Book,  Chapter

 1   Read         |       controversies that perplex mankind depending on the doubtful
 2    Int         |          view of the opinions of mankind, observe their opposition,
 3    Int         |         as truth at all, or that mankind hath no sufficient means
 4      I,  I     |   universally agreed upon by all mankind: which therefore, they argue,
 5      I,  I     |       certain truths wherein all mankind agreed, it would not prove
 6      I,  I     |      there are none to which all mankind give an universal assent.
 7      I,  I     |        there are a great part of mankind to whom they are not so
 8      I,  I     |          is at least one half of mankind. But were the number far
 9      I,  I     |      idiots, and a great part of mankind, we have already sufficiently
10      I,  II    |        universal assent from all mankind, as we there proved, it
11      I,  II    |     conversant in the history of mankind, and looked abroad beyond
12      I,  II    |     reason, that a great part of mankind give testimony to the law
13      I,  II    |     moral rules may receive from mankind a very general approbation,
14      I,  II    |  carefully peruse the history of mankind, and look abroad into the
15      I,  II    |      neighbours, or the quiet of mankind, as not to point out to
16      I,  II    |      that, by denying freedom to mankind, and thereby making men
17      I,  II    |          opinions of the rest of mankind as not worthy the reckoning.
18      I,  II    |         The principles which all mankind allow for true, are innate;
19      I,  II    |        principles allowed by all mankind; we, and those of our mind,
20      I,  II    |         we must find them in all mankind alike, and they must be
21      I,  II    |        we consider the nature of mankind and the constitution of
22      I,  III   |      ideas? Are they such as all mankind have, and bring into the
23      I,  III   |          in meaning. But had all mankind everywhere a notion of a
24      I,  III   |       received and known amongst mankind. Nor, on the contrary, is
25      I,  III   |          because a great part of mankind had neither a notion of
26      I,  III   |        to the unthinking part of mankind, prove not the idea to be
27      I,  III   | universally in all the tribes of mankind, and generally acknowledged,
28      I,  III   |        i.e. the greatest part of mankind, had such ideas of God in
29      I,  III   |      would be of general use for mankind to have, as it is of general
30      I,  III   |          found in the notions of mankind is, from the different use
31      I,  III   |       vain supposed to be in all mankind for their direction; which
32     II,  I     |       first hearing, I appeal to mankind. It is doubted whether I
33     II,  II    |      tangible qualities. And had mankind been made but with four
34     II,  VII   |      fancies and opinions of all mankind, if we consider how many
35     II,  IX    |         plain instances, even in mankind itself. Take one in whom
36     II,  XIV   |   properest measures of time for mankind. The diurnal and annual
37     II,  XIV   |    universally observable by all mankind, and supposed equal to one
38     II,  XIV   |        periods, they would serve mankind for measure of time as well
39     II,  XXI   |       the general consent of all mankind, that good, the greater
40     II,  XXII  |      being the great business of mankind, and the whole matter about
41     II,  XXVII |          we see, is the sense of mankind in the solemnest declaration
42     II,  XXVIII|     wherein we may observe, that mankind have fitted their notions
43     II,  XXVIII|       observed and marked out in mankind, there being occasion, both
44     II,  XXVIII|     advances the general good of mankind in this world, as obedience
45     II,  XXVIII|         the nature or history of mankind: the greatest part whereof
46     II,  XXXIII|          on the greatest part of mankind, is, that, inquiring a little
47     II,  XXXIII|     which so universally infects mankind, the greater care should
48    III,  VIII  |   intimate the confession of all mankind, that they have no ideas
49    III,  IX    |        providence, and given all mankind so sufficient a light of
50    III,  IX    |         very intelligible to all mankind, and seldom come to be controverted;
51    III,  X     |  uncertainty into the affairs of mankind; and if not destroyed, yet
52    III,  X     |         it would not be well for mankind, whose concernment it is
53    III,  X     |          the care and concern of mankind; since the arts of fallacy
54    III,  XI    |   hindrance of knowledge amongst mankind. How many are there, that,
55    III,  XI    |      public use and advantage of mankind. He that uses words without
56    III,  XI    |    negligence or perverseness of mankind cannot be excused, if their
57     IV,  III   |    sciences? The subject part of mankind in most places might, instead
58     IV,  V     |          it being that which all mankind either do, or pretend to
59     IV,  VII   |       think the rational part of mankind, not corrupted by education,
60     IV,  XII   |          science and business of mankind in general, (who are both
61     IV,  XII   |         be of greater benefit to mankind than the monuments of exemplary
62     IV,  XVII  |         certain. Now, if, of all mankind those who can make syllogisms
63     IV,  XVII  |       has been more bountiful to mankind than so. He has given them
64     IV,  XVII  |          I do not think that all mankind, even princes in matters
65     IV,  XVII  |       add to the common stock of mankind, rather than any scholastic
66     IV,  XVIII |         which possess and divide mankind. For men having been principled
67     IV,  XIX   |       knowledge, communicates to mankind that portion of truth which
68     IV,  XX    |         are the greatest part of mankind, who are given up to labour,
69     IV,  XX    |          So that a great part of mankind are, by the natural and
70     IV,  XX    |         Are the greatest part of mankind, by the necessity of their
71     IV,  XX    |       inquire). Have the bulk of mankind no other guide but accident
72     IV,  XX    |          without doing injury to mankind, affirm that there is a
73     IV,  XX    |         the various religions of mankind, are as evident a proof
74     IV,  XX    |          and opinions, I must do mankind that right as to say, There