Book,  Chapter

 1   Quot        |          not what is the way of the Spirit, nor how the bones do grow
 2     II,  I    |           the soul, or any separate spirit, will have but little advantage
 3     II,  I    |          needs be less natural to a spirit? It is strange the soul
 4     II,  XIII |           be a reason to prove that spirit is different from body,
 5     II,  XIII |          ask, Whether it be body or spirit? To which I answer by another
 6     II,  XIII |          mean by the terms body and spirit.~17. Substance which we
 7     II,  XIII |             apply it to God, finite spirit, and matter, in three different
 8     II,  XXI  |            of active power had from spirit. We are abundantly furnished
 9     II,  XXI  | understanding two powers in mind or spirit. This, at least, I think
10     II,  XXIII|              and capable of motion; spirit, a thing capable of thinking;
11     II,  XXIII|            substance, which we call spirit; whereby yet it is evident
12     II,  XXIII|          notion of the substance of spirit, as we have of body; the
13     II,  XXIII|             spiritual substance, or spirit: and therefore, from our
14     II,  XXIII|          notion of the substance of spirit, we can no more conclude
15     II,  XXIII|       matter, as to say there is no spirit, because we have no clear
16     II,  XXIII|          idea of the substance of a spirit.~6. Our ideas of particular
17     II,  XXIII|       complex idea of an immaterial spirit. And thus, by putting together
18     II,  XXIII|           the idea of an immaterial spirit; and by putting together
19     II,  XXIII|         substance either in body or spirit. By the complex idea of
20     II,  XXIII|             belonging to immaterial spirit.~17. Cohesion of solid parts
21     II,  XXIII|           as contradistinguished to spirit, are the cohesion of solid,
22     II,  XXIII|           primary ideas peculiar to spirit. The ideas we have belonging
23     II,  XXIII|           belonging and peculiar to spirit, are thinking, and will,
24     II,  XXIII|             make mobility belong to spirit; for having no other idea
25     II,  XXIII|       spirits: (for of the Infinite Spirit I speak not here). For my
26     II,  XXIII|           because he is an infinite spirit.~22. Our complex idea of
27     II,  XXIII|       complex idea of an immaterial spirit and our complex idea of
28     II,  XXIII|       complex idea of an immaterial spirit with our complex idea of
29     II,  XXIII|           of soul, as an immaterial spirit, is of a substance that
30     II,  XXIII|  communication, either from body or spirit, the idea which belongs
31     II,  XXIII|           the idea which belongs to spirit is at least as clear as
32     II,  XXIII|     motivity, it is much clearer in spirit than body; since two bodies,
33     II,  XXIII|            active and passive. Pure spirit, viz. God, is only active;
34     II,  XXIII|            clear ideas belonging to spirit as we have belonging to
35     II,  XXIII|             the idea of thinking in spirit, as clear as of extension
36     II,  XXIII|      thought, which we attribute to spirit, is as evident as that by
37     II,  XXIII|             than those belonging to spirit. From whence it seems probable
38     II,  XXIII|        those ideas.~30. Our idea of spirit and our idea of body compared.
39     II,  XXIII|          short, the idea we have of spirit, compared with the idea
40     II,  XXIII|          qualities or properties of spirit, viz. thinking, and a power
41     II,  XXIII|             for, as has been shown, spirit is capable of motion.~31.
42     II,  XXIII|           motion.~31. The notion of spirit involves no more difficulty
43     II,  XXIII|           this notion of immaterial spirit may have, perhaps, some
44     II,  XXIII|           anything in our notion of spirit more perplexed, or nearer
45     II,  XXIII|            our notion of immaterial spirit, as with our notion of body,
46     II,  XXIII|         that of body, or immaterial spirit, this is evident, that the
47     II,  XXVII|             why the same individual spirit may not be united to different
48     II,  XXVII|         well as the same immaterial spirit, go to the making of the
49     II,  XXVII|           say, it is one immaterial spirit that makes the same life
50     II,  XXVII|             as it is one immaterial spirit that makes the same person
51     II,  XXVII|             reaches, a pre-existent spirit not having continued so
52     II,  XXVII|            in himself an immaterial spirit, which is that which thinks
53     II,  XXVII|           if the soul or immaterial spirit that now informs him had
54     II,  XXVII|        never so true, that the same spirit that informed Nestor’s or
55     II,  XXVII|         inquire what makes the same spirit, man, or person, we must
56     II,  XXVII|            we must fix the ideas of spirit, man, or person in our minds;
57     II,  XXVII|              or the same immaterial spirit united to the same animal.~
58     II,  XXVII|            with the same immaterial spirit, as much as in the former
59     II,  XXVII|    substances. Could we suppose any spirit wholly stripped of all its
60     II,  XXVII|        pleased God that no one such spirit shall ever be united to
61     II,  XXVII|           For, supposing a rational spirit be the idea of a man, it
62     II,  XXVII|             same man, viz. the same spirit—whether separate or in a
63     II,  XXVII|           man. Supposing a rational spirit vitally united to a body
64     II,  XXVII|           man; whilst that rational spirit, with that vital conformation
65    III,  I    |          certain modes of thinking. Spirit, in its primary signification,
66    III,  VI   |             have no other notion of spirit but by attributing all those
67     IV,  III  |       thinking Being, or Omnipotent Spirit, should, if he pleased,
68     IV,  III  |          them, superficial ideas of spirit, which by reflection we
69     IV,  IV   |            consideration of soul or spirit; upon whose account alone
70     IV,  VII  |           to us by the voice of his Spirit, and we are advanced in
71     IV,  VIII |               a soul is a soul”; “a spirit is a spirit”; “a fetiche
72     IV,  VIII |             a soul”; “a spirit is a spirit”; “a fetiche is a fetiche,” &
73     IV,  X    |             necessity of an eternal Spirit, but not of matter; since
74     IV,  X    |           considered, creation of a spirit will be found to require
75     IV,  X    |            beginning and being to a spirit would be found a more inconceivable
76     IV,  XIX  |      communications from the Divine Spirit. God, I own, cannot be denied
77     IV,  XIX  |            an illumination from the Spirit of God, and presently of
78     IV,  XIX  |             and the impulses of the Spirit, and cannot be mistaken
79     IV,  XIX  |             have no other. When the Spirit brings light into our minds,
80     IV,  XIX  |             do something, or of the Spirit of God moving that inclination?
81     IV,  XIX  |            upon my mind by his Holy Spirit; and that therefore I ought
82     IV,  XIX  |            dropped in by some other spirit, or raised by my own fancy.
83     IV,  XIX  |         they are enlightened by the Spirit of God as any one who is
84     IV,  XIX  |          and assistance of the Holy Spirit, without any extraordinary
85     IV,  XX   |         communication of the Divine Spirit, and you in vain bring the