Book,  Chapter

 1   Read         |             the “soul exerts them,” i.e. before they are known;—whereas
 2   Read         |            consequently determined, i.e. such as it is there seen
 3   Read         |         this idea, thus determined, i.e. which the mind has in itself,
 4      I,  I     |          ideas of sweet and bitter (i.e. that sweet is not bitter),
 5      I,  II    |         principle should be innate, i.e. be imprinted on the mind
 6      I,  II    |             by the light of nature, i.e. without the help of positive
 7      I,  II    |           Certitudo. 5. Necessitas, i.e. as he explains it, faciunt
 8      I,  II    |            6. Modus conformationis, i.e. Assensus mulla interposita
 9      I,  II    |           the best worship of God,” i.e. is most acceptable to him;
10      I,  III   |             that the heathen world, i.e. the greatest part of mankind,
11      I,  III   |    supposition of we know not what, i.e. of something whereof we
12      I,  III   |           into view by remembrance; i.e. must be known, when they
13      I,  III   |           mind they are remembered, i.e. they bring with them a perception
14     II,  VIII  |            their primary qualities, i.e. by the bulk, figure, texture,
15     II,  VIII  |            reduced to their causes, i.e. bulk, figure, and motion
16     II,  X     |            been formerly imprinted; i.e. in view, and taken notice
17     II,  XIII  |            parts that are extended, i.e. extension consists of extended
18     II,  XIII  |         ideas of vacuum and plenum, i.e. that they have an idea of
19     II,  XIV   |           minutes, hours, or years (i.e. such or such parts of the
20     II,  XVII  |           thing) a number infinite, i.e. of a space or number which
21     II,  XVII  |             infinite end of number, i.e. the power still of adding
22     II,  XXI   |           has a power to melt gold, i.e. to destroy the consistency
23     II,  XXI   |        which he stays willingly in, i.e. prefers his stay to going
24     II,  XXI   |          will the one or the other; i.e. prefer the one to the other:
25     II,  XXI   |             it can forbear to will, i.e. to prefer the being or not
26     II,  XXI   |         liberty to do the contrary, i.e. to walk twenty feet northward.~
27     II,  XXI   |        judgment, do what time will, i.e. bring it home upon himself,
28     II,  XXI   |           to state it between them, i.e. immediately after the judgment
29     II,  XXIII |              and a power of action; i.e. a power of beginning or
30     II,  XXIII |             thing without solidity, i.e. immaterial, to exist, as
31     II,  XXIII |             thing without thinking, i.e. matter, to exist; especially
32     II,  XXIII |        knowing them more perfectly; i.e. all their qualities, powers,
33     II,  XXVI  |            substance, called ashes; i.e., another complex idea, consisting
34     II,  XXVII |             let us suppose an atom, i.e. a continued body under one
35     II,  XXVII |         consists personal identity, i.e. the sameness of a rational
36     II,  XXVII |            the same thinking thing, i.e. the same substance or no.
37     II,  XXVII |             as a part of ourselves; i.e. of our thinking conscious
38     II,  XXVII |           receive pleasure or pain, i.e. reward or punishment, on
39     II,  XXVIII|        several degrees: countrymen, i.e. those who were born in the
40     II,  XXIX  |              which cannot be other, i.e. different, without being
41     II,  XXIX  |             it is a man, or Caesar; i.e. that it belongs to those
42     II,  XXIX  |           from a baboon, or Pompey; i.e. from the ideas signified
43     II,  XXIX  |            to the one as the other; i.e. neither of them has any
44     II,  XXXII |          exist are said to be true, i.e. really to be such as they
45     II,  XXXII |            into genera and species; i.e. into kinds and sorts.~7.
46     II,  XXXIII|             do what all pretend to, i.e. to pursue truth sincerely;
47    III,  III   |          evident their real essence—i.e. that constitution whereon
48    III,  VI    |            name, ought to be known; i.e. we ought to have ideas of
49    III,  VI    |            any one else calls gold, i.e. for the nominal essence
50    III,  VI    |             life the Abbot Malotru; i.e. ill-shaped. He was of Caen.” (
51    III,  VI    |        whether it were gold or not, i.e. whether it were of that
52    III,  VI    |             part of the definition, i.e., part of the nominal essence
53    III,  VI    |             so true, that all gold, i.e. all that has the real essence
54    III,  VIII  |             essence of rationality, i.e. a power of reasoning.~2.
55    III,  X     |          prove that snow was black; i.e. to prove that white was
56    III,  X     |      another, or the contrary idea; i.e. to call snow black, as to
57    III,  X     |         understood, viz. That gold, i.e. what has the real essence
58    III,  X     |        allowed to be another thing, i.e. to be of another species,
59    III,  XI    |         vain ostentation of sounds; i.e. those who spend their lives
60    III,  XI    |       complex, must be determinate, i.e. the precise collection of
61    III,  XI    |          language of their country, i.e. according to grammar rules
62     IV,  I     |         distinct ideas to disagree, i.e. the one not to be the other:
63     IV,  I     |           perception. He remembers, i.e. he knows (for remembrance
64     IV,  II    |            figures: and both these, i.e. numbers and figures, can
65     IV,  III   |          being retained, one angle, i.e. one simple idea, is left
66     IV,  III   |         thing in whom that essence, i.e. that abstract idea, is to
67     IV,  IV    |            existing mathematically, i.e. precisely true, in his life.
68     IV,  IV    |             be true in speculation, i.e. in idea, that murder deserves
69     IV,  V     |             or separating of signs, i.e. either ideas or words. Truth,
70     IV,  VI    |         anything to be called gold; i.e. that real essence of gold
71     IV,  VII   |           often made use of maxims, i.e. laid down certain propositions
72     IV,  VII   |        truth till they are baffled, i.e. till they are reduced to
73     IV,  VII   |            that there is no vacuum, i.e. no space void of body, by
74     IV,  VIII  |      proposition, viz. what is, is; i.e. what hath existence, hath
75     IV,  VIII  | self-evident proposition of oyster, i.e. oyster is oyster; and yet,
76     IV,  VIII  |             hath liberty to define, i.e. to determine the signification
77     IV,  X     |             are capable of knowing, i.e. being certain that there
78     IV,  X     |          nor all matter, as matter, i.e. every particle of matter,
79     IV,  XI    |           that quality or accident (i.e. whose appearance before
80     IV,  XI    |            as our pleasure or pain, i.e. happiness or misery; beyond
81     IV,  XII   |           it our greatest interest, i.e. the condition of our eternal
82     IV,  XV    |          right ones, assents to it, i.e. receives it for true: in
83     IV,  XVII  |    Aristotle to make them rational, i.e. those few of them that he
84     IV,  XVII  |          original way of knowledge, i.e. by the visible agreement
85     IV,  XVII  |            draw in another as true, i.e. to see or suppose such a
86     IV,  XVII  |           linked together in train, i.e. each intermediate idea agreeing
87     IV,  XVII  |             appear to be connected, i.e. this proposition “men can
88     IV,  XVII  |         force of the argumentation, i.e., the connexion of the extremes,
89     IV,  XVII  |         being to join the extremes, i.e. the intermediate ideas,
90     IV,  XIX   |             only its own authority, i.e. by and in proportion to
91     IV,  XIX   |      satisfied of the illumination, i.e. are as strongly persuaded
92     IV,  XX    |         must believe as the church (i.e. those of his communion)