Book,  Chapter

 1   Read         |    privilege he claims (p. 52), to state the question as he pleases,
 2    Int         |           attainable by us in this state.~5. Our capacity suited
 3    Int         |         Our capacity suited to our state and concerns. For though
 4    Int         |     rational creature, put in that state in which man is in this
 5     II,  I     |          attentively considers the state of a child, at his first
 6     II,  I     |            and the soul, in such a state of thinking, does very little,
 7     II,  I     |       other modes of thinking.~21. State of a child in the mother’
 8     II,  I     |          differs not much from the state of a vegetable, but passes
 9     II,  VII   |        attending to them. In which state man, however furnished with
10     II,  VII   |            unharmed in its natural state. But yet excess of cold
11     II,  VIII  | inseparable from the body, in what state soever it be; and such as
12     II,  IX    |         and wisely adapted to, the state and condition of that sort
13     II,  IX    |          it had, would it, in that state and incapacity of transferring
14     II,  IX    |       passed sixty years in such a state, as it is possible he might,
15     II,  XIII  |            of adamant, and in that state make it a perfect impossibility
16     II,  XIX   |            here upon the different state of the mind in thinking,
17     II,  XX    |         his children are in such a state, in the possession of that
18     II,  XXI   |           whether the intermediate state of created spirits be not
19     II,  XXI   |          to what he cannot do; the state he is in, to its absence
20     II,  XXI   |       putting himself into a worse state than that of fatal necessity,
21     II,  XXI   |       either leaves the man in the state he was before thinking,
22     II,  XXI   |         for continuing in the same state or action, is only the present
23     II,  XXI   |      setting us upon the change of state, or upon any new action,
24     II,  XXI   |       uneasiness. That desire is a state of uneasiness, every one
25     II,  XXI   |         perfectly content with the state he is in—which is when he
26     II,  XXI   |          from time to time, in the state of that unhappy complainer,
27     II,  XXI   |        understanding, which is the state of all absent good, and
28     II,  XXI   |      eternal condition of a future state infinitely outweighing the
29     II,  XXI   |       neglected. This would be the state of the mind, and regular
30     II,  XXI   |        appears most in the present state of the mind. Nay, there
31     II,  XXI   |           our own opinion, let our state and condition otherwise
32     II,  XXI   |            possible there may be a state of eternal durable joys
33     II,  XXI   |          they neglect that eternal state. But yet, in full view of
34     II,  XXI   |      lasting happiness in a future state, and under a clear conviction
35     II,  XXI   |       beset with in this imperfect state, we are not like to be ever
36     II,  XXI   |           happiness. That, in this state of ignorance, we short-sighted
37     II,  XXI   |       think, a clear view into the state of human liberty. Liberty,
38     II,  XXI   |         them, the joys of a future state move them not; they have
39     II,  XXI   |           him look into the future state of bliss or misery, and
40     II,  XXI   |          prospect of the different state of perfect happiness or
41     II,  XXI   |          that being intended for a state of happiness, it must certainly
42     II,  XXI   |         can show, when the eternal state is considered but in its
43     II,  XXI   |        life here, and the contrary state the possible reward of a
44     II,  XXI   |          the fear of that dreadful state of misery, which it is very
45     II,  XXI   |            probability of a future state, designing here to show
46     II,  XXI   |           For it is pretty hard to state it between them, i.e. immediately
47     II,  XXI   |           me to place liberty in a state of darkness, wherein we
48     II,  XXI   |       decree of the will, are in a state, which, if one pleases,
49     II,  XXIII |           substances suited to our state. The infinite wise Contriver
50     II,  XXIII |          But to us, in our present state, unalterable organs, so
51     II,  XXIII |        this is certain, that their state and way of existence is
52     II,  XXVII |           or the same body. In the state of living creatures, their
53     II,  XXVII |       cannot reach beyond this new state. All those who hold pre-existence
54     II,  XXVII |           did in that pre-existent state, either wholly separate
55     II,  XXVII |        continued so many ages in a state of silence, must needs make
56     II,  XXVII |           it be, and in whatsoever state, make the same man; yet
57     II,  XXVIII|           light into the different state and growth of languages;
58     II,  XXIX  |            not discernible in that state to belong more to the name
59    III,  VI    |        than we are from the lowest state of being, and that which
60    III,  VI    |            us suppose Adam, in the state of a grown man, with a good
61     IV,  III   |      knowledge does reach; for the state we are at present in, not
62     IV,  III   |       years continued us in such a state, can and will restore us
63     IV,  III   |        will restore us to the like state of sensibility in another
64     IV,  III   |      another; which in the present state of philosophy I think we
65     IV,  III   |        some light into the present state of our minds if we look
66     IV,  III   |            of the dead, the future state of this globe of earth,
67     IV,  IV    |          is intended; or which our state requires: for they represent
68     IV,  IV    |           fall. It will make their state neither better nor worse,
69     IV,  IV    |            changelings in a future state? But, Secondly, I answer,
70     IV,  IV    |            changelings of a future state?) is founded on one of these
71     IV,  IV    |        hereafter to an everlasting state of sense, perception, and
72     IV,  VI    |           so much of their present state to other bodies without
73     IV,  VI    |           a little nearer into the state of animals, we shall find
74     IV,  VII   |            mind, in this imperfect state, has need of such ideas,
75     IV,  XI    |          concernment of my present state. This is certain: the confidence
76     IV,  XI    |           are not, I fear, in this state capable of knowing. We are
77     IV,  XII   |           of our faculties in this state of mediocrity which we are
78     IV,  XIV   |           be made of this twilight state. Therefore, as God has set
79     IV,  XIV   |           endeavour after a better state: so, in the greatest part
80     IV,  XIV   |       suitable, I presume, to that state of mediocrity and probationership
81     IV,  XIV   |           which might lead us to a state of greater perfection. It
82     IV,  XVI   |          grounds, in this fleeting state of action and blindness
83     IV,  XVII  |        things thus in their native state would be quite lost, if
84     IV,  XVII  |            shall have, in a future state, of thousands of things
85     IV,  XVIII |     thereby lost their first happy state: and that the dead shall
86     IV,  XIX   |           faculties in the natural state, to enable him to judge
87     IV,  XX    | testimonies of others: and in this state are the greatest part of
88     IV,  XX    |            natural and unalterable state of things in this world,
89     IV,  XX    |        that ever think of a future state, and their concernment in