Book,  Chapter

 1   Read        |           not to escape more than better writers. Men’s principles,
 2   Read        |   securely, for I shall find some better way of spending my time
 3   Read        |       virtue and vice, yet we are better agreed than he thinks in
 4    Int        |           the way that leads to a better. How short soever their
 5    Int        |        own strength, we shall the better know what to undertake with
 6      I,  I    |         be, that a man knows them better after he has been thus taught
 7      I,  I    |         very willing to submit to better judgments. And since I impartially
 8      I,  I    |      maxims can (I suppose), with better right pretend to be so.  ~
 9      I,  II   |         have been derived from no better original than the superstition
10      I,  III  |       envoy thither, who gives no better account of the Chinese themselves.
11      I,  III  |       doubt, every one will think better for men, than that they
12      I,  III  |        the same reason, say it is better for men that every man himself
13     II,  I    |        disputed by those who have better thought of that matter.
14     II,  I    |    conceived, and would need some better proof than bare assertion
15     II,  I    |        looking-glass is never the better for such ideas, nor the
16     II,  II   |     Uncompounded appearances. The better to understand the nature,
17     II,  III  |     Division of simple ideas. The better to conceive the ideas we
18     II,  III  |         we receive ideas of, much better provided with names. Sweet,
19     II,  IV   |           but if any one think it better to call it impenetrability,
20     II,  IV   |         mind, we shall succeed no better than if we went about to
21     II,  VIII |           nature of our ideas the better, and to discourse of them
22     II,  IX   |           is, every one will know better by reflecting on what he
23     II,  X    |   freestone, and in others little better than sand, I shall not here
24     II,  XI   |          complex ones,—we may the better examine and learn how the
25     II,  XIII |         to another purpose, would better determine the place of the
26     II,  XIII |      extension. For what am I the better informed in the nature of
27     II,  XIII |       understand what a fibre was better than he did before? Or rather,
28     II,  XIII |        under-propping, they would better discover to us the very
29     II,  XIII |          will therefore need some better proof than a supposed matter
30     II,  XIV  |          autumn, would not have a better measure of time than the
31     II,  XVI  |          if any one like the word better) of numbers, so apparent
32     II,  XVII |         of infinity, cannot do it better than by considering to what
33     II,  XVII |        such an idea, which is not better than an idea of motion at
34     II,  XVII |        they have none such) to be better informed by their communication.
35     II,  XXI  |       understand what it is, will better find it by reflecting on
36     II,  XXI  |         or no pain at all. “It is better to marry than to burn,”
37     II,  XXI  |          conveniences of life are better than nasty penury: yet,
38     II,  XXI  |           is plain he then thinks better of it, and would have it
39     II,  XXI  |          never judge, that it was better to be deceived than not,
40     II,  XXI  |           prefer the worse to the better; and to choose that, which,
41     II,  XXI  |         to judge a little in hand better than a great deal to come;
42     II,  XXI  |           from it, what is he the better for seeing? And he that
43     II,  XXI  |     darkness, what is his liberty better than if he were driven up
44     II,  XXIII|         he would not be in a much better case than the Indian before
45     II,  XXIII|           jeweller commonly knows better than a philosopher; who,
46     II,  XXIII|           and powers, which it is better to have than to be without;
47     II,  XXIV |       another, into one view, the better to contemplate and discourse
48     II,  XXIX | observable in it, and which, in a better light, would be discernible.
49    III,  I    |     treated of. But to understand better the use and force of Language,
50    III,  I    |         looked into, we shall the better come to find the right use
51    III,  II   |           gold. Another that hath better observed, adds to shining
52    III,  III  |         if the Latin word pleases better, species of things, are
53    III,  IV   |          speak intelligibly, much better succeeded in defining simple
54    III,  IV   |       passage was, how would they better define it than by motion?
55    III,  IV   |       another; which, when one is better understood than the other,
56    III,  IV   |  Cartesians give us, prove a much better definition of motion, when
57    III,  VI   |         may be made with more and better, or fewer and worse faculties
58    III,  VI   |          each of which we find it better to have than to want; and
59    III,  VI   |          more we have of each the better—joining all these together,
60    III,  VI   |         proposed, would need some better explication, before it can
61    III,  VI   |     sensible qualities, are often better acquainted with their differences;
62    III,  VI   |         them from their uses; and better know what they expect from
63    III,  X    |         him. Or if he wants to be better stored, the great mintmasters
64    III,  X    |          that “a rational animal” better described that real essence
65    III,  X    |          for them, would be in no better case than a bookseller,
66    III,  XI   |          be of use, till somebody better able shall judge it worth
67    III,  XI   |          doth it a thousand times better. And the idea of the particular
68    III,  XI   |         the signification will be better made known by enumerating
69     IV,  III  |   conceive nothing of them, is no better an argument than if a blind
70     IV,  IV   |          make their state neither better nor worse, whether we determine
71     IV,  IV   |         soul: which is but little better than to annex the great
72     IV,  VI   |      learning, be treated of in a better and clearer way; yet those
73     IV,  VII  |           two are equal to three, better or more certainly than he
74     IV,  VII  |         was concluded to have the better of the argument, if not
75     IV,  VII  |           is taken away, knows it better in that particular instance,
76     IV,  VIII |           knowledge of things, no better than trifling.~Instruction
77     IV,  VIII |         them as instructive is no better than trifling. For no one
78     IV,  VIII |           would be thought little better than ridiculous to affirm
79     IV,  X    |         nothing else, are perhaps better terms than material and
80     IV,  X    |         thinking being will be no better nor wiser than pure blind
81     IV,  XIV  |      desire and endeavour after a better state: so, in the greatest
82     IV,  XVI  |        more to be alleged for his better information? And yet we
83     IV,  XVI  |          think, that, if men were better instructed themselves, they
84     IV,  XVII |           as easily, nay, perhaps better, without it.~Men can reason
85     IV,  XVII |         the extremes, one jot the better. [For those that are not
86     IV,  XVII |           reasonableness of it is better seen in ranging of the ideas
87     IV,  XVII |  incoherence of the argumentation better than syllogism; not only
88     IV,  XVII |       discourse, wherewith others better skilled in syllogism have
89     IV,  XVII |         other might be shown, and better shown without them, to those
90     IV,  XVII |          the extremes clearer and better, if it were placed in the
91     IV,  XVII |           a proof, or to assign a better. And this I call argumentum
92     IV,  XVII |         him, because I know not a better. 3. Nor does it follow that
93     IV,  XVII |          not be able to produce a better: I may be in an error, and
94     IV,  XIX  |          to put out his eyes, the better to receive the remote light
95     IV,  XX   |          helps, are yet never the better for them. Their hot pursuit