Book,  Chapter

 1   Read         |        it different ways, with a quite different design. I pretend
 2      I,  I     |         on a faculty of the mind quite distinct from both of them,
 3      I,  I     |         proved to be innate, but quite the contrary.~14. If coming
 4      I,  I     |   faculty of the mind, which has quite a distinct province, begins
 5      I,  II    |     opinions and rules of living quite opposite to others.~11.
 6      I,  II    |         be darkened, and at last quite worn out of the minds of
 7      I,  II    |    assertion of theirs, if true, quite takes away the argument
 8      I,  III   |         angles of a triangle are quite equal to two right ones
 9     II,  VII   |    withdraw, before the organ be quite put out of order, and so
10     II,  VIII  |      idea of white or black, and quite another to examine what
11     II,  IX    |    principles are supposed to be quite of another nature; not coming
12     II,  IX    |        sight, hearing, and smell quite, and his taste to a great
13     II,  X     |   quickly fade, and often vanish quite out of the understanding,
14     II,  X     |          not repeated again, are quite lost, without the least
15     II,  X     |       ceasing to be repeated, do quite wear out; so that some years
16     II,  X     |        oftentimes find a disease quite strip the mind of all its
17     II,  X     |       the like ideas, are seldom quite lost, whilst the mind retains
18     II,  X     |           That it loses the idea quite, and so far it produces
19     II,  X     |          as good be without them quite, since they serve him to
20     II,  XI    |  judgment, on the contrary, lies quite on the other side, in separating
21     II,  XI    |      This is a way of proceeding quite contrary to metaphor and
22     II,  XIV   |     perception at all, but it is quite lost to him; and the moment
23     II,  XVII  |          infinite space. It is a quite different consideration,
24     II,  XVII  |          it is another question, quite different from our having
25     II,  XIX   |         it lets them pass almost quite unregarded, as faint shadows
26     II,  XIX   |     sound sleep closes the scene quite, and puts an end to all
27     II,  XXI   |        acts of the mind that are quite distinct from it, I think
28     II,  XXI   |          same action, may have a quite contrary tendency from that
29     II,  XXI   |         and the consequences are quite removed, a man never chooses
30     II,  XXI   |       yet is, for the most part, quite otherwise, and wicked men
31     II,  XXII  |        shall find their original quite different. The mind often
32     II,  XXII  |        nor idea of; and so it is quite remote from my thoughts,
33     II,  XXIII |       not but they would produce quite different ideas in us: and
34     II,  XXIII |         senses, discovered to be quite a different thing; and the
35     II,  XXIII |      scheme of things would have quite another face to us; and,
36     II,  XXIII |        but then he would be in a quite different world from other
37     II,  XXVI  |      collection of simple ideas, quite different from that complex
38     II,  XXVII |     which, as has been shown, is quite a different thing from the
39     II,  XXVIII|    removed from all simple ideas quite, it signifies nothing at
40     II,  XXIX  |        those different names, is quite lost.~7. Defaults which
41     II,  XXIX  |        progress of division, are quite lost; and of such minute
42     II,  XXXII |   complex idea that of fixedness quite, without either actually
43    III,  I     |          for actions and notions quite removed from sense, have
44    III,  III   |   signification: but yet we find quite the contrary. The far greatest
45    III,  III   |         but in substances always quite different. Thus, a figure
46    III,  IV    |         and rainbow. The case is quite otherwise in complex ideas;
47    III,  IV    |          idea; which when he has quite lost, he is not apt to mistake
48    III,  V     |         their names, he would be quite out in his account. These
49    III,  V     |         name been never made, or quite lost, we might, no doubt,
50    III,  VI    |       complex idea, is something quite different: and had we such
51    III,  VI    |      Maker has, we should have a quite other idea of his essence
52    III,  VI    |     patterns and standards being quite laid aside, particular beings,
53    III,  VI    |       see no chasms or gaps. All quite down from us the descent
54    III,  VI    |          in this case, Adam acts quite differently from what he
55    III,  VI    |          substance, he takes the quite contrary course; here he
56    III,  VI    | denominated zahab by Adam, being quite different from any he had
57    III,  VII   |        was going, before it came quite to the end of it.~Secondly, “
58    III,  IX    |         consulting commentators, quite lost the sense of it, and
59    III,  X     |   considered, it will be found a quite different thing, to argue
60    III,  XI    |    expressed by that word, being quite different.~7. Instance,
61    III,  XI    |      hardly to be avoided, for a quite contrary reason, as we shall
62     IV,  III   |          file, the machine would quite lose its motion, and the
63     IV,  VI    |    themselves, their names being quite laid aside, be the best
64     IV,  VI    |    distinguish them. We are then quite out of the way, when we
65     IV,  VI    |         our mansion would put on quite another face, and cease
66     IV,  VII   |          am apt to imagine it is quite otherwise; and that the
67     IV,  VII   |    afterwards the mind takes the quite contrary course, and having
68     IV,  X     |      thinking or acting, will be quite taken away: so that such
69     IV,  XI    |       that water: but, being now quite out of sight both of the
70     IV,  XII   |       proceeding obliges us to a quite different method. We advance
71     IV,  XII   |    beings? Here we are to take a quite contrary course: the want
72     IV,  XII   |         principles will carry us quite through, and not be as inconsistent
73     IV,  XV    |     certainty and demonstration, quite down to improbability and
74     IV,  XV    |        assurance and confidence, quite down to conjecture, doubt,
75     IV,  XV    |       experience has always been quite contrary, and who has never
76     IV,  XVI   |        find amongst some men the quite contrary commonly practised,
77     IV,  XVII  |      their native state would be quite lost, if this argument were
78     IV,  XVII  |         till it has led the mind quite out of sight of the thing
79     IV,  XX    |          in men firmly believing quite contrary opinions, though
80     IV,  XX    |          determine when a man is quite out of the verge of it.