Book,  Chapter

 1   Read         |          objects only by its own sight, cannot but be pleased with
 2    Int         |          of their Maker, and the sight of their own duties. Men
 3      I,  I     |  creature to whom God hath given sight, and a power to receive
 4      I,  II    |         same objects, so dim his sight as to take monsters lodged
 5      I,  III   |        yellow; because, when his sight is cleared, he will certainly
 6      I,  III   |        talked with, who lost his sight by the small-pox when he
 7      I,  III   |         de novo, by his restored sight, conveyed to his mind, and
 8     II,  I     |      thinking; that, once out of sight, are gone forever, and leave
 9     II,  I     |         needs have a penetrating sight who can certainly see that
10     II,  II    |         unmixed. For, though the sight and touch often take in
11     II,  VIII  |   perceived at a distance by the sight, it is evident some singly
12     II,  IX    |           quaere, whether by his sight, before he touched them,
13     II,  IX    |        so or so, must affect his sight so or so; or that a protuberant
14     II,  IX    |          the blind man, at first sight, would not be able with
15     II,  IX    |     ideas, but those received by sight. Because sight, the most
16     II,  IX    |       received by sight. Because sight, the most comprehensive
17     II,  IX    |         by them. What good would sight and hearing do to a creature
18     II,  IX    |       and has, by destroying his sight, hearing, and smell quite,
19     II,  X     |        it were laid aside out of sight. And thus we do, when we
20     II,  X     | contemplate, yet we can bring in sight, and make appear again,
21     II,  X     |        mischance have lost their sight when they were very young;
22     II,  X     |        had may slip out of their sight. The omniscience of God,
23     II,  XI    |          beauty appears at first sight, and there is required no
24     II,  XI    |        distinguish less by their sight than we imagine. For I have
25     II,  XI    |          them whilst they are in sight or hearing, yet if one or
26     II,  XI    |      reference to all objects of sight, and the ideas of them.~
27     II,  XIII  |       idea of space, both by our sight and touch; which, I think,
28     II,  XIII  |      that men perceive, by their sight, a distance between bodies
29     II,  XIII  |      consideration,) viz, by our sight and touch; by either of
30     II,  XIII  |    smells as much as on those of sight and touch; nay, had they
31     II,  XIV   |     extension from bodies by his sight or touch, can apply it to
32     II,  XIV   |          becalmed at sea, out of sight of land, in a fair day,
33     II,  XIV   |         which are offered to the sight by the different perceptible
34     II,  XV    |         further removed from His sight, than the present: they
35     II,  XVII  |         yielded yesterday to our sight, and another idea of white
36     II,  XIX   |        of sound sleep, loses the sight perfectly of all ideas whatsoever:
37     II,  XXI   |     ability; a question at first sight too grossly absurd to make
38     II,  XXI   |          than in the use of your sight, wine is good for you; but
39     II,  XXI   |     bring into view ideas out of sight at one’s own choice, and
40     II,  XXI   |          we can only have by our sight; without examining the texture
41     II,  XXIII |     coloured object to our usual sight, produces different ideas
42     II,  XXIII |       the smallest object of his sight now would then be visible
43     II,  XXIII |        concerning the objects of sight, or have any communication
44     II,  XXIII |      quickness and tenderness of sight could not endure bright
45     II,  XXIII |         change, if such an acute sight would not serve to conduct
46     II,  XXV   |           and everybody at first sight perceives the relation.
47     II,  XXVI  |    greatest part) which at first sight seem to have no such signification:
48     II,  XXVII |         best memories losing the sight of one part whilst they
49     II,  XXVII |   interrupted, and we losing the sight of our past selves, doubts
50     II,  XXIX  |         and obscure explained by sight. The perception of the mind
51     II,  XXIX  |         by words relating to the sight, we shall best understand
52     II,  XXIX  |        obscure in the objects of sight. Light being that which
53     II,  XXIX  |      that degree, without losing sight of them, let him add ten
54     II,  XXXI  |    impressions fire makes on the sight and touch, nor a mind joined
55     II,  XXXIII|          he could never bear the sight of the operator: that image
56     II,  XXXIII|         disjoined, appear to the sight constantly united; if the
57    III,  III   |          horse when he is out of sight.~6. How general words are
58    III,  IV    |      motion appears not at first sight so useless, because it escapes
59    III,  IV    |          by the touch as well as sight, it is impossible to show
60    III,  IV    |          in the mind only by the sight, and have entrance only
61    III,  VI    |     essence, is obvious at first sight to discover.~3. The nominal
62    III,  VI    |       and it is visible at first sight, that several of those qualities
63    III,  XI    |        on the mind by words; the sight of the animals doth it a
64    III,  XI    |          from adulterate, by the sight, where others (who have
65    III,  XI    |   shining colour of gold, got by sight, shall, from my enumerating
66     IV,  I     |        always perceives at first sight: and if there ever happen
67     IV,  II    |      mind perceives at the first sight of the ideas together, by
68     IV,  II    |         of a colour. If there be sight in the eyes, it will, at
69     IV,  II    |   inquire after the quickness of sight in one, or clearness of
70     IV,  II    |     dimness, and is not at first sight so knowable, especially
71     IV,  III   |     quicker and more penetrating sight, as well as a larger field
72     IV,  III   |         sides, that the quickest sight cannot penetrate into. The
73     IV,  III   |       there was no such thing as sight and colours, because he
74     IV,  VI    |    moving of bodies, we at first sight find ourselves at a loss;
75     IV,  VII   |           he assents to at first sight: for in all of them he will
76     IV,  VIII  |        propositions may at first sight seem, yet when we come to
77     IV,  XI    |    credit to the evidence of our sight, and seems to give it a
78     IV,  XI    |         if we will add, that the sight of those shall, from another
79     IV,  XI    |           being now quite out of sight both of the water and bubbles
80     IV,  XII   |      truths that appear at first sight beyond human capacity. The
81     IV,  XIII  |      great a conformity with our sight, that it is neither wholly
82     IV,  XVII  |     spectacles has so dimmed its sight, that it cannot without
83     IV,  XVII  |     knows what best fits his own sight; but let him not thence
84     IV,  XVII  |        led the mind quite out of sight of the thing under consideration;