Book,  Chapter

 1    Ded         |          who are allowed to have got so intimate an acquaintance
 2   Read         |     distinct: and where men have got such determined ideas of
 3      I,  I     |         in the memory, and names got to them. Afterwards, the
 4      I,  I     |      their senses. In ideas thus got, the mind discovers that
 5      I,  I     |          to count seven, and has got the name and idea of equality;
 6      I,  I     |       stand for, are not so soon got, as those which are signified
 7      I,  I     |       more than their names, but got afterwards. So that in all
 8      I,  I     |         not so soon or so easily got, we are at the same time
 9      I,  I     |     familiar acquaintance he has got the ideas of those two different
10      I,  I     |       but as soon as ever he has got those ideas, and learned
11      I,  II    |        which persuasion, however got, will serve to set conscience
12      I,  II    |        and eat the children they got on their female captives,
13     II,  I     |  employed about the ideas it has got;—which operations, when
14     II,  I     |       operations about the ideas got by sensation, and thereby
15     II,  IV    |        yet the mind, having once got this idea from such grosser
16     II,  IV    |         of its particles within, got to the outside, where it
17     II,  IX    |        Men that, by custom, have got the use of a by-word, do
18     II,  XI    |          by repeated sensations, got ideas fixed in their memories,
19     II,  XI    |        signs. And when they have got the skill to apply the organs
20     II,  XII   |      itself But when it has once got these simple ideas, it is
21     II,  XIV   |           Proof that its idea is got from reflection on the train
22     II,  XIV   |      number of his own thoughts, got the notion or idea of duration,
23     II,  XIV   |        not think; as he that has got the idea of extension from
24     II,  XIV   |         by measures. Having thus got the idea of duration, the
25     II,  XIV   |       time. The mind having once got such a measure of time as
26     II,  XIV   |       call Eternity; viz. having got the idea of succession and
27     II,  XIV   |       the revolutions of the sun got the ideas of certain lengths
28     II,  XIV   |     reflection and sensation, we got the ideas of duration, and
29     II,  XV    |         matter. The mind, having got the idea of the length of
30     II,  XV    |        duration. The mind having got the idea of any length of
31     II,  XVI   |           and ideas of them both got more easily to ourselves,
32     II,  XVII  |        The idea of finite easily got. Finite then, and infinite,
33     II,  XVII  |          our idea of infinity be got from the power we observe
34     II,  XVII  |         these are modes of ideas got from sensation and reflection.
35     II,  XVII  |        as well as all other men, got the first ideas which they
36     II,  XIX   |          set of ideas, which are got from reflection: that would
37     II,  XX    |        ideas of the passions are got from sensation and reflection.
38     II,  XXI   |          Power ~1. This idea how got. The mind being every day
39     II,  XXI   |       there is yet nothing to be got by that hazard? Whereas,
40     II,  XXI   |         infinite happiness to be got, if his expectation comes
41     II,  XXII  |       ever existed.~3. Sometimes got by the explication of their
42     II,  XXII  |         simple ideas, and by use got the names that stand for
43     II,  XXII  |          made up of simple ideas got from sensation and reflection;
44     II,  XXIII |        is lost to one body as is got to the other, which is the
45     II,  XXIII |         experiment in ourselves, got the ideas of existence and
46     II,  XXIII |       has been shown, originally got from sensation and reflection,
47     II,  XXIII |      ideas of spirits, but those got from sensation or reflection.
48     II,  XXVI  |        ideas of cause and effect got. In the notice that our
49     II,  XXVI  |        of bodies on one another, got the notion of cause and
50     II,  XXVIII|       those simple ideas we have got from sensation or reflection:
51     II,  XXXI  |       Ideas of substances, being got only by collecting their
52     II,  XXXII |       find, that the mind having got an idea which it thinks
53     II,  XXXIII|    weakness, and can tell how he got this indisposition. Had
54     II,  XXXIII|     having once on some occasion got the ascendant, the idea
55    III,  I     |          and then, when they had got known and agreed names to
56    III,  IV    |       been shown, are only to be got by those impressions objects
57    III,  IV    |     which they consist have been got from experience. Simple
58    III,  IV    |          been shown, can only be got by experience from those
59    III,  V     |          their names are usually got before their ideas. This
60    III,  V     |         names of fixed modes are got before the ideas they stand
61    III,  V     |          the ideas and names are got one before the other, as
62    III,  VI    |       simple ideas which we have got from reflection on what
63    III,  VI    |   unlimited degree. Thus, having got from reflecting on ourselves
64    III,  IX    |      perception, are much easier got, and more clearly retained,
65    III,  X     |     learn words which are easily got and retained, before they
66    III,  XI    | qualities of substances are best got by showing. These leading
67    III,  XI    |      colour of gold is not to be got by any description of it,
68    III,  XI    |          but yet by use have not got the precise nice idea of
69    III,  XI    |          shining colour of gold, got by sight, shall, from my
70     IV,  VI    |       essences or species having got root in most people’s minds
71     IV,  VII   |  distinguished, and so knowledge got about them; and next to
72     IV,  VII   |       Nor was it by them that he got the knowledge of those demonstrations,
73     IV,  VII   |          establishment they have got in our minds by our often
74     IV,  X     |          knowledge. We have then got one step further; and we
75     IV,  XI    |          s mind, till he, having got the abstract ideas, joined
76     IV,  XII   |   Knowledge ~1. Knowledge is not got from maxims. It having been
77     IV,  XII   |        ask, further, when he has got these names, how is he more
78     IV,  XII   |      those maxims, when it first got the knowledge of such truths
79     IV,  XIII  |        numbers. Thus he that has got the ideas of numbers, and
80     IV,  XIII  |          are equal: he that hath got the idea of a triangle,
81     IV,  XVI   |        examined, and are thereby got past doubt in all the doctrines
82     IV,  XVII  |    otherwise than he who, having got some iron out of the bowels
83     IV,  XVII  |      short-sighted reason having got some faint glimpse of, we,
84     IV,  XVII  |     grope after.~15. The next is got by reasoning. But though
85     IV,  XVIII |         such ideas, which it has got by the use of its natural
86     IV,  XIX   |         all easily with it, when got above common sense, and
87     IV,  XIX   |         that, when once they are got into this way of immediate
88     IV,  XX    |           nor by what means they got them, they are apt to reverence