Book,  Chapter

 1   Read         |         I think might be said in answer to those several objections
 2   Read         |        enough in any language to answer all the variety of ideas
 3      I,  I     |          to prove them innate. I answer:~7. Doubtful expressions,
 4      I,  I     |          say. For, to apply this answer with any tolerable sense
 5      I,  I     |        think those who give this answer will not be forward to affirm
 6      I,  I     |         like, must be innate. In answer to this, I demand whether
 7      I,  I     |          nor of any great use, I answer, that makes nothing to the
 8      I,  II    |          practice contradicts. I answer, first, I have always thought
 9      I,  II    |    Hobbist be asked why? he will answer:—Because the public requires
10      I,  II    |    innate moral rule. To which I answer, that I doubt not but, without
11      I,  II    |      something further to add in answer to this objection.~12. The
12      I,  II    |      ready but not very material answer, viz. that the innate principles
13      I,  III   |       parts of his providence, I answer: what they might be in the
14     II,  I     |         and knowledge? To this I answer, in one word, from EXPERIENCE.
15     II,  I     |         from this supposition, I answer, further,—That whatever
16     II,  I     |          ideas, I think the true answer is,—when he first has any
17     II,  IX    |        to call my friend, in his answer to this problem; and am
18     II,  IX    |       one that at first gave the answer to it which he thinks true,
19     II,  XIII  |          s works; and the proper answer would be, that these verses
20     II,  XIII  |       what a fibre was, I should answer him,—that it was a thing
21     II,  XIII  |       body or spirit? To which I answer by another question, Who
22     II,  XIII  |        accident, I shall readily answer I know not; nor shall be
23     II,  XIII  |          taken it for as good an answer from an Indian philosopher,—
24     II,  XIII  |         take it for a sufficient answer and good doctrine from our
25     II,  XIII  |          plain English ones that answer them, and were called sticking
26     II,  XIV   |          train of our ideas. The answer of a great man, to one who
27     II,  XIV   |   periods were equal? To which I answer,—the equality of any other
28     II,  XIV   |          eternal nor infinite; I answer, That to my present purpose
29     II,  XVII  |        yard or a day? To which I answer,—All the ideas that are
30     II,  XVIII |          motion. Modes of motion answer those of extension; swift
31     II,  XXI   |       make a dispute, or need an answer. For, who is it that sees
32     II,  XXI   |      ready and very satisfactory answer to say, that it was the
33     II,  XXI   |         which, I think, needs no answer: and they who can make a
34     II,  XXI   |        will? the true and proper answer is, The mind. For that which
35     II,  XXI   |          particular way. If this answer satisfies not, it is plain
36     II,  XXI   |    motion or rest? And to this I answer,—The motive for continuing
37     II,  XXI   |          action? and to that the answer is,—That ordinarily which
38     II,  XXI   |       What it is moves desire? I answer,—happiness, and that alone.
39     II,  XXI   |         therefore it was a right answer of the physician to his
40     II,  XXI   |       trial, it may possibly not answer the report or opinion that
41     II,  XXII  |   together in nature? To which I answer, it is plain it has its
42     II,  XXIII |          rested on; to which his answer was—a great tortoise: but
43     II,  XXIII |   readily give this satisfactory answer, that it is something: which
44     II,  XXIII |       knows not how he thinks, I answer, Neither knows he how he
45     II,  XXV   |          do so readily chime and answer one another in people’s
46     II,  XXVII | different persons?~And to this I answer: First, This can be no question
47     II,  XXVII |        can be the same person? I answer, that cannot be resolved
48     II,  XXVII |          forgot them? To which I answer, that we must here take
49     II,  XXVII |          no one shall be made to answer for what he knows nothing
50     II,  XXIX  |        not be called confused. I answer, That which makes it be
51     II,  XXX   |         beings. But whether they answer to those constitutions,
52     II,  XXX   |      real and true, because they answer and agree to those powers
53     II,  XXXI  |           since it ought only to answer that power: and so all simple
54     II,  XXXI  |      conformable, and exactly to answer. These being such collections
55     II,  XXXIII|         beyond precise nature, I answer for myself that I had it
56    III,  V     |          which have not any that answer them in another. Which plainly
57    III,  V     |      will hardly find words that answer them in the Spanish or Italian,
58    III,  V     |      words in other languages to answer them; the reason whereof
59    III,  V     |     dictionaries are supposed to answer one another, yet there is
60    III,  VI    |       that each fixed star would answer the idea the name sun stands
61    III,  VI    |      wholly impossible for us to answer, no part of that going into
62    III,  X     |      stand, and not know what to answer: a plain proof, that, though
63     IV,  II    |       dream that I make him this answer:—1. That it is no great
64     IV,  II    |    actually exists without us: I answer, That we certainly finding
65     IV,  II    |       will be so too? To which I answer, No: for our knowledge consisting
66     IV,  III   |        the same time? To which I answer, that these bodies, to eyes
67     IV,  IV    |          dreams and fancies.”~2. Answer: “Not so, where ideas agree
68     IV,  IV    |         with things.” To which I answer, That if our knowledge of
69     IV,  IV    |         requisite that the ideas answer their archetypes. Nor let
70     IV,  IV    |     beast, pray what are they? I answer, changelings; which is as
71     IV,  IV    |          other world? To which I answer, I. It concerns me not to
72     IV,  IV    |          state? But, Secondly, I answer, The force of these men’
73     IV,  V     | knowledge might suffice here, in answer to this doubt, to distinguish
74     IV,  VI    |         is malleable? To which I answer, It is a very certain proposition,
75     IV,  X     |       yourself eternal? You will answer, perhaps, Because, about
76     IV,  X     |          possibly conceive it? I answer, No. Because it is not reasonable
77     IV,  XI    |         that a waking man should answer him. But yet, if he pleases,
78     IV,  XI    |       dream that I make him this answer, That the certainty of things
79     IV,  XVI   |        are not able presently to answer.~3. The ill consequence
80     IV,  XVI   |          they cannot immediately answer, and show the insufficiency
81     IV,  XVII  |           then are syllogisms? I answer, their chief and main use
82     IV,  XX    |     persuaseris; though I cannot answer, I will not yield.~14. Supposed