Book,  Chapter

 1     II,  I  |         as is the satisfaction or uneasiness arising from any thought.~
 2     II,  VII|        and its opposite, pain, or uneasiness; power; existence; unity.~
 3     II,  VII|           other ideas. Delight or uneasiness, one or other of them, join
 4     II,  VII|           c., on the one side, or uneasiness, trouble, pain, torment,
 5     II,  VII|     pleasure and pain, delight or uneasiness; which are the names I shall
 6     II,  XX |           or misery, is often the uneasiness or delight which we find
 7     II,  XX |      caused in us.~6. Desire. The uneasiness a man finds in himself upon
 8     II,  XX |          greater or less, as that uneasiness is more or less vehement.
 9     II,  XX |      human industry and action is uneasiness. For whatsoever good is
10     II,  XX |           when there is so little uneasiness in the absence of anything,
11     II,  XX |           proposed, as far as the uneasiness is cured or allayed by that
12     II,  XX |       that pleasure.~8. Sorrow is uneasiness in the mind, upon the thought
13     II,  XX |       delight him.~10. Fear is an uneasiness of the mind, upon the thought
14     II,  XX |        minds, sometimes producing uneasiness or pain, sometimes rest
15     II,  XX |           indolency.~12. Anger is uneasiness or discomposure of the mind,
16     II,  XX |           revenge.~13. Envy is an uneasiness of the mind, caused by the
17     II,  XX |    pleasure and pain, delight and uneasiness, I must all along be understood (
18     II,  XX |         but whatsoever delight or uneasiness is felt by us, whether arising
19     II,  XX |            For shame, which is an uneasiness of the mind upon the thought
20     II,  XXI|          to change is always some uneasiness: nothing setting us upon
21     II,  XXI|          any new action, but some uneasiness. This is the great motive
22     II,  XXI|         distinct from desire.~31. Uneasiness determines the will. To
23     II,  XXI|           part the most pressing) uneasiness a man is at present under.
24     II,  XXI|          actions we perform. This uneasiness we may call, as it is, desire;
25     II,  XXI|           is, desire; which is an uneasiness of the mind for want of
26     II,  XXI|          disquiet of the mind, is uneasiness: and with this is always
27     II,  XXI|      desire, equal to the pain or uneasiness felt; and is scarce distinguishable
28     II,  XXI|       desire being nothing but an uneasiness in the want of an absent
29     II,  XXI|          here also the desire and uneasiness are equal. As much as we
30     II,  XXI|       desire, so much there is of uneasiness.~32. Desire is uneasiness.
31     II,  XXI|         uneasiness.~32. Desire is uneasiness. That desire is a state
32     II,  XXI|         That desire is a state of uneasiness, every one who reflects
33     II,  XXI|        which sometimes raises the uneasiness to that pitch, that it makes
34     II,  XXI|     unremoved pressure of such an uneasiness.~33. The uneasiness of desire
35     II,  XXI|       such an uneasiness.~33. The uneasiness of desire determines the
36     II,  XXI|          voluntary action, is the uneasiness of desire, fixed on some
37     II,  XXI|         pleasure. That it is this uneasiness that determines the will
38     II,  XXI|          is perfectly without any uneasiness—what industry, what action,
39     II,  XXI|        will, has put into man the uneasiness of hunger and thirst, and
40     II,  XXI|         not the will, but present uneasiness alone. It seems so established
41     II,  XXI|          the latter, and finds no uneasiness in it, he moves not; his
42     II,  XXI|   righteousness, till he feels an uneasiness in the want of it, his will
43     II,  XXI|       greater good; but any other uneasiness he feels in himself shall
44     II,  XXI|       follows: yet the returns of uneasiness to miss his companions,
45     II,  XXI|        greater good; but when the uneasiness to miss his accustomed delight
46     II,  XXI|         its hold, and the present uneasiness determines the will to the
47     II,  XXI|            Because the removal of uneasiness is the first step to happiness.
48     II,  XXI|            and examine, why it is uneasiness alone operates on the will,
49     II,  XXI|       action at once, the present uneasiness that we are under does naturally
50     II,  XXI|           whilst we are under any uneasiness, we cannot apprehend ourselves
51     II,  XXI|           the way to it; pain and uneasiness being, by every one, concluded
52     II,  XXI|    towards happiness.~37. Because uneasiness alone is present. Another
53     II,  XXI|          Another reason why it is uneasiness alone determines the will,
54     II,  XXI| counterbalance the removal of any uneasiness which we are under, till
55     II,  XXI|        raises our desire; and the uneasiness of that has the prevalency
56     II,  XXI|       here? And so the prevailing uneasiness of their desires, let loose
57     II,  XXI|           good.~39. But any great uneasiness is never neglected. This
58     II,  XXI|         to satisfy the successive uneasiness of our desires pursuing
59     II,  XXI|         very great and prevailing uneasiness having once laid hold on
60     II,  XXI|        influenced by that topping uneasiness, as long as it lasts; whereby
61     II,  XXI|            is determined in us by uneasiness: and whether this be not
62     II,  XXI|            Desire accompanies all uneasiness. I have hitherto chiefly
63     II,  XXI|          chiefly instanced in the uneasiness of desire, as that which
64     II,  XXI|          are not to look upon the uneasiness which makes up, or at least
65     II,  XXI|         am sure wherever there is uneasiness, there is desire. For we
66     II,  XXI|           and whatever we feel of uneasiness, so much it is certain we
67     II,  XXI|            and whenever a greater uneasiness than that takes place in
68     II,  XXI|  neglected.~41. The most pressing uneasiness naturally determines the
69     II,  XXI|         most important and urgent uneasiness we at that time feel, is
70     II,  XXI|       lives. The greatest present uneasiness is the spur to action, that
71     II,  XXI|         found in them, is, by the uneasiness of hunger and thirst, presently
72     II,  XXI|   concerned for; they can feel no uneasiness without being moved. And
73     II,  XXI|        not in our possession. All uneasiness therefore being removed,
74     II,  XXI|            without any mixture of uneasiness; and yet they could be content
75     II,  XXI|            we add the fantastical uneasiness (as itch after honour, power,
76     II,  XXI|         are set upon, but another uneasiness is ready to set us on work.
77     II,  XXI|        make a part of our present uneasiness, stands upon fair terms
78     II,  XXI|          be next satisfied, which uneasiness first removed. Whereby it
79     II,  XXI|         pass that, as long as any uneasiness, any desire, remains in
80     II,  XXI|          nothing else, till every uneasiness we feel be perfectly removed.
81     II,  XXI|         of the rack, an impetuous uneasiness, as of love, anger, or any
82     II,  XXI|          proportionably gives him uneasiness; which determines his will,
83     II,  XXI|      enough to counterbalance the uneasiness he feels in those bodily
84     II,  XXI|          at once, which, when all uneasiness is away, is, whilst it lasts,
85     II,  XXI|            But as soon as any new uneasiness comes in, this happiness
86     II,  XXI|       they have little concern or uneasiness about them; and the will,
87     II,  XXI|           considerable mixture of uneasiness; it is impossible anyone
88     II,  XXI|      exceed, or almost equal, the uneasiness that sits so heavy upon
89     II,  XXI|         to counterbalance present uneasiness. Add to this, that absent
90     II,  XXI|        able to counterbalance any uneasiness, either of pain or desire,
91     II,  XXI|         operation is some present uneasiness, which is, or at least is