Book,  Chapter

 1      I,  III   |        said, that there is not a person in the world who has a notion
 2      I,  III   |         such a Being. And if any person hath by talk put such a
 3     II,  I     |   Socrates awake is not the same person; but his soul when he sleeps,
 4     II,  I     |       any man should be the same person two days, or two moments,
 5     II,  XXI   |           into a room where is a person he longs to see and speak
 6     II,  XXI   |        or preferring; but to the person having the power of doing,
 7     II,  XXV   |   husband, I intimate some other person; and when I give him the
 8     II,  XXVII |        man, and a third the same person, if person, man, and substance,
 9     II,  XXVII |        third the same person, if person, man, and substance, are
10     II,  XXVII |  consists, we must consider what person stands for;—which, I think,
11     II,  XXVII |     reaches the identity of that person; it is the same self now
12     II,  XXVII |        being what makes the same person; and not whether it be the
13     II,  XXVII |        always thinks in the same person, which, in this case, matters
14     II,  XXVII |        it) being united into one person, as well as different bodies
15     II,  XXVII |    distant actions into the same person, whatever substances contributed
16     II,  XXVII |          question about the same person, though the limbs which
17     II,  XXVII |      changed, it can be the same person; or, remaining the same,
18     II,  XXVII |       spirit that makes the same person in men; which the Cartesians
19     II,  XXVII |      substances there can be one person. But next, as to the first
20     II,  XXVII |      changed, it can be the same person? I answer, that cannot be
21     II,  XXVII |      substances may make but one person. For the same consciousness
22     II,  XXVII |      thoughts, could be the same person with Socrates? Let any one
23     II,  XXVII |        conceive himself the same person with either of them? Can
24     II,  XXVII |        no more make him the same person with Nestor, than if some
25     II,  XXVII |          no more making the same person, by being united to any
26     II,  XXVII |         any body, makes the same person. But let him once find himself
27     II,  XXVII |      then finds himself the same person with Nestor.~15. The body,
28     II,  XXVII | difficulty, to conceive the same person at the resurrection, though
29     II,  XXVII |        sees he would be the same person with the prince, accountable
30     II,  XXVII |        way of speaking, the same person, and the same man, stand
31     II,  XXVII |         the same spirit, man, or person, we must fix the ideas of
32     II,  XXVII |         ideas of spirit, man, or person in our minds; and having
33     II,  XXVII |     unites actions into the same person. But though the same immaterial
34     II,  XXVII |     remote in time into the same person, as well as it does the
35     II,  XXVII |        past actions, is the same person to whom they both belong.
36     II,  XXVII |       little finger would be the person, the same person; and self
37     II,  XXVII |          be the person, the same person; and self then would have
38     II,  XXVII |    another, which makes the same person, and constitutes this inseparable
39     II,  XXVII |      join itself, makes the same person, and is one self with it,
40     II,  XXVII |         agree, they are the same person: if the same Socrates waking
41     II,  XXVII |         sleeping is not the same person. And to punish Socrates
42     II,  XXVII |          thus forgotten from the person, but not from the man. But
43     II,  XXVII |     again; yet am I not the same person that did those actions,
44     II,  XXVII |          presumed to be the same person, I is easily here supposed
45     II,  XXVII |          stand also for the same person. But if it be possible for
46     II,  XXVII |        was changed; the selfsame person was no longer in that man.~
47     II,  XXVII |   between identity of man and of person. But yet it is hard to conceive
48     II,  XXVII |          same man to be the same person. But then they who place
49     II,  XXVII |         drunk and sober the same person? why else is he punished
50     II,  XXVII |        it? Just as much the same person as a man that walks, and
51     II,  XXVII |        in his sleep, is the same person, and is answerable for any
52     II,  XXVII |       remote existences into one person. Nothing but consciousness
53     II,  XXVII |         existences into the same person: the identity of substance
54     II,  XXVII |        consciousness there is no person: and a carcass may be a
55     II,  XXVII |           and a carcass may be a person, as well as any sort of
56     II,  XXVII |           there would not be one person in two distinct bodies,
57     II,  XXVII |    become a real part of another person. And so we have the same
58     II,  XXVII |  different persons; and the same person preserved under the change
59     II,  XXVII |          both then and now.~26. “Person” a forensic term. Person,
60     II,  XXVII |         Person” a forensic term. Person, as I take it, is the name
61     II,  XXVII |      another may say is the same person. It is a forensic term,
62     II,  XXVIII|      their descent from the same person, without knowing the particular
63     II,  XXXIII|         warily observed. A grown person surfeiting with honey no
64     II,  XXXIII|          company of some certain person not otherwise superior to
65     II,  XXXIII|      goes along with that of the person, and he that has been thus
66     II,  XXXIII|        inseparably joined to any person, and these two constantly
67     II,  XXXIII|         that imagined infallible person dictates and demands assent
68    III,  II    |          particular sense of the person to whom he addresses them;
69    III,  VI    |          considerate inquisitive person; much less to obtain a general
70    III,  X     |        either of the language or person that makes use of them.
71    III,  XI    |          such a treatment of the person or goods of another as is
72     IV,  VIII  |          rate, any very ignorant person, who can but make a proposition,