Book,  Chapter

 1    Int         |     boldly quarrel with their own constitution, and throw away the blessings
 2      I,  I     |          in the mind in its first constitution, because it comes first
 3      I,  I     |         have no dependence on the constitution or organs of the body, the
 4      I,  II    |         nature of mankind and the constitution of human affairs; wherein
 5      I,  III   |      thoughts to inquire into the constitution and causes of things, which
 6     II,  VIII  |          reason of the particular constitution of its primary qualities,
 7     II,  IX    |           moment of its being and constitution.~7. Which ideas appear first,
 8     II,  X     |           disappear. How much the constitution of our bodies and the make
 9     II,  X     |        may seem probable that the constitution of the body does sometimes
10     II,  XX    |           alteration of health or constitution destroy the delight of their
11     II,  XXI   |   all-wise Maker, suitably to our constitution and frame, and knowing what
12     II,  XXI   |         under a necessity, by his constitution as an intelligent being,
13     II,  XXI   |         to be the weak and narrow constitution of our minds. We cannot
14     II,  XXI   | philosophically into the peculiar constitution of bodies, and the configuration
15     II,  XXIII |           the particular internal constitution, or unknown essence of that
16     II,  XXIII |           of bodies, and the real constitution on which their sensible
17     II,  XXIII |          considers how little our constitution is able to bear a remove
18     II,  XXIII |         much less of the internal constitution, and true nature of things,
19     II,  XXIII |         qualities of its internal constitution, whereby it has a fitness
20     II,  XXVII |          a purely material animal constitution, void of an immaterial substance.
21     II,  XXVII |         such body, upon the right constitution of whose organs its memory
22     II,  XXVIII|          of a strange and unusual constitution, who can content himself
23     II,  XXXI  |       represent to ourselves that constitution on which all their properties
24     II,  XXXI  |          real essence or internal constitution, on which these qualities
25     II,  XXXI  |         real essence and internal constitution, on which these properties
26     II,  XXXI  |       idea of its real essence or constitution. The like ignorance as I
27     II,  XXXI  |         real essence, or internal constitution. Therefore those never went
28     II,  XXXI  |     inseparable from its internal constitution, as its colour or weight:
29     II,  XXXII |         of its ideas to that real constitution and essence of anything,
30     II,  XXXII |         from its real essence and constitution. I say only some few of
31     II,  XXXII |         its internal or essential constitution. The essence of a triangle
32     II,  XXXII |        flowing from that internal constitution are endless.~25. Ideas,
33     II,  XXXIII|          depend upon our original constitution, and are born with us; but
34    III,  III   |            in substances) unknown constitution of things, whereon their
35    III,  III   |          and, instead of the real constitution of things, has been almost
36    III,  III   |         applied to the artificial constitution of genus and species. It
37    III,  III   |        ordinarily supposed a real constitution of the sorts of things;
38    III,  III   |           there must be some real constitution, on which any collection
39    III,  III   |         have a real, but unknown, constitution of their insensible parts;
40    III,  III   |    different. For, it is the real constitution of its insensible parts,
41    III,  III   |          to be found in it; which constitution we know not, and so, having
42    III,  III   |      their real essence—i.e. that constitution whereon the properties of
43    III,  VI    |      distinguish it from the real constitution of substances, upon which
44    III,  VI    |           the real essence is the constitution of the insensible parts
45    III,  VI    |          such a knowledge of that constitution of man, from which his faculties
46    III,  VI    |         essence I mean, that real constitution of anything, which is the
47    III,  VI    |          essence; that particular constitution which everything has within
48    III,  VI    |     species. For, being that real constitution on which the properties
49    III,  VI    |          the real essence is that constitution of the parts of matter on
50    III,  VI    |     remote from the true internal constitution from which those qualities
51    III,  VI    |           is evident the internal constitution, whereon their properties
52    III,  VI    |           exists has its peculiar constitution, whereon depend those sensible
53    III,  VI    |         exists has its particular constitution. And yet we find that some
54    III,  VI    |          and whether the internal constitution and frame of these several
55    III,  VI    |        much differs, the internal constitution is not exactly the same.
56    III,  VI    |   difference in the real internal constitution makes a specific difference
57    III,  VI    |       know; and not that internal constitution, which makes no part of
58    III,  VI    |       different internal specific constitution between a changeling and
59    III,  VI    |       more of the real essence or constitution of that sort of animals
60    III,  VI    |          their internal frame and constitution: but it is not this real
61    III,  VI    |        the inward contrivance and constitution is different between these
62    III,  VI    |       from others in his internal constitution, or real essence, that is,
63    III,  IX    |    supposed to agree to, the real constitution of things, from which all
64    III,  IX    |         all centre. But this real constitution, or (as it is apt to be
65    III,  IX    | properties, depending on its real constitution, and nothing but powers,
66    III,  X     |    exactly the same real internal constitution to each individual which
67    III,  X     |            are, in their internal constitution, as different one from another
68    III,  X     |         same precise and internal constitution goes always with the same
69    III,  X     |        That everything has a real constitution, whereby it is what it is,
70    III,  X     |         flowing from the internal constitution or essence of any substance;
71    III,  XI    |       nature, and abstruse hidden constitution, and various qualities of
72    III,  XI    |      qualities. But if the formal constitution of this shining, heavy,
73    III,  XI    |         our senses, as the formal constitution or essence of a triangle
74    III,  XI    |        clear ideas of the radical constitution of substances as we have
75     IV,  III   |        know the nature and inward constitution of things, how much must
76     IV,  III   |       incompatible with, the same constitution of the insensible parts
77     IV,  III   |          we neither know the real constitution of the minute parts on which
78     IV,  IV    |         we, knowing not what real constitution it is of substances whereon
79     IV,  VI    |          intervention of the real constitution of its insensible parts;
80     IV,  VI    |        ignorant both of that real constitution in which they are all founded,
81     IV,  VI    |           from that internal real constitution on which their sensible
82     IV,  VI    |           in vain search for that constitution within the body of a fly
83     IV,  VI    |     Because, not knowing the real constitution on which sensation, power
84     IV,  VI    |        man contains not that real constitution which is the root wherein
85     IV,  VI    |        hemlock or stones upon his constitution. There are animals that
86     IV,  XX    |     things in this world, and the constitution of human affairs, unavoidably
87     IV,  XXI   |          own proper beings, their constitution, properties, and operations;