Book,  Chapter

 1    Ded         |         gratitude: these you have given me so mighty and peculiar
 2   Read         |  Concerning the Nature of Man has given me a late instance, to mention
 3   Read         |           not have done if he had given himself the trouble to consider
 4    Int         |           for them, since he hath given them (as St. Peter says)
 5    Int         |         the ends for which it was given us, because there are some
 6      I,  I     |         creature to whom God hath given sight, and a power to receive
 7      I,  I     |       demand whether ready assent given to a proposition, upon first
 8      I,  I     |          since the assent that is given them is produced another
 9      I,  II    |          descriptae.~Thus, having given the marks of the innate
10      I,  III   |        his will; and that he hath given them a will and affections
11      I,  III   |           mind, than that, having given him reason, hands, and materials,
12      I,  III   |      goodness of God, that he has given us minds unfurnished with
13      I,  III   |      reception and assent that is given doth not at all prove, that
14     II,  II    |     usually counted, which he has given to man—yet I think it is
15     II,  VII   |       Author of our being, having given us the power over several
16     II,  VII   |          of our body: having also given a power to our minds, in
17     II,  XI    |          And hence perhaps may be given some reason of that common
18     II,  XI    |          of that kind; and having given it the name whiteness, it
19     II,  XI    |         instances I have hitherto given have been chiefly in simple
20     II,  XI    |        knowledge. And thus I have given a short, and, I think, true
21     II,  XVIII |        neglected these modes, and given no names to them, as wanting
22     II,  XVIII |       words stand for, and having given names to them, or received
23     II,  XVIII |           they have not had names given to them, and so pass not
24     II,  XXI   |           faculty, which men have given to this power called the
25     II,  XXI   |         belonged not to them, has given occasion to this way of
26     II,  XXI   |    brought it nearer to our mind, given some relish of it, and raised
27     II,  XXI   |         his determination; it was given him, that he might examine,
28     II,  XXI   |     understanding and reason were given us, if we will make a right
29     II,  XXI   |           the preference is to be given? I have forborne to mention
30     II,  XXI   |         have, in a short draught, given a view of our original ideas,
31     II,  XXII  |           foregoing chapters, and given several instances of some
32     II,  XXII  |          complete it, is one name given to that combination. For
33     II,  XXII  |           out of them, with names given to them. And those have
34     II,  XXIII |         there be any credit to be given to the report of things
35     II,  XXIII |        cause of cohesion which is given of the cohesion of the parts
36     II,  XXV   |    respect; and the denominations given to positive things, intimating
37     II,  XXV   |         which the denomination is given; or else it arises from
38     II,  XXVII |          instance we have already given of a limb cut off, of whose
39     II,  XXVIII|          revelation. That God has given a rule whereby men should
40     II,  XXIX  |       belongs to the name that is given it than to any other. There
41     II,  XXX   | signification of the name that is given them, that they may not
42     II,  XXX   |           having the name courage given to it, may, in respect of
43     II,  XXXI  |        idea to which that name is given must be referred also to
44     II,  XXXII |      exists, and the name that is given to it; it is in our ideas
45     II,  XXXII |         fitted us to receive, and given power to external objects
46     II,  XXXIII|        Men of fair minds, and not given up to the overweening of
47     II,  XXXIII|           Conclusion. Having thus given an account of the original,
48    III,  III   |     general idea; to which having given a name they make a term
49    III,  III   |          done ill, that they have given us so few definitions conformable
50    III,  IV    |         cannot; his senses having given him the idea of figure,
51    III,  V     |        abstracted, and have names given them, and so a species be
52    III,  V     |      minds of men, and have names given them, and so these species
53    III,  V     |       distinct complex ideas, and given names to; whilst others,
54    III,  V     |        several complex ideas, and given names to them, which others
55    III,  V     |          which specific names are given. And if it be true, as it
56    III,  VI    |          and to have the name man given it, then reason is essential
57    III,  VI    |          to which the name man is given should be different in several
58    III,  VI    |        yet there can be no reason given why, if the lineaments of
59    III,  VI    |           ideas, to which we have given those different names.~39.
60    III,  VI    |           which the name watch is given: as long as they all agree
61    III,  VI    |      signified by the common name given to it, it must follow, that
62    III,  VII   |       signs. The instances I have given in this one may give occasion
63    III,  VIII  |           use of them, would have given us light into the nature
64    III,  IX    |         and by these elucidations given rise or increase to his
65    III,  IX    |         works and providence, and given all mankind so sufficient
66    III,  X     |      handled in the schools, have given reputation; and the admired
67    III,  X     |          that language, which was given us for the improvement of
68     IV,  III   |       whether Omnipotency has not given to some systems of matter,
69     IV,  III   |           the name “injustice” is given being the invasion or violation
70     IV,  III   |         which in this respect has given the advantage to the ideas
71     IV,  IV    |         virtuous man which he has given us, and which existed nowhere
72     IV,  IV    |    reality of things, having here given the marks, I think, I have
73     IV,  V     |            and then the instances given of mental propositions cease
74     IV,  VIII  |           mutual relations he has given them one to another; wherein,
75     IV,  X     |          is a God. Though God has given us no innate ideas of himself;
76     IV,  X     |       since the new determination given to the animal spirits must
77     IV,  XI    |           myself, I think God has given me assurance enough of the
78     IV,  XI    |      knowledge, who having reason given him to judge of the different
79     IV,  XII   |         the mind, made, and names given to them for the easier dispatch
80     IV,  XII   |      finger alone, after you have given to his body the name whole,
81     IV,  XIV   |     understanding faculties being given to man, not barely for speculation,
82     IV,  XIV   |         broad daylight; as he has given us some certain knowledge,
83     IV,  XIV   |      employ those talents God has given them here, they shall accordingly
84     IV,  XIV   |         The faculty which God has given man to supply the want of
85     IV,  XVI   |   opinions thus settled should be given up to the arguments or authority
86     IV,  XVI   |        assent to a fair testimony given of it. For where such supernatural
87     IV,  XVII  |           mankind than so. He has given them a mind that can reason,
88     IV,  XVII  |          unborrowed, I shall have given occasion to others to cast
89     IV,  XVII  |       discerning faculties he has given him, to keep him out of
90     IV,  XVII  |       light and faculties God has given him, and seeks sincerely
91     IV,  XVII  |        those faculties which were given him to no other end, but
92     IV,  XVIII |   foundations of knowledge he has given us; render all our faculties
93     IV,  XVIII |     faculties for which they were given us.~11. If the boundaries
94     IV,  XIX   |       testimony I must know to be given, or else what ground have
95     IV,  XIX   |          others, they had a power given them to justify the truth
96     IV,  XIX   |           revelation which he has given us of truth. But it is not
97     IV,  XX    |          part of mankind, who are given up to labour, and enslaved
98     IV,  XX    |        human affairs, unavoidably given over to invincible ignorance
99     IV,  XX    |       principles, and has blindly given himself up to the authority