Book,  Chapter

 1    Int         |          certain knowledge of it.~3. Method. It is therefore
 2      I,  I     |         their inherent faculties.~3. Universal consent proves
 3      I,  II    |         they allow and assent to?~3. Objection: “though men
 4      I,  II    |      Prioritas. 2. Independentia. 3. Universalitas. 4. Certitudo.
 5      I,  II    |        non scriptis, obnoxiae, p. 3. And Veritates nostrae catholicae,
 6      I,  II    |          Numen illud coli debere. 3. Virtutem cum pietate conjunctam
 7      I,  III   |   characters stamped on the mind.~3. “Impossibility” and “identity”
 8     II,  I     |        naturally have, do spring.~3. The objects of sensation
 9     II,  II    |       distinct notions of sounds.~3. Only the qualities that
10     II,  IV    |     sufficiently furnish us with.~3. Distinct from space. This
11     II,  VII   |         those two sorts of ideas.~3. As motives of our actions.
12     II,  VIII  |     object appear white or black.~3. We may have the ideas when
13     II,  IX    |        him have any notion of it.~3. Arises in sensation only
14     II,  X     |       first imprinted them there.~3. Attention, repetition,
15     II,  XI    |    perfectly conformable to them.~3. Clearness done hinders
16     II,  XII   |          its ideas of relations. (3) The third is separating
17     II,  XII   |         never received so united.~3. Complex ideas are either
18     II,  XII   |          1. MODES. 2. SUBSTANCES. 3. RELATIONS.~4. Ideas of
19     II,  XIII  |        dark by feeling and touch.~3. Space and extension. This
20     II,  XIV   |       with the rest of our ideas.~3. Nature and origin of the
21     II,  XIV   |        now, who account the world 3,269,000 years old, or more;
22     II,  XV    |        expansion where He is not.~3. Nor duration by motion.
23     II,  XVI   |     million, or any other number.~3. Each mode distinct. The
24     II,  XVII  |     proportion to that largeness.~3. How we come by the idea
25     II,  XVII  |           cannot be comprehended. 3. And this is plainly negative:
26     II,  XVIII |       time and space with motion.~3. Modes of sounds. The like
27     II,  XIX   |            and modes of thinking.~3. The various degrees of
28     II,  XX    |          by thoughts of the mind.~3. Our passions moved by good
29     II,  XXI   |    clearest idea of active power.~3. Power includes relation.
30     II,  XXI   |           signification of signs. 3. The perception of the connexion
31     II,  XXII  |           stood for ever existed.~3. Sometimes got by the explication
32     II,  XXII  |          before it ever existed. (3) Which is the most usual
33     II,  XXII  |         the mind of the speaker. (3) Those words the signs of
34     II,  XXIII |      standing under or upholding.~3. Of the sorts of substances.
35     II,  XXIV  |         them all together as one.~3. Artificial things that
36     II,  XXV   |           it includes a relation.~3. Some seemingly absolute
37     II,  XXVI  |         manner of that operation.~3. Relations of time. Time
38     II,  XXVII |          2. Finite intelligences. 3. Bodies.~First, God is without
39     II,  XXVII |           beginning of existence.~3. Principium Individuationis.
40     II,  XXVIII|           kindred one to another.~3. Ideas of instituted or
41     II,  XXVIII|     divine law. 2. The civil law. 3. The law of opinion or reputation,
42     II,  XXIX  |          determinate and certain.~3. Causes of obscurity. The
43     II,  XXX   |        than what it has received.~3. Complex ideas are voluntary
44     II,  XXXI  |           adequate, and what not.~3. Modes are all adequate.
45     II,  XXXII |      usually not taken notice of.~3. No idea, as an appearance
46     II,  XXXII |      adequate, without being so. (3) When in its complex idea
47     II,  XXXIII|         him as clear as daylight.~3. Not from education. This
48    III,  I     |     conveyed from one to another.~3. To make them general signs.
49    III,  II    |         to ideas that he has not.~3. Examples of this. This
50    III,  III   |          way, by a peculiar name.~3. And would be useless, if
51    III,  IV    |         in the following chapter.~3. Names of simple ideas and
52    III,  V     |         things operating upon it.~3. Secondly, made arbitrarily,
53    III,  VI    |          first sight to discover.~3. The nominal and real essence
54    III,  VI    |   mentioned by Licetus (Bk. i. c. 3), with a man’s head and
55    III,  VII   |       well expressing themselves.~3. They show what relation
56    III,  IX    |           perfection of language.~3. Communication by words
57    III,  X     |        abundantly to content him.~3. II. Other words, to which
58    III,  X     |        units: v.g. this character 3, stand sometimes for three,
59    III,  X     |          does not apply them: or, 3. When they apply them very
60    III,  X     |          give them names himself. 3. He that uses the word body
61    III,  X     |         to be called drunkenness. 3. I may have the ideas of
62    III,  XI    |          only to their knowledge.~3. But yet necessary to those
63     IV,  I     |       three angles of a triangle?~3. This agreement or disagreement
64     IV,  II    |       equality to two right ones.~3. Demonstration depends on
65     IV,  III   |  intervention of some others; or, 3. By sensation, perceiving
66     IV,  III   |            hence it also follows:~3. Intuitive knowledge extends
67     IV,  IV    |         has lies in nothing else.~3. But what shall be the criterion
68     IV,  V     |         of, viz. ideas and words.~3. Which make mental or verbal
69     IV,  VI    |           universal propositions.~3. Certainty twofold—of truth
70     IV,  VII   |      negation in the proposition.~3. Self-evidence not peculiar
71     IV,  VII   |           his unerring veracity.~(3) They are not of use to
72     IV,  VIII  |       without any real knowledge.~3. Examples. For, at this
73     IV,  IX    |        other things by sensation.~3. Our knowledge of our own
74     IV,  X     |   something that actually exists.~3 He knows also that nothing
75     IV,  XI    |           self alone, and of God.~3. This notice by our senses,
76     IV,  XII   |  clearness, and evidence in them.~3. But from comparing clear
77     IV,  XIII  |           know that he perceives.~3. Instance in numbers. Thus
78     IV,  XIV   |          an end to their labours.~3. Judgment, or assent to
79     IV,  XV    | probability, and assent or faith.~3. Being that which makes
80     IV,  XV    |         number. 2. The integrity. 3. The skill of the witnesses.
81     IV,  XVI   |         able presently to answer.~3. The ill consequence of
82     IV,  XVII  |     choice and without direction.~3. Reason in its four degrees.
83     IV,  XVII  |      because I know not a better. 3. Nor does it follow that
84     IV,  XVII  |     derive from those principles. 3. Contrary to reason are
85     IV,  XVIII |  knowledge, where we want proofs. 3. That we want certain knowledge
86     IV,  XVIII |          men, we call revelation.~3. No new simple idea can
87     IV,  XIX   |         which it carries with it.~3. Force of enthusiasm, in
88     IV,  XX    |          and laborious inquiries.~3. Objection. “What shall
89     IV,  XXI   |           number, and figure, &c.~3. Practica. Secondly, Praktike,