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Alphabetical    [«  »]
relates 5
relating 11
relation 135
relations 101
relative 36
relatives 2
relators 1
Frequency    [«  »]
103 operations
103 signs
101 determined
101 relations
100 degrees
100 thinks
100 wrong
John Locke
An essay concerning human understanding

IntraText - Concordances

relations

    Book,  Chapter
1 Read | men make use of in moral relations, whether these rules were 2 I, III | alone whole and part are relations. So that if whole and part 3 II, I | modes, combinations, and relations, we shall find to contain 4 II, XII | it gets all its ideas of relations. (3) The third is separating 5 II, XII | of modes, substances, or relations. COMPLEX IDEAS, however 6 II, XII | MODES. 2. SUBSTANCES. 3. RELATIONS.~4. Ideas of modes. First, 7 II, XIX | on all sides; marks their relations and circumstances; and views 8 II, XXI | the will.~19. Powers are relations, not agents. I grant, that 9 II, XXI | able to do. For powers are relations, not agents: and that which 10 II, XXIII | causes, consequences, and relations, &c., till all be perfectly 11 II, XXIII | nothing else but so many relations to other substances; and 12 II, XXV | free-stone.~2. Ideas of relations without correlative terms, 13 II, XXV | apprehended. These and the like relations, expressed by relative terms 14 II, XXV | considered, do include evident relations, have been called external 15 II, XXV | seemingly absolute terms contain relations. Another sort of relative 16 II, XXV | sustain all these following relations, and many more, viz. father, 17 II, XXV | being capable of as many relations as there can be occasions 18 II, XXV | a name.~8. Our ideas of relations often clearer than of the 19 II, XXV | relation. The ideas, then, of relations, are capable at least of 20 II, XXV | those birds themselves.~9. Relations all terminate in simple 21 II, XXV | another, and so a multitude of relations, yet they all terminate 22 II, XXV | in the most considerable relations that we have any notion 23 II, XXVI | Cause and Effect, and other Relations ~1. Whence the ideas of 24 II, XXVI | manner of that operation.~3. Relations of time. Time and place 25 II, XXVI | foundations of very large relations; and all finite beings at 26 II, XXVI | received from time are only relations. Thus, when any one says 27 II, XXVI | periods we know not.~5. Relations of place and extension. 28 II, XXVI | great and little are truly relations. For here also, having, 29 II, XXVI | Absolute terms often stand for relations. So likewise weak and strong 30 II, XXVI | ordinary speech, stand only for relations (and perhaps the greatest 31 II, XXVI | to future use. All which relations, how they are confined to, 32 II, XXVII | identity and diversity are relations and ways of comparing well 33 II, XXVII | understanding.~Identity of modes and relations. All other things being 34 II, XXVII | things being but modes or relations ultimately terminated in 35 II, XXVIII| Chapter XXVIII~Of Other Relations ~1. Ideas of proportional 36 II, XXVIII| 1. Ideas of proportional relations. Besides the before-mentioned 37 II, XXVIII| equal, more, &c. These relations depending on the equality 38 II, XXVIII| to be altered, make the relations depending thereon as lasting 39 II, XXVIII| cousin-germans, &c., which have their relations by one community of blood, 40 II, XXVIII| and these I call natural relations: wherein we may observe, 41 II, XXVIII| by distinct names, these relations should be observed and marked 42 II, XXVIII| notice of men under these relations: from whence also arise 43 II, XXVIII| or no cause to mind these relations, they have not thought fit 44 II, XXVIII| but also of their several relations of kindred one to another.~ 45 II, XXVIII| instituted or voluntary relations. Thirdly, Sometimes the 46 II, XXVIII| ire easily allowed to be relations, but a constable or dictator 47 II, XXVIII| army.~4. Ideas of moral relations. Fourthly, There is another 48 II, XXVIII| intimation with it.~17. Relations innumerable, and only the 49 II, XXVIII| therefore, I call moral relations.~It would make a volume 50 II, XXVIII| to go over all sorts of relations: it is not, therefore, to 51 II, XXVIII| whence we get our ideas of relations, and wherein they are founded. 52 II, XXVIII| leave to observe:~18. All relations terminate in simple ideas. 53 II, XXVIII| we use words standing for relations, is nothing but some simple 54 II, XXVIII| often other supposed known relations; which, if traced one to 55 II, XXVIII| founded. Secondly, That in relations, we have for the most part, 56 II, XXVIII| the ideas of particular relations are capable of being as 57 II, XXVIII| That in these I call moral relations, I have a true notion of 58 II, XXIX | of modes, substances, and relations—all which, I think, is necessary 59 II, XXX | that,~4. Mixed modes and relations, made of consistent ideas, 60 II, XXX | Secondly, Mixed modes and relations, having no other reality 61 II, XXXI | inadequate. But mixed modes and relations, being archetypes without 62 II, XXXI | sorts) powers; which being relations to other substances, we 63 II, XXXI | substance existing, and its relations; which is that sort of complex 64 II, XXXI | 14. Ideas of modes and relations are archetypes and cannot 65 II, XXXI | complex ideas of modes and relations are originals, and archetypes; 66 II, XXXI | therefore, of modes and relations cannot but be adequate.  ~ 67 III, IV | under which I comprise relations too), and natural substances, 68 III, V | Names of Mixed Modes and Relations ~1. Mixed modes stand for 69 III, V | difference, applicable also to relations; which, since every man 70 III, VI | simple ideas, modes, and relations, it seldom happens that 71 III, VII | another, with their several relations and dependencies, to make 72 III, VII | to me to intimate several relations the mind gives to the several 73 III, VIII | rest are little else but of relations; and in substances the most 74 III, VIII | in our ideas of modes and relations; as justice, just; equality, 75 III, VIII | of the concrete names of relations amongst men chiefly are 76 III, X | they stand for modes and relations. In Modes and Relations 77 III, X | relations. In Modes and Relations generally, we are liable 78 III, X | inconstancy. 5. But, in modes and relations, I cannot have ideas disagreeing 79 III, X | to denominate actions and relations by, as they come to exist. 80 III, X | ideas of mixed modes or relations any inconsistent ideas together, 81 IV, I | otherwise.~5. Of abstract relations between ideas. Secondly, 82 IV, I | co-existence are truly nothing but relations, yet they are such peculiar 83 IV, I | immutability of the same relations between the same immutable 84 IV, I | have the same habitudes and relations, be not a sufficient ground 85 IV, III | extends itself not to all the relations of all our ideas. Thirdly, 86 IV, III | examine and perceive all the relations they have one to another, 87 IV, III | s consideration.~18. Of relations between abstracted ideas 88 IV, III | ideas, that may show the relations and habitudes of ideas whose 89 IV, III | ideas there are certain relations, habitudes, and connexions, 90 IV, III | ideas, and finding out their relations, and agreements or disagreements, 91 IV, IV | properties of figures, and their relations one to another, if a man 92 IV, IV | trace them in their several relations one to another, without 93 IV, VII | place.~6. III. In other relations we may have many. Thirdly, 94 IV, VII | many. Thirdly, As to the relations of modes, mathematicians 95 IV, VIII | several respects and mutual relations he has given them one to 96 IV, XII | disagreement, and their several relations and habitudes; we shall 97 IV, XII | founded in the habitudes and relations of abstract ideas. A sagacious 98 IV, XII | for the finding out these relations, is the only way to discover 99 IV, XII | find their habitudes and relations, so far we shall be possessed 100 IV, XII | ideas, and considering their relations and correspondences; that 101 IV, XXI | are in themselves, their relations, and their manner of operation:


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