Book,  Chapter

 1   Read         |          have writ, upon the first evidence of any error in it; yet
 2    Int         |          ideas; and the certainty, evidence, and extent of it.~Thirdly,
 3      I,  II    | speculative maxims carry their own evidence with them: but moral principles
 4      I,  II    |          carries its own light and evidence with it, and needs no other
 5      I,  II    |             by the most invincible evidence, every one of them knew
 6      I,  II    |       schools or churches; a plain evidence that there are no such innate
 7      I,  II    |         they have of the truth and evidence of their principles, will
 8      I,  III   |        above one was an infallible evidence of their ignorance of Him,
 9      I,  III   |          it true in himself of the evidence of these supposed innate
10     II,  I     |      truths, that either their own evidence forces us to admit, or common
11     II,  XI    |           from another depends the evidence and certainty of several,
12     II,  XXI   |         their thoughts more by the evidence of things than the sound
13     II,  XXIII |          by daily experience clear evidence of motion produced both
14     II,  XXVII |           so, we have some kind of evidence in our very bodies, all
15     II,  XXXIII|         man, who yields not to the evidence of reason, though laid before
16     IV,  II    |          little the degrees of its evidence. The different clearness
17     IV,  II    |      depends all the certainty and evidence of all our knowledge; Which
18     IV,  II    |      though it be certain, yet the evidence of it is not altogether
19     IV,  II    |      knowledge must have intuitive evidence. Now, in every step reason
20     IV,  II    |          us, and not of sufficient evidence in things, that demonstration
21     IV,  II    |            we are provided with an evidence that puts us past doubting.
22     IV,  II    |      different degrees and ways of evidence and certainty.~15. Knowledge
23     IV,  III   |  magisterially, where we want that evidence that can produce knowledge;
24     IV,  V     |            ideas. Which is a great evidence of the imperfection and
25     IV,  VII   |           into the reason of their evidence, and see whether it be peculiar
26     IV,  VII   |      axioms can add nothing to the evidence or certainty of its knowledge.
27     IV,  VII   |          all known by their native evidence; are wholly independent;
28     IV,  VII   |            the clearest ideas, the evidence and certainty of all such
29     IV,  VII   |            than from the different evidence of the things. But before
30     IV,  VII   |  propositions have their truth and evidence from their conformity to
31     IV,  VII   |            no doubt, with the same evidence and certainty be affirmed
32     IV,  X     |          discovers, and though its evidence be (if I mistake not) equal
33     IV,  XI    |          gives great credit to the evidence of our sight, and seems
34     IV,  XI    |          imagination. So that this evidence is as great as we can desire,
35     IV,  XI    |          to judge of the different evidence and probability of things,
36     IV,  XI    |         content ourselves with the evidence of faith; but universal,
37     IV,  XII   |          certainty, clearness, and evidence in them.~3. But from comparing
38     IV,  XII   |          further, and with greater evidence and clearness than possibly
39     IV,  XIV   |         perceiving a demonstrative evidence in the proofs. The mind
40     IV,  XV    |        series is continued with an evidence, which clearly shows the
41     IV,  XV    | Probability wanting that intuitive evidence which infallibly determines
42     IV,  XVI   |         the account upon the whole evidence: and thus, having once found
43     IV,  XVI   |     question; and that there is no evidence behind, and yet unseen,
44     IV,  XVI   |         man that has incontestable evidence of the truth of all that
45     IV,  XVI   |           or of what is beyond the evidence of our senses. But to return
46     IV,  XVI   |            grounds carries so much evidence with it, that it naturally
47     IV,  XVI   |            assent to the different evidence and probability of the thing:
48     IV,  XVI   |     through, the less strength and evidence does it receive from them.
49     IV,  XVI   |            have, with a convincing evidence. I think nothing more valuable
50     IV,  XVI   |        original. What has no other evidence than the single testimony
51     IV,  XVI   |            assurance beyond doubt, evidence beyond exception. This is
52     IV,  XVI   |      rationally no higher than the evidence of its being a revelation,
53     IV,  XVI   |            is delivered in. If the evidence of its being a revelation,
54     IV,  XVII  |            of consequence; a plain evidence to me, that men of parts
55     IV,  XVII  |    certainty. In this consists the evidence of all those maxims which
56     IV,  XVII  |      superior and higher degree of evidence. And such, if I may guess
57     IV,  XVII  |      search and follow the clearer evidence and greater probability.
58     IV,  XVIII |         admitted against the clear evidence of reason. In propositions,
59     IV,  XVIII |         contradiction to the clear evidence of his own understanding.
60     IV,  XVIII |       understanding. For, since no evidence of our faculties, by which
61     IV,  XVIII |       divine revelation: since the evidence, first, that we deceive
62     IV,  XVIII |           never be so great as the evidence of our own intuitive knowledge,
63     IV,  XVIII |      foundations of all knowledge, evidence, and assent whatsoever:
64     IV,  XVIII |          and perhaps not so clear) evidence of anything to be a divine
65     IV,  XVIII |           ground to quit the clear evidence of its reason, to give a
66     IV,  XVIII |       revelation has not a greater evidence than those principles have.~
67     IV,  XVIII |     therefore, where we have clear evidence from our ideas, and those
68     IV,  XVIII |           the clear principles and evidence of his own knowledge was
69     IV,  XVIII |            it has but an uncertain evidence, and so is persuaded of
70     IV,  XVIII |            violence to the certain evidence of its own knowledge, and
71     IV,  XVIII |           mind to reject a greater evidence to embrace what is less
72     IV,  XVIII |         certainty. There can be no evidence that any traditional revelation
73     IV,  XIX   |        some other bye-end. For the evidence that any proposition is
74     IV,  XIX   |         beyond the degrees of that evidence, it is plain that all the
75     IV,  XIX   |          carry my assent above the evidence there is to me that it is
76     IV,  XIX   |   proposition for the sake of that evidence which it has not, that it
77     IV,  XIX   |        which, as it can receive no evidence from our passions or interests,
78     IV,  XIX   |          and in proportion to that evidence which it carries with it.~
79     IV,  XIX   |            other proof but its own evidence: they feel the hand of God
80     IV,  XIX   |            I know to be so, by the evidence of the thing itself: what
81     IV,  XIX   |            11. Enthusiasm fails of evidence, that the proposition is
82     IV,  XIX   |            enthusiasm fails of the evidence it pretends to. For men
83     IV,  XIX   |           of our persuasions is no evidence at all of their own rectitude:
84     IV,  XIX   |          his own persuasion, be an evidence that it is from God, contrary
85     IV,  XIX   |        strength of assurance be an evidence that any proposition is
86     IV,  XIX   |           be, nothing else but the evidence of the truth of any proposition;
87     IV,  XIX   |           receive no testimony nor evidence from either of these rules,
88     IV,  XIX   |          other proof, a sufficient evidence that it was from God; though
89     IV,  XX    |           every country sufficient evidence and security to every man
90     IV,  XX    |         only of other men, but the evidence of our own senses are often
91     IV,  XX    |         true of itself, by its own evidence, or whether he does only
92     IV,  XX    |       their own eyes, renounce the evidence of their senses, and give
93     IV,  XX    |    probability, but even the clear evidence of his senses, the doctrine
94     IV,  XX    |          and you in vain bring the evidence of clear reasons against