Book,  Chapter

 1    Int        |              come of an universal or perfect comprehension of whatsoever
 2    Int        |              confirm them at last in perfect scepticism. Whereas, were
 3      I,  III  |          wise God made all things in perfect wisdom, cannot satisfy myself
 4     II,  I    |           have not any very clear or perfect ideas of the greatest part
 5     II,  VIII |         ideas are in us, the one the perfect resemblance of the other,
 6     II,  IX   |          they are distinguished from perfect insensibility. And that
 7     II,  X    |               and so far it produces perfect ignorance. For, since we
 8     II,  X    |              that is gone, we are in perfect ignorance.~Secondly, That
 9     II,  XI   |           ideas is that which puts a perfect distinction betwixt man
10     II,  XIII |          bodies of the universe in a perfect quiet and rest, and continue
11     II,  XIII |        circumambient bodies being in perfect rest, are a wall of adamant,
12     II,  XIII |              in that state make it a perfect impossibility for any other
13     II,  XIV  |              move; but seems to be a perfect entire circle of that matter
14     II,  XV   |            of any real being, with a perfect negation of all manner of
15     II,  XV   |            any real existence with a perfect negation of all manner of
16     II,  XVII |              twenty. For just such a perfect and positive idea has he
17     II,  XXI  |              of the possibility of a perfect, secure, and lasting happiness
18     II,  XXI  |             to misery and slavery. A perfect indifference in the mind,
19     II,  XXI  |           beings above us, who enjoy perfect happiness, we shall have
20     II,  XXI  |            of the different state of perfect happiness or misery that
21     II,  XXI  |            they serve to secure that perfect durable happiness hereafter.~
22     II,  XXI  |             lessened, but reduced to perfect nothing; when men enjoy
23     II,  XXI  |             judgment as if it were a perfect ignorance. That which most
24     II,  XXI  |              at liberty to ramble in perfect darkness, what is his liberty
25     II,  XXIII|            intended we should have a perfect, clear, and adequate knowledge
26     II,  XXIII|       faculties we have, attain to a perfect knowledge of things, yet
27     II,  XXV  |       capable at least of being more perfect and distinct in our minds
28     II,  XXV  |               without having yet the perfect idea of a man. For significant
29     II,  XXV  |             be done without having a perfect and clear idea of the thing
30     II,  XXXI |              nothing else to make it perfect. That the mind is satisfied
31     II,  XXXI |             have, a more complete or perfect idea of that thing it signifies
32     II,  XXXI |         ectypes, copies too; but not perfect ones, not adequate: which
33     II,  XXXII|              simple ones the idea of perfect absolute fixedness. For
34     II,  XXXII|               it judges this to be a perfect complete idea of a sort
35    III,  II   |        peculiar ideas, and that by a perfect arbitrary imposition, is
36    III,  IV   |            definition, how exact and perfect soever, would never make
37    III,  VI   |           essences of substances not perfect collections of the properties
38    III,  VI   |              be, that, having framed perfect complex ideas of the properties
39    III,  VI   |          that sort of animal, are so perfect and exact as to satisfy
40    III,  VI   |          present use, stay not for a perfect discovery of all those qualities
41    III,  VI   |          thus anything is true gold, perfect metal. All which determination
42    III,  VI   |              and so could not but be perfect, could not but be adequate;
43    III,  IX   |             so they are more or less perfect. We have, in the former
44    III,  IX   |          regard they are all equally perfect.~That then which makes doubtfulness
45    III,  X    |              for another; which is a perfect abuse of language. Words
46    III,  X    |              but only to have a more perfect idea, by adding another
47    III,  X    |          standing for a more or less perfect collection of simple ideas,
48    III,  X    |          judgment; and so indeed are perfect cheats: and therefore, however
49    III,  XI   |           can pretend to attempt the perfect reforming the languages
50    III,  XI   |        discovered; in which consists perfect knowledge. Nor let any one
51    III,  XI   |              are certainly much more perfect than ours), know them, we
52    III,  XI   |              themselves, and thereby perfect, as much as we can, our
53     IV,  I    |           find it comes not short of perfect certainty, and is in effect
54     IV,  II   |             with a lessening of that perfect clearness and distinctness
55     IV,  III  |           depends on.~13. We have no perfect knowledge of their primary
56     IV,  III  |            ideas, and to come nearer perfect demonstration than is commonly
57     IV,  III  |             discoveries of them more perfect. And we may be convinced
58     IV,  III  |           our reach: because we want perfect and adequate ideas of those
59     IV,  III  |              to produce. But as to a perfect science of natural bodies, (
60     IV,  V    |             things we have clear and perfect established ideas of, and
61     IV,  VI   |              would be changed into a perfect friability. Water, in which
62     IV,  VI   |         there is not so complete and perfect a part that we know of nature,
63     IV,  VI   |         amount to very little beyond perfect ignorance and incapacity.~
64     IV,  VIII |           sorts of propositions with perfect certainty. The one is, of
65     IV,  X    |     inquiries.~7. Our idea of a most perfect Being, not the sole proof
66     IV,  X    |           How far the idea of a most perfect being, which a man may frame
67     IV,  X    |       imagine that pure nothing, the perfect negation and absence of
68     IV,  XI   |            extent of being, nor to a perfect, clear, comprehensive knowledge
69     IV,  XII  |             barely considering those perfect ideas, and by comparing
70     IV,  XII  |              expect to have certain, perfect, or clear knowledge.~Secondly,
71     IV,  XII  |          find that he that has not a perfect and clear idea of those
72     IV,  XII  |              but a man not to have a perfect exact idea of a right angle,
73     IV,  XV   |            our knowledge of them was perfect and certain. But there being
74     IV,  XVI  |           little doubt as if it were perfect demonstration. Thus, if
75     IV,  XVII | contradictions. Thus, not having any perfect idea of the least extension
76     IV,  XVII |   divisibility of matter; but having perfect, clear, and distinct ideas
77     IV,  XVII |             spirits of just men made perfect shall have, in a future
78     IV,  XVIII|         having the other four senses perfect, had always totally wanted