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| Alphabetical [« »] prized 1 pro 2 probabilities 18 probability 93 probable 62 probably 17 probation 5 | Frequency [« »] 94 evidence 93 case 93 kind 93 probability 92 alone 92 greatest 92 i.e. | John Locke An essay concerning human understanding IntraText - Concordances probability |
Book, Chapter
1 Int | demand certainty, where probability only is to be had, and which 2 I, III | principles, it may with as much probability be said, that a man hath 3 II, XXI | anything of the certainty or probability of a future state, designing 4 IV | BOOK IV~Of Knowledge and Probability~ 5 IV, II | which, going beyond bare probability, and yet not reaching perfectly 6 IV, III | am not here speaking of probability, but knowledge; and I think 7 IV, III | ourselves with faith and probability: and in the present question, 8 IV, III | be; because the highest probability amounts not to certainty, 9 IV, III | find man to be; who in all probability is one of the lowest of 10 IV, VI | certainty.~13. Judgment of probability concerning substances may 11 IV, VI | must content ourselves with probability in the rest: but can have 12 IV, XI | the world: but this is but probability, not knowledge.~10. Folly 13 IV, XI | the different evidence and probability of things, and to be swayed 14 IV, XIV | twilight, as I may so say, of probability; suitable, I presume, to 15 IV, XIV | Judgment, or assent to probability, supplies our want of knowledge. 16 IV, XV | Chapter XV~Of Probability ~1. Probability is the appearance 17 IV, XV | Chapter XV~Of Probability ~1. Probability is the appearance of agreement 18 IV, XV | connexion one with another; so probability is nothing but the appearance 19 IV, XV | foundation of his assent is the probability of the thing; the proof 20 IV, XV | several degrees and grounds of probability, and assent or faith.~3. 21 IV, XV | before we know them to be so. Probability is likeliness to be true, 22 IV, XV | lies the difference between probability and certainty, faith, and 23 IV, XV | consideration.~4. The grounds of probability are two: conformity with 24 IV, XV | testimony of others’ experience. Probability then, being to supply the 25 IV, XV | before we come to a judgment. Probability wanting that intuitive evidence 26 IV, XV | examine all the grounds of probability, and see how they make more 27 IV, XV | of the greater grounds of probability on one side or the other. 28 IV, XV | walk on the ice, it is past probability; it is knowledge. But if 29 IV, XV | before, there the whole probability relies on testimony: and 30 IV, XV | these grounds depends the probability of any proposition: and 31 IV, XV | it be no true ground of probability, yet is often made use of 32 IV, XVI | regulated by the grounds of probability. The grounds of probability 33 IV, XVI | probability. The grounds of probability we have laid down in the 34 IV, XVI | that, whatever grounds of probability there may be, they yet operate 35 IV, XVI | found on which side the probability appeared to them, after 36 IV, XVI | doubt. But, in matters of probability, it is not in every case 37 IV, XVI | unseen, which may cast the probability on the other side, and outweigh 38 IV, XVI | weighed the arguments of probability, on which they should receive 39 IV, XVI | less imposing on others.~5. Probability is either of sensible matter 40 IV, XVI | receive upon inducements of probability are of two sorts: either 41 IV, XVI | therefore, and highest degree of probability, is, when the general consent 42 IV, XVI | confidence. The next degree of probability is, when I find by my own 43 IV, XVI | infinitely vary the degrees of probability. Thus far the matter goes 44 IV, XVI | matter goes easy enough. Probability upon such grounds carries 45 IV, XVI | the different evidence and probability of the thing: which rises 46 IV, XVI | by an inverted rule of probability, to pass for authentic truths; 47 IV, XVI | forces me to say, That no probability can rise higher than its 48 IV, XVI | analogy is the great rule of probability. [Secondly], The probabilities 49 IV, XVI | draw all our grounds of probability. Thus, observing that the 50 IV, XVI | next to it. This sort of probability, which is the best conduct 51 IV, XVI | the more or less apparent probability of the proofs. But of faith, 52 IV, XVII | compare the grounds of their probability. In both these cases, the 53 IV, XVII | certainty in the one, and probability in the other, is that which 54 IV, XVII | clearer without them: and the probability which she easily perceives 55 IV, XVII | in demonstration, less in probability. But however it be in knowledge, 56 IV, XVII | running away with one assumed probability, or one topical argument, 57 IV, XVII | considered, is the greater probability.~6. Serves not to increase 58 IV, XVII | firmly together, and the probability is so clear and strong, 59 IV, XVII | force and weight of each probability; and then casting them up 60 IV, XVII | foundations of knowledge or probability. This I call argumentum 61 IV, XVII | propositions whose truth or probability we cannot by reason derive 62 IV, XVII | either as signifying above probability, or above certainty: and 63 IV, XVII | clearer evidence and greater probability. But since reason and faith 64 IV, XVIII| specific ideas. 4. That we want probability to direct our assent in 65 IV, XVIII| discovery of the certainty or probability of such propositions or 66 IV, XVIII| but only yielding to the probability that appears in it, is bound 67 IV, XVIII| our assent, even against probability. For where the principles 68 IV, XVIII| to reach no higher than probability, faith gave the determination 69 IV, XVIII| nor allow it to entertain probability in opposition to knowledge 70 IV, XIX | vouchers and gage of its probability to us; and we can receive 71 IV, XX | give assent contrary to probability. Knowledge being to be had 72 IV, XX | motive of our assent be probability, and that probability consists 73 IV, XX | be probability, and that probability consists in what is laid 74 IV, XX | their assents contrary to probability. For there is nothing more 75 IV, XX | them. IV. Wrong measures of probability.~2. First cause of error, 76 IV, XX | are to be had for their probability: but hitherto we have considered 77 IV, XX | error, wrong measures of Probability. Fourthly, There remains 78 IV, XX | taken up wrong measures of probability, which are: I. Propositions 79 IV, XX | first and firmest ground of probability is the conformity anything 80 IV, XX | judge of truth, and measure probability; to that degree, that what 81 IV, XX | swallow, not only against all probability, but even the clear evidence 82 IV, XX | same fate. Let ever so much probability hang on one side of a covetous 83 IV, XX | into all the grounds of probability and unlikeliness; done his 84 IV, XX | matter, on which side the probability rests: wherein some proofs 85 IV, XX | side on which the greater probability appears. Whether it be probable 86 IV, XX | that side on which the less probability appears to him, seems to 87 IV, XX | nor our assent, where the probability manifestly appears upon 88 IV, XX | inquire and examine the probability: there I think it is not 89 IV, XX | appear on either. The greater probability, I think, in that case will 90 IV, XX | he perceives the greater probability, than he can avoid knowing 91 IV, XX | lie in wrong measures of probability; as the foundation of vice 92 IV, XX | and last wrong measure of probability I shall take notice of, 93 IV, XX | arguments and appearance of probability. They are resolved to stick