Book,  Chapter

 1      I,  III  |     anything with memory, or with a consciousness that it was perceived or
 2      I,  III  |            and not remembered; this consciousness of its having been in the
 3      I,  III  |           actual view, it is with a consciousness that it had been there before,
 4      I,  III  |       formerly known; without which consciousness of a former perception there
 5      I,  III  |          into the mind without that consciousness is not remembered, or comes
 6      I,  III  |          mind, and that without any consciousness of a former acquaintance.
 7      I,  III  |         view, can be revived with a consciousness of a former acquaintance,
 8     II,  I    |             we take wholly away all consciousness of our actions and sensations,
 9     II,  I    |            I ask, How they know it? Consciousness is the perception of what
10     II,  XXVII|          which it does only by that consciousness which is inseparable from
11     II,  XXVII|       divers substances. For, since consciousness always accompanies thinking,
12     II,  XXVII|           being: and as far as this consciousness can be extended backwards
13     II,  XXVII|           that action was done.~10. Consciousness makes personal identity.
14     II,  XXVII|             perceptions, with their consciousness, always remained present
15     II,  XXVII|       difficulty is this, that this consciousness being interrupted always
16     II,  XXVII|             at least none with that consciousness which remarks our waking
17     II,  XXVII|             in all these cases, our consciousness being interrupted, and we
18     II,  XXVII|             substances, by the same consciousness (where they do partake in
19     II,  XXVII|              For, it being the same consciousness that makes a man be himself
20     II,  XXVII|           past action with the same consciousness it had of it at first, and
21     II,  XXVII|            first, and with the same consciousness it has of any present action;
22     II,  XXVII|      personal self For it is by the consciousness it has of its present thoughts
23     II,  XXVII|            self, as far as the same consciousness can extend to actions past
24     II,  XXVII|             sleep between: the same consciousness uniting those distant actions
25     II,  XXVII|       thereby separate it from that consciousness he had of its heat, cold,
26     II,  XXVII|           do think; and whether the consciousness of past actions can be transferred
27     II,  XXVII|      another. I grant were the same consciousness the same individual action
28     II,  XXVII|           And therefore how far the consciousness of past actions is annexed
29     II,  XXVII|         that which we call the same consciousness, not being the same individual
30     II,  XXVII|            from one to another that consciousness which draws reward or punishment
31     II,  XXVII|          allowed, that, if the same consciousness (which, as has been shown,
32     II,  XXVII|            one person. For the same consciousness being preserved, whether
33     II,  XXVII|          wholly stripped of all the consciousness of its past existence, and
34     II,  XXVII|           from a new period, have a consciousness that cannot reach beyond
35     II,  XXVII|           soul to have no remaining consciousness of what it did in that pre-existent
36     II,  XXVII|            reaching no further than consciousness reaches, a pre-existent
37     II,  XXVII|           man: but he now having no consciousness of any of the actions either
38     II,  XXVII|          ever existed? So that this consciousness, not reaching to any of
39     II,  XXVII|         substance, without the same consciousness, no more making the same
40     II,  XXVII|         particle of matter, without consciousness, united to any body, makes
41     II,  XXVII|         which he had here,—the same consciousness going along with the soul
42     II,  XXVII|        prince, carrying with it the consciousness of the prince’s past life,
43     II,  XXVII|             same, and when not.~16. Consciousness alone unites actions into
44     II,  XXVII|          same man; yet it is plain, consciousness, as far as ever it can be
45     II,  XXVII|            so that whatever has the consciousness of present and past actions,
46     II,  XXVII|         both belong. Had I the same consciousness that I saw the ark and Noah’
47     II,  XXVII|         moment.~17. Self depends on consciousness, not on substance. Self
48     II,  XXVII|          for itself, as far as that consciousness extends. Thus every one
49     II,  XXVII|             comprehended under that consciousness, the little finger is as
50     II,  XXVII|          little finger, should this consciousness go along with the little
51     II,  XXVII|           As in this case it is the consciousness that goes along with the
52     II,  XXVII|           time. That with which the consciousness of this present thinking
53     II,  XXVII|             its own, as far as that consciousness reaches, and no further;
54     II,  XXVII|           to, or affected with that consciousness. For, as it is evident in
55     II,  XXVII|     instance I gave but now, if the consciousness went along with the little
56     II,  XXVII|        finger have its own peculiar consciousness, whereof the little finger
57     II,  XXVII|            said, in the identity of consciousness, wherein if Socrates and
58     II,  XXVII|             not partake of the same consciousness, Socrates waking and sleeping
59     II,  XXVII|             distinct incommunicable consciousness at different times, it is
60     II,  XXVII|             consist in anything but consciousness; or reach any further than
61     II,  XXVII|            any way, but by the same consciousness; and so making human identity
62     II,  XXVII|             place human identity in consciousness only, and not in something
63     II,  XXVII|            be placed in nothing but consciousness, (which is that alone which
64     II,  XXVII|     personality, and personality to consciousness, and the drunkard perhaps
65     II,  XXVII|            against him, but want of consciousness cannot be proved for him.
66     II,  XXVII|       accusing or excusing him.~23. Consciousness alone unites remote existences
67     II,  XXVII|             one person. Nothing but consciousness can unite remote existences
68     II,  XXVII|             however framed, without consciousness there is no person: and
69     II,  XXVII|            substance be so, without consciousness.~Could we suppose two distinct
70     II,  XXVII|            the other side, the same consciousness, acting by intervals, two
71     II,  XXVII|             same, and this distinct consciousness, in the cases above mentioned,
72     II,  XXVII|        equally be determined by the consciousness, whether that consciousness
73     II,  XXVII|         consciousness, whether that consciousness were annexed to some individual
74     II,  XXVII|        sometimes part with its past consciousness, and be restored to it again:
75     II,  XXVII|       recovers the memory of a past consciousness, which it had lost for twenty
76     II,  XXVII|             but only by identity of consciousness.~24. Not the substance with
77     II,  XXVII|            substance with which the consciousness may be united. Indeed it
78     II,  XXVII|          same conscious being: but, consciousness removed, that substance
79     II,  XXVII|    affections, having no longer any consciousness, it is no more of a man’
80     II,  XXVII|    substance, which is void of that consciousness whereby I am myself to myself:
81     II,  XXVII| recollection join with that present consciousness whereby I am now myself,
82     II,  XXVII|         cannot recollect, and by my consciousness make my own thought and
83     II,  XXVII|        being anywhere existing.~25. Consciousness unites substances, material
84     II,  XXVII|      probable opinion is, that this consciousness is annexed to, and the affection
85     II,  XXVII|          the same self, by the same consciousness continued on for the future.
86     II,  XXVII|           future. And thus, by this consciousness he finds himself to be the
87     II,  XXVII|              but the same continued consciousness, in which several substances
88     II,  XXVII|        union with that wherein this consciousness then resided, made a part
89     II,  XXVII|           vital union by which that consciousness is communicated, that which
90     II,  XXVII|       stripped of all its memory or consciousness of past actions, as we find
91     II,  XXVII|          anything united to it by a consciousness of former actions, makes
92     II,  XXVII|            to what is past, only by consciousness,—whereby it becomes concerned
93     II,  XXVII|          unavoidable concomitant of consciousness; that which is conscious
94     II,  XXVII|             to that present self by consciousness, it can be no more concerned
95     II,  XXVII|            could be made to have no consciousness at all, what difference
96     II,  XXVII|           shall be justified by the consciousness all persons shall have,
97     II,  XXVII|         what substances soever that consciousness adheres to, are the same
98    III,  VIII |             have had, had not their consciousness to themselves of their ignorance
99     IV,  II   |              by that perception and consciousness we have of the actual entrance