Book,  Chapter

 1      I,  I     |           shall a man go about to distinguish them. He therefore that
 2      I,  II    |           would easily be able to distinguish them from other truths that
 3      I,  III   |          esse, that makes a child distinguish between its mother and a
 4      I,  III   |          men do not know, nor can distinguish from other adventitious
 5     II,  I     |          its coming to retain and distinguish the ideas the senses convey
 6     II,  VIII  |          it will be convenient to distinguish them as they are ideas or
 7     II,  VIII  |         in our present inquiry to distinguish the primary and real qualities
 8     II,  VIII  |        take notice of bodies, and distinguish them one from another, are
 9     II,  IX    |        and taught by his touch to distinguish between a cube and a sphere
10     II,  IX    |        touched them, he could now distinguish and tell which is the globe,
11     II,  IX    |          his touch, and certainly distinguish them by the difference of
12     II,  XI    |          and being able nicely to distinguish one thing from another,
13     II,  XI    |       things, which possibly they distinguish less by their sight than
14     II,  XI    |        think on. Those who cannot distinguish, compare, and abstract,
15     II,  XIV   |         course of succession, and distinguish the distances of time. Thus
16     II,  XIV   |       revolutions yet they cannot distinguish by motions that they perceive
17     II,  XIV   |    sensible marks very obvious to distinguish them by.~21. No two parts
18     II,  XIV   |        must, therefore, carefully distinguish betwixt duration itself,
19     II,  XV    |   confusion, I call expansion, to distinguish it from extension, which
20     II,  XVI   |        perhaps possible for us to distinguish betwixt two approaching
21     II,  XVI   |       those before and after, and distinguish it from every smaller or
22     II,  XVI   |         without a name or mark to distinguish that precise collection,
23     II,  XVI   |       required, (1) That the mind distinguish carefully two ideas, which
24     II,  XVII  |          that we are carefully to distinguish between the idea of the
25     II,  XVIII |        wanting measures nicely to distinguish them; or because, when they
26     II,  XXII  |       have called mixed modes, to distinguish them from the more simple
27     II,  XXIII |         them serve principally to distinguish substances one from another,
28     II,  XXIII |         of them in our minds, and distinguish them one from another: all
29     II,  XXIII |           our senses, to know and distinguish things: and to examine them
30     II,  XXIII |          convenient distance; nor distinguish things he had to do with
31     II,  XXVI  |      finds no great difficulty to distinguish the several originals of
32     II,  XXVII |          these cases, they cannot distinguish certainly what is real,
33     II,  XXIX  |           of its figure, so as to distinguish it, by that, from one that
34     II,  XXIX  |           I doubt not, be able to distinguish these two ideas one from
35     II,  XXIX  |         But when he goes about to distinguish them by their figure, he
36     II,  XXIX  |         confused, which we cannot distinguish from one ten times as big,
37     II,  XXX   |           ideas in us, whereby we distinguish the qualities that are really
38     II,  XXX   |        whereby we are to know and distinguish things which we have to
39     II,  XXXII |  qualities, serving ordinarily to distinguish one sort from another, easily
40     II,  XXXII |       blue in us, it serves us to distinguish, by our eyes, that from
41     II,  XXXII |           be able as regularly to distinguish things for his use by those
42     II,  XXXIII|          this present argument to distinguish nicely between natural and
43    III,  III   |       qualities which serve us to distinguish them one from another, according
44    III,  IV    |          the Cartesians very well distinguish between that light which
45    III,  VI    |           we know, or by which we distinguish them into sorts, yet I call
46    III,  VI    |           the nominal essence, to distinguish it from the real constitution
47    III,  VI    |        has lost his smell as well distinguish a lily and a rose by their
48    III,  VI    |        not. He that thinks he can distinguish sheep and goats by their
49    III,  VI    |           is that only whereby we distinguish species of substances, further
50    III,  VI    |       bodies; we can no otherwise distinguish in our conceptions the several
51    III,  VI    |       which, though sufficient to distinguish them by names, so that we
52    III,  VI    |         essences, according as we distinguish them into species by names,
53    III,  VI    |       number of real essences. To distinguish substantial beings into
54    III,  VI    |          of those things which we distinguish into species, and as so
55    III,  VI    |       essences, we should thereby distinguish them into species. But neither
56    III,  VI    |      differences; can more nicely distinguish them from their uses; and
57    III,  VI    |    essences, whereby we limit and distinguish the species of substances,
58    III,  VI    |        things, thereby readily to distinguish and sort them for the common
59    III,  VI    |          out those qualities that distinguish them, and puts into its
60    III,  VI    |   difference, whereby we know and distinguish them one from another, consisting
61    III,  VI    |          can by those differences distinguish watches into these several
62    III,  VIII  |          they had ideas enough to distinguish gold from a stone, and metal
63    III,  IX    |        the word gold or apple, to distinguish the one from the other.
64    III,  XI    |        metal, who will frequently distinguish true from counterfeit, pure
65     IV,  II    |     measure them by, nor means to distinguish every the least real difference,
66     IV,  III   | signification, they are unable to distinguish true from false, certain
67     IV,  IV    |         whereby we are enabled to distinguish the sorts of particular
68     IV,  V     |          the foregoing chapter to distinguish real from imaginary knowledge
69     IV,  V     |          answer to this doubt, to distinguish real truth from chimerical,
70     IV,  VI    |    qualities by which we know and distinguish them. We are then quite
71     IV,  VII   |          its ideas by itself, and distinguish it from others. Every one
72     IV,  VII   |      without a general maxim, but distinguish between the method of acquiring
73     IV,  XII   |            that we may be able to distinguish them from those that are
74     IV,  XVIII |       religion, which should most distinguish us from beasts, and ought
75     IV,  XIX   |           I ask how shall any one distinguish between the delusions of