Book,  Chapter

 1    Int        |          any clear resolution, are proper only to continue and increase
 2     II,  I    |          fail not to solicit their proper senses, and force an entrance
 3     II,  I    |         supposed never so much the proper action of the soul, yet
 4     II,  I    |        from powers intrinsical and proper to itself, which, when reflected
 5     II,  IV   |         the term solidity the more proper to express this idea, not
 6     II,  VII  |         and so be unfitted for its proper function for the future.
 7     II,  VII  |          all our thoughts, and the proper business of all understandings.~
 8     II,  IX   |      change the appearances of its proper object, viz. light and colours;
 9     II,  XI   |           from man: and it is that proper difference wherein they
10     II,  XIII |         black king is, it would be proper to determine the place by
11     II,  XIII |            Virgil’s works; and the proper answer would be, that these
12     II,  XV   |        there. The other, wanting a proper name, I know not whether
13     II,  XV   |            each singly possess its proper portion of it, according
14     II,  XXI  |           power (which is the more proper signification of the word
15     II,  XXI  |      faculties of the mind; a word proper enough, if it be used, as
16     II,  XXI  |             it being altogether as proper and intelligible to say
17     II,  XXI  |          think the question is not proper, whether the will be free,
18     II,  XXI  |  determines the will? the true and proper answer is, The mind. For
19     II,  XXI  |         that act of the mind whose proper name is willing or volition;
20     II,  XXI  |            along with us, that the proper and only object of the will
21     II,  XXI  |          evil, and all good be the proper object of desire in general;
22     II,  XXI  |        upon us at a distance, is a proper object of our desires, and
23     II,  XXIII|             are the original ideas proper and peculiar to body; for
24     II,  XXIII|            active power be not the proper attribute of spirits, and
25     II,  XXIII|             as received from their proper sources, our faculties will
26     II,  XXIX |            think, is the confusion proper to ideas; which still carries
27     II,  XXXI |            idea, (to which, in its proper use, it is primarily annexed),
28     II,  XXXI |            but this refers more to proper speaking than knowing right.~
29     II,  XXXII|    deviation from their strict and proper significations?) Though
30     II,  XXXII|          those names in their most proper significations; and, so
31     II,  XXXII|         either in reference to the proper signification of their names;
32    III,  I    |        Secondly, Since all (except proper) names are general, and
33    III,  II   |           they stand for are their proper and immediate signification.~
34    III,  II   |          Secondly, That though the proper and immediate signification
35    III,  III  |       soldier in their army by his proper name, we may easily find
36    III,  III  |          persons, they make use of proper names; and there distinct
37    III,  III  | denominations.~5. What things have proper names, and why. Besides
38    III,  III  |     particular men, we should have proper names for the one, as familiar
39    III,  III  |         jockeys, horses have their proper names to be known and distinguished
40    III,  III  |          not be general terms, but proper names, so, on the other
41    III,  III  |           the word form has a very proper signification,) to which
42    III,  III  |         their essence. This is the proper original signification of
43    III,  IV   |          For is it not at least as proper and significant to say,
44    III,  IV   |          make on our minds, by the proper inlets appointed to each
45    III,  IV   |     received into his mind, by the proper inlet, the simple idea which
46    III,  IV   |         applying to his senses the proper object; and so producing
47    III,  IV   |            those objects which are proper to produce in us those perceptions.
48    III,  VI   |          complex idea. This is the proper business of genus and species:
49    III,  VI   |       several sorts of ideas, have proper names. This is further to
50    III,  VI   |           ideas have particular or proper names, whereby one only
51    III,  VI   |           stand for to their known proper significations, (which I
52    III,  IX   |           sorts of things, are the proper standards to which their
53    III,  X    |           the same, it would be as proper, and as intelligible to
54    III,  X    |           we see that though it be proper to say, There is one matter
55    III,  XI   |            and the like, have very proper significations in which
56    III,  XI   |          names of moral words. The proper signification and use of
57    III,  XI   |            defining be thought the proper way to make known the proper
58    III,  XI   |       proper way to make known the proper signification of words;
59     IV,  II   |        light, and to give them the proper rotation, which is fit to
60     IV,  V    |          then, seems to me, in the proper import of the word, to signify
61     IV,  VI   |           any other known;—in this proper use of the word gold, there
62     IV,  VIII |             which I take to be the proper signification of identical
63     IV,  IX   |         existence, (that being the proper operation of the mind, in
64     IV,  XI   |          of my eyes, which are the proper and sole judges of this
65     IV,  XII  |      general notions, and make the proper use of them, which is to
66     IV,  XII  |          be had, and annex to them proper and constant names. And
67     IV,  XII  |      rational to conclude that our proper employment lies in those
68     IV,  XII  |      conclude that morality is the proper science and business of
69     IV,  XVI  |           observation. This is the proper case of miracles, which,
70     IV,  XVII |          generally thought, be the proper instrument of it, and the
71     IV,  XVII |         must be taken for the only proper instrument of reason and
72     IV,  XVII |        connexion in the simple and proper position of the connecting
73     IV,  XVII |            view of the mind in its proper place, whereby its connexion
74     IV,  XVII |      whether syllogism be the only proper instrument of reason, in
75     IV,  XVII |      whether syllogism be the only proper instrument of reason, in
76     IV,  XVII |    syllogism has been thought more proper for the attaining victory
77     IV,  XVIII|           mentioned, reason is the proper judge; and revelation, though
78     IV,  XVIII|            are, when revealed, the proper matter of faith. But, Thirdly,
79     IV,  XVIII|            are, when revealed, the proper matter of faith. Thus, that
80     IV,  XVIII|            made of it. This is the proper object of faith: but whether
81     IV,  XX   |     grounded on likelihood, if the proper object and motive of our
82     IV,  XXI  |           as they are in their own proper beings, their constitution,
83     IV,  XXI  |     spirits also, which have their proper natures, constitutions,