Book,  Chapter

  1    Ded         |      vouchsafe to continue me in some degrees of your esteem, and allow
  2    Int         |         together with the grounds and degrees of belief, opinion, and
  3    Int         |               examine the reasons and degrees of assent.~4. Useful to
  4      I,  I     |              cabinet, and the mind by degrees growing familiar with some
  5      I,  I     |                abstracts them, and by degrees learns the use of general
  6      I,  I     |          either of them innate. We by degrees get ideas and names, and
  7      I,  I     |            and the grounds of several degrees of assent, being the business
  8      I,  I     |          nurse and his cradle, and by degrees the playthings of a little
  9      I,  II    |        contended for by all sorts and degrees of men. And he that shall
 10      I,  III   |              One may perceive how, by degrees, afterwards, ideas come
 11      I,  III   |               with them, attain great degrees of knowledge in them, and
 12     II,  I     |             has; and by what ways and degrees they may come into the mind;—
 13     II,  I     |            future knowledge. It is by degrees he comes to be furnished
 14     II,  I     |         impressions. Thus it comes by degrees to know the persons it daily
 15     II,  I     |              observe how the mind, by degrees, improves in these; and
 16     II,  III   |              blue; with their several degrees or shades and mixtures,
 17     II,  VII   |               are still but different degrees of the same thing, and belong
 18     II,  VII   |           several objects, to several degrees, that those faculties which
 19     II,  VII   |         scattered up and down several degrees of pleasure and pain, in
 20     II,  VIII  |               in us only by different degrees and modes of motion in our
 21     II,  VIII  |               bulks, and in different degrees and modifications of their
 22     II,  IX    |      variously shadowed, with several degrees of light and brightness
 23     II,  IX    |              have, many of them, some degrees of motion, and upon the
 24     II,  IX    |           fabric, and all the several degrees and ranks of creatures in
 25     II,  IX    |             being in great variety of degrees (as may be perceived amongst
 26     II,  X     |                Concerning the several degrees of lasting, wherewith ideas
 27     II,  X     |             once. Whereas the several degrees of angels may probably have
 28     II,  X     |            notes nearer and nearer by degrees to a tune played yesterday;
 29     II,  XI    |        another, in respect of extent, degrees, time, place, or any other
 30     II,  XI    |               memories, they begin by degrees to learn the use of signs.
 31     II,  XI    |          remain united. But there are degrees of madness, as of folly;
 32     II,  XI    |           method in all the parts and degrees thereof.~17. Dark room.
 33     II,  XII   |          whitish colour, with certain degrees of weight, hardness, ductility,
 34     II,  XV    |              inches, feet, miles, and degrees, and in the other, minutes,
 35     II,  XVII  |             whiteness, &c. are called degrees. For those ideas that consist
 36     II,  XVIII |            notice of as the different degrees, or as they were termed
 37     II,  XVIII |           considered but as different degrees of the same simple idea,
 38     II,  XIX   |              thinking.~3. The various degrees of attention in thinking.
 39     II,  XIX   |               about them with several degrees of attention. Sometimes
 40     II,  XIX   |               with a great variety of degrees between earnest study and
 41     II,  XIX   |             at several times, several degrees of thinking, and be sometimes,
 42     II,  XXI   |             to conceive.” But of some degrees of both we have very lively
 43     II,  XXI   |              bodies, and in different degrees; therefore, what has an
 44     II,  XXI   |              come in competition, the degrees also of pleasure and pain
 45     II,  XXI   |       miserable; there being infinite degrees of happiness which are not
 46     II,  XXI   |             to content men; and a few degrees of pleasure, in a succession
 47     II,  XXI   |             show their difference and degrees so plainly as not to leave
 48     II,  XXI   |        pleasure and pain, or the true degrees of happiness or misery:
 49     II,  XXIII |            capable of all the several degrees of vision which the assistance
 50     II,  XXIII |              of an eternal being. The degrees or extent wherein we ascribe
 51     II,  XXIII |               the several extents and degrees of their knowledge, power,
 52     II,  XXVIII|             being capable of parts or degrees, affords an occasion of
 53     II,  XXVIII|               they partake in several degrees: countrymen, i.e. those
 54     II,  XXVIII| distinguishing simple ideas, or their degrees one from another, without
 55    III,  III   |        beginning, and observe by what degrees we proceed, and by what
 56    III,  VI    |           with the difference only of degrees; to the utmost we can imagine,
 57    III,  VI    |              but in almost insensible degrees. And when we consider the
 58    III,  VI    |      creatures should also, by gentle degrees, ascend upward from us toward
 59    III,  VI    |             are beneath; we being, in degrees of perfection, much more
 60    III,  VI    |              fusibility, with certain degrees of weight and fixedness,
 61    III,  VI    |                kinneah and niouph, by degrees grew into common use, and
 62     IV,  I     |        proceed to examine the several degrees of our knowledge, but that
 63     IV,  I     |          Habitual knowledge is of two degrees. Of habitual knowledge there
 64     IV,  I     |                vulgarly speaking. two degrees:~First, The one is of such
 65     IV,  II    |                     Chapter II~Of the Degrees of our Knowledge ~1. Of
 66     IV,  II    |              our Knowledge ~1. Of the degrees, or differences in clearness,
 67     IV,  II    |              to consider a little the degrees of its evidence. The different
 68     IV,  II    |              progression by steps and degrees, before the mind can in
 69     IV,  II    |               are made and counted by degrees, and not quantity, we have
 70     IV,  II    |           insensible; their different degrees also depend upon the variation
 71     IV,  II    |             measures of the different degrees of these simple ideas. For,
 72     IV,  II    |            whiteness in far different degrees.~13. The secondary qualities
 73     IV,  II    |           certain equality of any two degrees of whiteness; because we
 74     IV,  II    |            and demonstration, are the degrees of our knowledge; whatever
 75     IV,  II    |               either of the foregoing degrees of certainty, passes under
 76     IV,  II    |           them, and allow these three degrees of knowledge, viz. intuitive,
 77     IV,  II    |             which there are different degrees and ways of evidence and
 78     IV,  III   |       together as he thinks fit, some degrees of sense, perception, and
 79     IV,  III   |               God. But that there are degrees of spiritual beings between
 80     IV,  IV    |           shape, and may have several degrees of mixture of the likeness
 81     IV,  VII   |          things, from whence, by slow degrees, the understanding proceeds
 82     IV,  VII   |             and so spreads itself, by degrees, to generals. Though afterwards
 83     IV,  XII   |            easy beginnings, by gentle degrees, and a continued chain of
 84     IV,  XV    |              certain. But there being degrees herein, from the very neighbourhood
 85     IV,  XV    |               impossibility; and also degrees of assent from full assurance
 86     IV,  XV    |               to consider the several degrees and grounds of probability,
 87     IV,  XVI   |                    Chapter XVI~Of the Degrees of Assent ~1. Our assent
 88     IV,  XVI   |           measure whereby its several degrees are, or ought to be regulated:
 89     IV,  XVI   |               assent, and the several degrees of it, we are to take notice,
 90     IV,  XVI   |          clashing infinitely vary the degrees of probability. Thus far
 91     IV,  XVI   |             precise rules the various degrees wherein men give their assent.
 92     IV,  XVI   |              things ascend upwards in degrees of perfection. It is a hard
 93     IV,  XVI   |               excelling us in several degrees of perfection, ascending
 94     IV,  XVII  |      direction.~3. Reason in its four degrees. So that we may in reason
 95     IV,  XVII  |              in reason consider these degrees: four the first and highest
 96     IV,  XVII  |             conclusion. These several degrees may be observed in any mathematical
 97     IV,  XIX   |             man has of it, whatsoever degrees of assent he affords it
 98     IV,  XIX   |              he affords it beyond the degrees of that evidence, it is
 99     IV,  XX    |              there is a difference of degrees in men’s understandings,
100     IV,  XX    |       understandings, and fastened by degrees, are at last (equally whether