Book,  Chapter

 1    Ded         |         are made the offerings of respect, esteem, and gratitude:
 2   Read         |           fails very much of that respect he owes the public, who
 3      I,  I     |          is capable of knowing in respect of their original: they
 4      I,  II    |          of the beginning of this respect, they think it is natural.~
 5      I,  III   |        not. Not that I want a due respect to other men’s opinions;
 6     II,  XI    |         them one with another, in respect of extent, degrees, time,
 7     II,  XI    |      require suitable attendance, respect, and obedience: others who
 8     II,  XIII  |       every one changed place, in respect of remoter bodies, which
 9     II,  XIII  | undoubtedly changed place in that respect; and we ourselves shall
10     II,  XIII  |      solid parts, and call it, in respect of those solid parts, extension;
11     II,  XV    |         of finite real beings, in respect one to another, in those
12     II,  XV    |           any analogy to this, in respect to expansion, is beyond
13     II,  XVII  |   thoughts, we do it primarily in respect to his duration and ubiquity;
14     II,  XX    |      dispositions of the mind, in respect of pleasure and pain in
15     II,  XX    |        rejoice, and hope, only in respect of pleasure; we hate, fear,
16     II,  XX    |         fear, and grieve, only in respect of pain ultimately. In fine,
17     II,  XXI   |         to stop; and therefore in respect of these motions, where
18     II,  XXI   |        choice; and then he is, in respect of his ideas, as much at
19     II,  XXI   |       much at liberty as he is in respect of bodies he rests on; he
20     II,  XXI   |            it is evident, that in respect of that I am free: and if
21     II,  XXI   |         what he wills. So that in respect of actions within the reach
22     II,  XXI   |       freedom to make him.~22. In respect of willing, a man is not
23     II,  XXI   |           or not acting, a man in respect of willing or the act of
24     II,  XXI   |         would not be. So that, in respect of the act of willing, a
25     II,  XXI   |           cannot avoid, a man, in respect of that act of willing,
26     II,  XXI   |          have shown, the mind, in respect of willing, has not a power
27     II,  XXI   |    wherein a man is at liberty in respect of willing; and that is
28     II,  XXI   |           impose on ourselves, in respect of bare pleasure and pain,
29     II,  XXI   |          hand. I am then, in that respect perfectly free; my will
30     II,  XXI   |         no longer freedom in that respect, but am under a necessity
31     II,  XXII  |           mind. That the mind, in respect of its simple ideas, is
32     II,  XXIII |         simple ideas, yet in this respect, for brevity’s sake, may
33     II,  XXV   |        words import, relation and respect; and the denominations given
34     II,  XXV   |           things, intimating that respect, and serving as marks to
35     II,  XXV   |           else it arises from the respect the mind finds in it to
36     II,  XXV   |       agreement, disagreement, or respect whatsoever. For, as I said,
37     II,  XXVIII|          it is to one another, in respect of that simple idea, v.g.
38     II,  XXVIII|          indifferent; and in this respect they are relative, it being
39     II,  XXX   |         mind be wholly passive in respect of its simple ideas; yet,
40     II,  XXX   |           may say it is not so in respect of its complex ideas. For
41     II,  XXX   |      courage given to it, may, in respect of that name, be a right
42     II,  XXXI  |   archetype and pattern: in which respect only any idea of modes can
43     II,  XXXI  |         be all inadequate in that respect, as not containing in them
44     II,  XXXII |        liable to be false in this respect; and the complex ideas of
45     II,  XXXII |          none of them be false in respect of real existence. From
46     II,  XXXII |          none of them be false in respect of things existing without
47     II,  XXXII |      misapplied, but that in this respect makes no falsehood in the
48     II,  XXXII |           substances are, in this respect, also false, when, from
49    III,  II    |         of language, that in this respect the knowing and the ignorant,
50    III,  V     |        and the other not; yet, in respect of carnal knowledge, they
51    III,  VI    |        The essence of anything in respect of us, is the whole complex
52    III,  VI    |       complete, it can only be in respect of a certain established
53    III,  VI    |          signify them; and not in respect of anything existing, as
54    III,  VI    |         to any archetype, without respect to anything as a pattern,
55    III,  XI    |          of words is so scanty in respect to that infinite variety
56     IV,  III   |         be very narrow bounds, in respect of the extent of All-being,
57     IV,  III   |           substance: it being, in respect of our notions, not much
58     IV,  III   |            If we are at a loss in respect of the powers and operations
59     IV,  III   | complexedness. That which in this respect has given the advantage
60     IV,  III   |      Extent of human knowledge in respect to its universality. Hitherto
61     IV,  III   |       extent of our knowledge, in respect of the several sorts of
62     IV,  III   |          another extent of it, in respect of universality, which will
63     IV,  VI    |           universal certainty, in respect of other qualities not contained
64     IV,  VI    |           concerning gold in this respect; and the real truth of this
65     IV,  VII   |     anything to this. So that, in respect of identity, our intuitive
66     IV,  VII   |       while to consider them with respect to other parts of our knowledge,
67     IV,  VII   |          teach us nothing but the respect and import of names one
68     IV,  VIII  |         inconsiderable truths, in respect of those which depend on
69     IV,  VIII  |         words, by making them, in respect of one another, more or
70     IV,  XII   |           something like this, in respect of other ideas, as well
71     IV,  XVII  |          wont to be received with respect and submission by others:
72     IV,  XVII  |          right, because I, out of respect, or any other consideration
73     IV,  XX    |        difference between men, in respect of their understandings,
74     IV,  XX    |       some men and others in this respect than between some men and
75     IV,  XX    |    however they may think credit, respect, power, and authority the