Book,  Chapter

 1      I,  II    |         else but our own opinion or judgment of the moral rectitude or
 2      I,  III   |        divine justice will bring to judgment, at the last day, the very
 3      I,  III   |             of their own reason and judgment, and put them on believing
 4     II,  IX    |     Sensations often changed by the judgment. We are further to consider
 5     II,  IX    |        grown people, altered by the judgment, without our taking notice
 6     II,  IX    |     sensible figures of bodies;—the judgment presently, by an habitual
 7     II,  IX    |            were convinced.”~9. This judgment apt to be mistaken for direct
 8     II,  IX    |            is an idea formed by our judgment; so that one, viz. that
 9     II,  IX    | unconsciously changed into ideas of judgment. Nor need we wonder that
10     II,  IX    |          sensation into that of its judgment, and make one serve only
11     II,  XI    |           The difference of wit and judgment. How much the imperfection
12     II,  XI    |        confused, and our reason and judgment disturbed or misled. If
13     II,  XI    |           measure, the exactness of judgment, and clearness of reason,
14     II,  XI    |             not always the clearest judgment or deepest reason. For wit
15     II,  XI    |     agreeable visions in the fancy; judgment, on the contrary, lies quite
16     II,  XXI   |            be determined by our own judgment, is no restraint to liberty.
17     II,  XXI   |            determinable by its last judgment of the good or evil that
18     II,  XXI   |      willing by his own thought and judgment what is best for him to
19     II,  XXI   |      determination, follows his own judgment, is to say, that a man wills
20     II,  XXI   |        restraint of examination and judgment which keeps us from choosing
21     II,  XXI   |           last determination of the judgment, which, whether it shall
22     II,  XXI   |            reason unbiased give its judgment, being that whereon a right
23     II,  XXI   |   proportion to, and depend on, the judgment we make, and the relish
24     II,  XXI   |           by our own fault.~60. Our judgment of present good or evil
25     II,  XXI   |         happiness.~62. From a wrong judgment of what makes a necessary
26     II,  XXI   |     appearances: and that is by the judgment pronouncing wrongly concerning
27     II,  XXI   |             are the causes of wrong judgment, we must remember that things
28     II,  XXI   |        willingly, but only by wrong judgment. The wrong judgment that
29     II,  XXI   |           wrong judgment. The wrong judgment that misleads us, and makes
30     II,  XXI   |     comparisons of these. The wrong judgment I am here speaking of is
31     II,  XXI   |      happiness, but only by a wrong judgment. I shall not here speak
32     II,  XXI   |          deserves the name of wrong judgment; but of that wrong judgment
33     II,  XXI   |         judgment; but of that wrong judgment which every man himself
34     II,  XXI   |            But that this is a wrong judgment every one must allow, let
35     II,  XXI   |           that will not, by a right judgment, do what time will, i.e.
36     II,  XXI   |          mention not here the wrong judgment, whereby the absent are
37     II,  XXI   |            in another sort of wrong judgment, which is concerning good
38     II,  XXI   |              Thus much of the wrong judgment we make of present and future
39     II,  XXI   |     considered as future.~68. Wrong judgment in considering consequences
40     II,  XXI   |           usual cause of this wrong judgment, whereof these following
41     II,  XXI   |      precipitancy causes as wrong a judgment as if it were a perfect
42     II,  XXI   |            only add one other false judgment, which I think necessary
43     II,  XXI   |          great influence.~70. Wrong judgment of what is necessary to
44     II,  XXI   |             virtue a manifest wrong judgment. I shall not now enlarge
45     II,  XXI   |            be a most manifest wrong judgment that does not presently
46     II,  XXI   |    designing here to show the wrong judgment that any one must allow
47     II,  XXI   |          with it. The result of our judgment upon that examination is
48     II,  XXI   |           desire, guided by his own judgment. I know that liberty, by
49     II,  XXI   |       antecedent to the thought and judgment of the understanding, as
50     II,  XXI   |          i.e. immediately after the judgment of the understanding, and
51     II,  XXI   |             immediately follows the judgment of the understanding: and
52     II,  XXI   |       antecedent to the thought and judgment of the understanding, seems
53     II,  XXI   |          consequence of thought and judgment. I am not nice about phrases,
54     II,  XXI   |             which remains after the judgment of the understanding, yea,
55     II,  XXVIII|      amongst them, according to the judgment, maxims, or fashion of that
56     II,  XXVIII|           are often misled in their judgment of actions. Thus, the taking
57     II,  XXXII |           till the mind passes some judgment on them; that is, affirms
58     II,  XXXII |           or false, it is from some judgment that the mind makes, or
59     II,  XXXII |             but not erroneous in my judgment; nor the idea any way false.~
60    III,  IV    |             to refer himself to the judgment of a blind man; who being
61    III,  X     |             and thereby mislead the judgment; and so indeed are perfect
62    III,  XI    |          mistake, without any clear judgment or knowledge?~5. Has made
63     IV,  VI    |      capable of real certainty.~13. Judgment of probability concerning
64     IV,  VI    |             men may, by strength of judgment, penetrate further, and,
65     IV,  VIII  |          and analogy may assist our judgment in guessing. Hence it comes
66     IV,  XII   |            I have said, this is but judgment and opinion, not knowledge
67     IV,  XIV   |                      Chapter XIV~Of Judgment ~1. Our knowledge being
68     IV,  XIV   |            end to their labours.~3. Judgment, or assent to probability,
69     IV,  XIV   |        where that cannot be had, is judgment: whereby the mind takes
70     IV,  XIV   |            sometimes exercises this judgment out of necessity, where
71     IV,  XIV   |             about things, is called judgment; when about truths delivered
72     IV,  XIV   | disagreement of any ideas.~Secondly JUDGMENT, which is the putting ideas
73     IV,  XIV   |             things are, it is right judgment.  ~
74     IV,  XV    |       examined, before we come to a judgment. Probability wanting that
75     IV,  XVI   |              at least, in the first judgment or search that the mind
76     IV,  XVI   |            s sticking to their past judgment, and adhering firmly to
77     IV,  XVI   |            the determination of our judgment in points wherein we are
78     IV,  XVI   |            naturally determines the judgment, and leaves us as little
79     IV,  XVI   |           required, to form a right judgment, and to proportion the assent
80     IV,  XVII  |     opinions are not the product of judgment, or the consequence of reason,
81     IV,  XVII  |             thought and strength of judgment, few have equalled; and
82     IV,  XVII  |           difference in maturity of judgment between men therewith inured,
83     IV,  XVII  |             men of that strength of judgment and largeness of comprehension,
84     IV,  XVII  |       knowledge we have nothing but judgment upon probable reasoning.
85     IV,  XVII  |             in these it is that the judgment is properly exercised; which
86     IV,  XVII  |           excellency and use of the judgment is to observe right, and
87     IV,  XVII  |            one or more other ideas.~Judgment is the thinking or taking
88     IV,  XVII  |        advances us in knowledge and judgment. The fourth is the using
89     IV,  XX    |     knowledge, but a mistake of our judgment giving assent to that which
90     IV,  XX    |            our power to suspend our judgment. As knowledge is no more