Book,  Chapter

 1   Read         |      mistake or not comprehend my meaning.~It will possibly be censured
 2   Read         |          words, with little or no meaning, have, by prescription,
 3   Read         |           not take care about the meaning of their own words, and
 4   Read         |           them; so it is, that my meaning, I find, is often mistaken,
 5   Read         |         unless he had mistaken my meaning; which he could not have
 6   Read         |       direct men’s thoughts to my meaning in this matter. By those
 7      I,  I     |           he learns their precise meaning, and it requires more time
 8      I,  II    |        capacity to understand its meaning; might he not without any
 9      I,  II    |        this proposition as to its meaning, (for it is the sense, and
10      I,  II    |  principles in words of uncertain meaning. Nor is the fourth proposition (
11      I,  III   |           universal or obscure in meaning. But had all mankind everywhere
12     II,  XIII  |           placed in the uncertain meaning, or deceitful obscurity
13     II,  XV    |         to call a sensible point, meaning thereby the least particle
14     II,  XXI   |    satisfies not, it is plain the meaning of the question, What determines
15     II,  XXII  |          any one understand their meaning.~8. Mixed modes, where they
16     II,  XXVIII|          of anything, or have any meaning), or would signify to others,
17     II,  XXXI  |     himself a man, with any other meaning than as having the real
18     II,  XXXII |       presently asks, what it is; meaning by that inquiry nothing
19    III,  II    |        words they speak (with any meaning) all alike. They, in every
20    III,  II    |         either from their general meaning, or the particular sense
21    III,  III   |    reasoning, I doubt not but the meaning of the term man would be
22    III,  III   |       several others, so that the meaning or idea it stands for may
23    III,  IV    |           clear conception of the meaning of the word than they had
24    III,  IV    |          else but the showing the meaning of one word by several other
25    III,  IV    |         not synonymous terms. The meaning of words being only the
26    III,  IV    |           him that uses them, the meaning of any term is then showed,
27    III,  IV    |       nothing but the showing the meaning of one word by several others
28    III,  IV    |           that it cannot make the meaning of the word light (which
29    III,  IV    |           words to make known its meaning to him. When any term stands
30    III,  IV    |           make him understand its meaning. But in no case whatsoever
31    III,  IV    |     simple ideas of less doubtful meaning than those of mixed modes
32    III,  IV    |         and wrangling about their meaning. He that knows once that
33    III,  IV    |         is not apt to mistake the meaning of it, but perceives he
34    III,  VI    |         is it to show the various meaning and imperfection of words,
35    III,  VI    |         hand, which is to ask the meaning of any word we understand
36    III,  IX    |         cannot fail of having his meaning understood, wherein consists
37    III,  IX    |          Common use regulates the meaning of words pretty well for
38    III,  IX    |           of the true and precise meaning of names, these moral words
39    III,  IX    |      thereupon are only about the meaning of a sound. And hence we
40    III,  IX    |      pretty well satisfied of the meaning of a text of Scripture,
41    III,  IX    |     required to find out the true meaning of ancient authors. But,
42    III,  IX    |         very solicitous about the meaning of, but those that contain
43    III,  IX    |         very unsteady and various meaning, if the ideas they stand
44    III,  IX    |      bitter, carry a very obvious meaning with them, which every one
45    III,  IX    |         them mistook the ordinary meaning of seven, or a triangle?
46    III,  IX    |         doubtful and undetermined meaning, as has been shown. The
47    III,  X     |       ideas, without any distinct meaning at all. Wisdom, glory, grace, &
48    III,  X     |       with it constantly the same meaning. This, though men make a
49    III,  X     |       heads about a certain fixed meaning; whereby, besides the ease
50    III,  X     |           confound their ordinary meaning. Though the Peripatetick
51    III,  X     |         and undetermined in their meaning, than they are in ordinary
52    III,  X     |       served for, but to make the meaning more doubtful, and perplex
53    III,  X     |         but understand what their meaning is; and therefore one ought
54    III,  X     |        understand clearly others’ meaning. From whence commonly proceeds
55    III,  X     |            one sometimes asks the meaning of their terms: though the
56    III,  X     |        names without ideas, wants meaning in his words, and speaks
57    III,  XI    |      without any clear and steady meaning, what does he but lead himself
58    III,  XI    |     Fourth remedy: To declare the meaning in which we use them. Fourthly,
59    III,  XI    |           words, to declare their meaning; where either common use
60    III,  XI    |          are others whose precise meaning cannot be made known but
61    III,  XI    |         of speech, to declare his meaning, and make known what idea
62    III,  XI    |           way whereby the precise meaning of moral words can be known;
63    III,  XI    |           yet a way whereby their meaning may be known certainly,
64    III,  XI    |         the only way in which the meaning of mixed modes can be made
65    III,  XI    |           dispute in words, whose meaning is not agreed between them,
66    III,  XI    |          the pains to declare the meaning of their words, and definitions
67    III,  XI    | intelligent readers into the true meaning of it; but where there is
68    III,  XI    |         the writer to explain his meaning, and show in what sense
69     IV,  IV    |          this matter, and show my meaning without any more ado. But
70     IV,  XII   |           new discoveries. But my meaning is, that we should not take
71     IV,  XVI   |      inadvertency, mistake of his meaning, and a thousand odd reasons,
72     IV,  XVI   |      quote another man’s words or meaning wrong. He that has but ever
73     IV,  XVI   |  revelation, and that this is the meaning of the expressions it is