easily record and discourse of 38 II, XIX | operations of agents will easily admit of intention and remission: 39 II, XXI | free, or not free, will easily discover itself For, if 40 II, XXI | who reflects on it will easily perceive. And yet this is 41 II, XXI | possibly no other way, be easily made intelligible.~36. Because 42 II, XXI | happiness, that they do not easily bring themselves to it.~ 43 II, XXII | being few and scanty, we may easily imagine. So that, before 44 II, XXIII | parts of bodies must be easily separable by such a lateral 45 II, XXIII | imaginable pressure of a fluid, easily slide one from another. 46 II, XXIII | some difficulties in it not easily to be explained, we have 47 II, XXV | without correlative terms, not easily apprehended. These and the 48 II, XXV | relation is not always so easily taken notice of. Concubine 49 II, XXVII | be the same person, I is easily here supposed to stand also 50 II, XXVII | the same and divers will easily be conceived, and there 51 II, XXVIII| a patron and client ire easily allowed to be relations, 52 II, XXVIII| a law-maker, the mind is easily able to observe the relation 53 II, XXVIII| the distinction may as easily be observed as it is in 54 II, XXVIII| term, those who yield too easily to the impressions of sounds, 55 II, XXIX | together, that it is not easily discernible whether it more 56 II, XXIX | with, or which it cannot easily be separated from; and that 57 II, XXIX | that the memory does not easily retain the very same precise 58 II, XXXII | every day’s observation, may easily satisfy himself what the 59 II, XXXII | doubts or mistakes in, he may easily rectify by the objects they 60 II, XXXII | distinguish one sort from another, easily preserve those who take 61 II, XXXII | essence are more than can be easily known or enumerated. So 62 III, I | to make others the more easily to conceive those operations 63 III, III | his proper name, we may easily find a reason why men have 64 III, III | name and idea of man, they easily advance to more general 65 III, IV | because experience will easily convince any one that it 66 III, IV | perception, men for the most part easily and perfectly agree in their 67 III, V | takes in them, we shall easily observe how these essences 68 III, V | different languages will easily satisfy one of the truth 69 III, VI | yield to blows, but not easily separate into pieces: he 70 III, IX | whatsoever, which men will easily find when, once passing 71 III, IX | that make them up are not easily agreed, so readily kept 72 III, IX | precisely comprehends, or easily perceives he is ignorant 73 III, X | to learn words which are easily got and retained, before 74 III, X | their ordinary commands are easily understood; speaking to 75 III, X | are familiarly known, and easily enter the ears of those 76 III, XI | made use of as he might easily conclude that those that 77 III, XI | of the word gold might as easily be ascertained as that of 78 III, XI | tunica, pallium, are words easily translated by gown, coat, 79 IV, I | affirmation and negation, as will easily appear to any one, who will 80 IV, II | swiftness; it will hence easily follow, that the more the 81 IV, III | they stand for not being so easily agreed on; and so the sign 82 IV, III | viz. that the mind cannot easily retain those precise combinations 83 IV, IV | doubt not but it will be easily granted, that the knowledge 84 IV, IV | because they are not so easily rectified as in mathematics, 85 IV, IV | names, that cannot be so easily and shortly done, because 86 IV, VII | with them, and do not so easily offer themselves as we are 87 IV, VII | the mind is first and most easily acquainted with, nor such 88 IV, VII | nothing but extension, may easily demonstrate that there is 89 IV, VII | solidity together; he will as easily demonstrate, that there 90 IV, X | idea duly considered, will easily be deduced all those other 91 IV, X | thoughts, whether he cannot as easily conceive matter produced 92 IV, XII | mathematical knowledge will easily inform us. Where first we 93 IV, XVI | mention it, we receive it as easily, and build as firmly upon 94 IV, XVII | and force be plainly and easily perceived; the third is 95 IV, XVII | where it really is, as easily, nay, perhaps better, without 96 IV, XVII | like to rain, and she will easily understand it is not safe 97 IV, XVII | the probability which she easily perceives in things thus 98 IV, XVII | neglect to observe, or do not easily perceive, what are the true 99 IV, XVII | between them? Which might be easily done by transposing the 100 IV, XIX | new principle, carries all easily with it, when got above 101 IV, XX | its due allowance; may be easily misled to assent to positions 102 IV, XX | go down glibly, and are easily digested. The great obstinacy 103 IV, XX | principles: how is he prepared easily to swallow, not only against