Book,  Chapter

 1   Read         |      moral rules, but showing the original and nature of moral ideas,
 2    Int         |       purpose—to inquire into the original, certainty, and extent of
 3    Int         |          I shall inquire into the original of those ideas, notions,
 4      I,  I     |       certainty, without any such original notions or principles. For
 5      I,  I     |       knowing in respect of their original: they must all be innate
 6      I,  I     |   understanding, by a natural and original impression, (if there were
 7      I,  I     |           if they were native and original impressions, should appear
 8      I,  II    |           our minds in their very original, and something that we,
 9      I,  II    |        just a pretence to such an original, and may be as well admitted
10      I,  II    |       been derived from no better original than the superstition of
11      I,  II    |         can find in themselves no original, were certainly the impress
12      I,  II    |         truth to its fountain and original, it is natural for them,
13      I,  III   |           derived from some other original. For, where the ideas themselves
14      I,  III   |      satisfy us that they are not original characters stamped on the
15      I,  III   |          on the mind in its first original, I think will be easily
16      I,  III   |          and traced them to their original; from whom other less considering
17      I,  III   |      wanting to men, without such original impressions of knowledge
18      I,  III   |         what they might be in the original I will not here inquire;
19     II,  I     |       Ideas in general, and their Original ~1. Idea is the object of
20     II,  I     |        men have native ideas, and original characters, stamped upon
21     II,  I     |          tell me, whether all the original ideas he has there, are
22     II,  I     |           manifestly derive their original from that union. If it always
23     II,  I     |            reasoning, &c.~24. The original of all our knowledge. In
24     II,  I     |          are, as I have said, the original of all knowledge. Thus the
25     II,  IV    |       word solid be nearer to its original signification than that
26     II,  VIII  |      certain number. These I call original or primary qualities of
27     II,  VIII  |         and yet we perceive these original qualities in such of them
28     II,  VIII  |           that the ideas of these original qualities are produced in
29     II,  VIII  |          be properly called real, original, or primary qualities; because
30     II,  VIII  |    different modifications of the original qualities, yet they are
31     II,  IX    |        the body; but, as it were, original characters impressed upon
32     II,  X     |  therefore those which are of the original qualities of bodies, vis.
33     II,  XIII  |           this in the primary and original notions of things, he builds
34     II,  XIV   |      derived from the same common original with the rest of our ideas.~
35     II,  XIV   | succession and duration from this original, viz. from reflection on
36     II,  XIV   |      therefore, and from the same original that we come to have the
37     II,  XV    |          our thoughts towards the original of men’s ideas, (as I am
38     II,  XVII  |     Infinity ~1. Infinity, in its original intention, attributed to
39     II,  XVII  |          all our other ideas, its original there. Some mathematicians
40     II,  XXI   |      being not to search into the original of power, but how we come
41     II,  XXI   |         power.~75. Summary of our original ideas. And thus I have,
42     II,  XXI   |      draught, given a view of our original ideas, from whence all the
43     II,  XXI   |        these very few primary and original ones, viz. Extension, Solidity,
44     II,  XXI   |         we have, perhaps, all the original ideas on which the rest
45     II,  XXII  |           of, we shall find their original quite different. The mind
46     II,  XXII  |     notions: as if they had their original, and constant existence,
47     II,  XXIII |           These, I think, are the original ideas proper and peculiar
48     II,  XXIII |           would look beyond those original ideas we have from sensation
49     II,  XXIX  |        confused. Having shown the original of our ideas, and taken
50     II,  XXIX  |       either want anything of the original exactness, or have lost
51     II,  XXXI  |     itself, nor made by any other original but the good liking and
52     II,  XXXI  |         them: but these having no original precedency, or right to
53     II,  XXXIII|          whence this flaw has its original in very sober and rational
54     II,  XXXIII|        they at first had no other original but the accidental connexion
55     II,  XXXIII|          natural, depend upon our original constitution, and are born
56     II,  XXXIII|        have been acknowledged the original of them, if they had been
57     II,  XXXIII|           given an account of the original, sorts, and extent of our
58    III,  I     |           us a little towards the original of all our notions and knowledge,
59    III,  III   |       essence. This is the proper original signification of the word,
60    III,  IV    |           which was derived their original pattern. But the names of
61    III,  V     |        mind, independent from any original patterns in nature, who
62    III,  V     |      themselves, which afford the original patterns of those ideas.
63    III,  V     |           beings, we consider the original patterns as being in the
64    III,  IX    |            having passed over the original and composition of our ideas,
65    III,  X     |         them, even in their first original. One may observe, in all
66    III,  X     |           be found in their first original, and their appropriated
67    III,  X     |          be a defect that has its original in our ideas, which are
68    III,  XI    |          are taken, as from their original, are apt to be very confused.
69     IV,  III   |      impulse and motion; nay, the original rules and communication
70     IV,  X     |          though he has stamped no original characters on our minds,
71     IV,  X     |       must also be the source and original of all power; and so this
72     IV,  XVI   |        further off it is from the original truth, the less force and
73     IV,  XVI   |        itself, is what I call the original truth. A credible man vouching
74     IV,  XVI   |        rise higher than its first original. What has no other evidence
75     IV,  XVI   |      further still it is from the original, the less valid it is, and
76     IV,  XVII  |      forms themselves, but by the original way of knowledge, i.e. by
77     IV,  XVIII |     revelation, in distinction to original revelation. By the one,
78     IV,  XVIII |          writings which had their original from revelation: and yet
79     IV,  XVIII |  assurance of his senses.~5. Even original revelation cannot be admitted
80     IV,  XVIII |         it, even in immediate and original revelation, where it is
81     IV,  XVIII |           revelation is of divine original, in the words we receive
82     IV,  XIX   |         whether they be of divine original or no. When he illuminates
83     IV,  XIX   |          of heaven, and of divine original.  ~