Book,  Chapter

 1      I,  I     |             acquired knowledge in the case: the ideas themselves, about
 2      I,  II    |            Asia, the sick, when their case comes to be thought desperate,
 3      I,  II    |              places innocence in this case is the greatest ignominy.
 4      I,  II    |      vengeance, (for this must be the case where any duty is imprinted
 5      I,  II    |              words, as happens in the case of dumb and deaf men. When
 6      I,  II    |      explained. This is evidently the case of all children and young
 7      I,  III   |              those who use it in this case expect from it. For, if
 8      I,  III   |                This was evidently the case of all Gentilism. Nor hath
 9      I,  III   |             he once had. This was the case of a blind man I once talked
10      I,  III   |             mind in the dark. In this case all these ideas of colours,
11     II,  IV    |            the same name, can in that case talk with one another; any
12     II,  VIII  |        whereby it is able, in the one case, so to alter the bulk, figure,
13     II,  VIII  |         yellow, &c. But, in the other case, in the operations of bodies
14     II,  IX    |            Want of sensation, in this case, is not through any defect
15     II,  XII   |               whereof, in our present case, is perhaps the more tolerable
16     II,  XIV   |              in a man’s power in this case, I think, is only to mind
17     II,  XVII  |            idea of infinity. In which case, let this line be ten, or
18     II,  XVII  |            idea of infinity in either case. For whatsoever positive
19     II,  XXI   |              willing, a man in such a case is not free: liberty consisting
20     II,  XXI   |            liberty. The mind, in that case, has not a power to forbear
21     II,  XXI   |             is no longer free in that case; because the doing or forbearance
22     II,  XXI   |               prevail on him. In this case, it is plain the will and
23     II,  XXI   |             as wholly excluded in the case. Aversion, fear, anger,
24     II,  XXI   |               of a cure: they in that case put us not upon endeavours.
25     II,  XXI   |         matter, and the nature of the case demands, we are, by the
26     II,  XXI   |             exist. But yet there is a case wherein a man is at liberty
27     II,  XXI   |            and real good are, in this case, always the same. For, the
28     II,  XXI   |         future, (which is usually the case in most important determinations
29     II,  XXI   |            see to which side, in this case, the preference is to be
30     II,  XXI   |                and my liberty in that case is lost, for I am under
31     II,  XXIII |               not be in a much better case than the Indian before mentioned
32     II,  XXIII |              which is the ordinariest case, we can have no other conception,
33     II,  XXVII |              Identity of animals. The case is not so much different
34     II,  XXVII |            will determine it in every case; but to conceive and judge
35     II,  XXVII |             being considered, in this case, whether the same self be
36     II,  XXVII |           same person, which, in this case, matters not at all: different
37     II,  XXVII |             determine the man in this case, wherein the soul, with
38     II,  XXVII |               of the body. As in this case it is the consciousness
39     II,  XXVII |            applied to; which, in this case, is the man only. And the
40     II,  XXVII |           bodies: I ask, in the first case, whether the day and the
41     II,  XXVII |            And whether, in the second case, there would not be one
42     II,  XXVII |            true or no, alters not the case: since it is evident the
43     II,  XXVIII|              a capital crime. In this case, when the positive mode
44     II,  XXXI  |               he uses it. And in this case, if he designs that his
45     II,  XXXI  |           inadequate: because in this case, making the other man’s
46     II,  XXXIII|        consolations of reason in this case, and you were as good preach
47     II,  XXXIII|              does a great deal in the case, yet cannot be thought to
48    III,  IV    |               statue and rainbow. The case is quite otherwise in complex
49    III,  IV    |     understand its meaning. But in no case whatsoever is any name of
50    III,  VI    |               imaginable help in this case would be, that, having framed
51    III,  VI    |             since, in somewhat a like case. So uncertain are the boundaries
52    III,  VI    |                then, in short, is the case: Nature makes many particular
53    III,  VI    |              common use, and then the case was somewhat altered. Adam’
54    III,  VI    |            evident now, that, in this case, Adam acts quite differently
55    III,  VI    |            substance itself: in which case it is plain that the word
56    III,  IX    |               shall determine in this case which are those that are
57    III,  IX    |            gold. How much this is the case in the greatest part of
58    III,  X     |          suppose the name man in this case to stand for the real essence
59    III,  X     |        knowledge are concerned in the case, I know not what fault it
60    III,  X     |           them, would be in no better case than a bookseller, who had
61    III,  XI    |             that creature are in this case is no way considered. And,
62    III,  XI    |      assistance of the senses in this case not helping us, by the proposal
63     IV,  I     |     disagreement of the ideas in this case is not perceived, as it
64     IV,  I     |             what was once true in the case, is always true; what ideas
65     IV,  II    |             discoverable; and in that case remains in ignorance, and
66     IV,  II    |       together as to show it. In this case then, when the mind cannot
67     IV,  II    |          intuitive knowledge. In this case the mind is fain to find
68     IV,  III   |            about it useless. In which case the cyphers or marks help
69     IV,  III   |                and are, in the former case, left only to observation
70     IV,  IV    |               is their monster in the case, (if the word monster signifies
71     IV,  VI    |             may not be misled in this case by that which is the danger
72     IV,  X     |              of motion, being in this case no easier nor less, than
73     IV,  XI    |         abstract ideas. In the former case, our knowledge is the consequence
74     IV,  XIV   |              revelation silent in the case, that, as men employ those
75     IV,  XV    |        receives it for true: in which case the foundation of his assent
76     IV,  XVI   |            memory be relied on in the case, and that men be persuaded
77     IV,  XVI   |       probability, it is not in every case we can be sure that we have
78     IV,  XVI   |              do ourselves in the like case; and we should take it amiss
79     IV,  XVI   |      ourselves and others in the like case, comes attested by the concurrent
80     IV,  XVI   |       extremely probable. And in this case, our assent has a sufficient
81     IV,  XVI   |      otherwise lie concealed.~13. One case where contrary experience
82     IV,  XVI   |              belief; yet there is one case, wherein the strangeness
83     IV,  XVI   |       observation. This is the proper case of miracles, which, well
84     IV,  XVII  |              for such. But in neither case is it syllogism that discovered
85     IV,  XVII  |              free itself: and in that case it is in vain to implore
86     IV,  XVII  |           compared with them. In this case, when the agreement or disagreement
87     IV,  XVII  |             as he should, who, in any case or matter whatsoever, believes
88     IV,  XVIII |           revealed it; which, in this case, where the proposition supposed
89     IV,  XIX   |               his mind, which in this case is nothing but the strength
90     IV,  XX    | understandings. This is generally the case of all those who live in
91     IV,  XX    |       sufficient to prevail in such a case? And who ever, by the most
92     IV,  XX    |          infidelity, could not in any case be a fault. Thus, in some
93     IV,  XX    |         probability, I think, in that case will determine the assent: