Book,  Chapter

 1   Read         |         to, I went about to make virtue vice and vice virtue unless
 2   Read         |        make virtue vice and vice virtue unless he had mistaken my
 3   Read         |        what is everywhere called virtue and vice; which “alters
 4   Read         |       and wrong, and what I call virtue and vice. And if he had
 5   Read         |         of fact what others call virtue and vice, he would not have
 6   Read         |     credit, called and counted a virtue, in one place, which, being
 7   Read         |         men bestow the names of “virtue” and “vice” according to
 8   Read         |          towards the making vice virtue or virtue vice. But the
 9   Read         |        the making vice virtue or virtue vice. But the good man does
10   Read         |          ought to be the rule of virtue and vice, were pretty well
11   Read         |       measure of what men called virtue and vice throughout the
12   Read         | concerning what I had said about virtue and vice, yet we are better
13    Int         |          life and information of virtue; and has put within the
14      I,  I     |       will any one say, it is by virtue of this principle, “That
15      I,  II    |         foundation of all social virtue, “That one should do as
16      I,  II    |        of a man, and opposite to virtue, the highest perfection
17      I,  II    |      nature, to do otherwise.~6. Virtue generally approved, not
18      I,  II    |    inseparable connexion, joined virtue and public happiness together,
19      I,  II    |     convince us that the rule of virtue is not their internal principle.
20      I,  II    |          to be named, or rule of virtue to be thought on, (those
21      I,  II    |         reject all principles of virtue, who cannot put morality
22      I,  II    |        how the third, viz. “That virtue joined with piety is the
23      I,  II    |           when the name or sound virtue, is so hard to be understood;
24      I,  II    |         or common notion,) viz. “Virtue is the best worship of God,”
25      I,  II    |     acceptable to him; which, if virtue be taken, as most commonly
26      I,  II    |          it will not be true. If virtue be taken for actions conformable
27      I,  II    |         true and only measure of virtue when virtue is used to signify
28      I,  II    |      only measure of virtue when virtue is used to signify what
29      I,  II    |          this proposition, “That virtue is the best worship of God,”
30      I,  III   |     because all wise men had it, virtue too must be thought innate;
31     II,  XXI   |       his sleep be swift, or his virtue square: liberty being as
32     II,  XXI   |          sleep, or squareness to virtue. Every one would laugh at
33     II,  XXI   |          difference of figure to virtue; and when one well considers
34     II,  XXI   |   persuaded of the advantages of virtue, that it is as necessary
35     II,  XXI   |           or bodily delights, or virtue, or contemplation: and they
36     II,  XXI   |      courses of men’s lives from virtue, piety, and religion, and
37     II,  XXI   |         things; let him see that virtue and religion are necessary
38     II,  XXI   |     pleasant. That this is so in virtue too, is very certain. Actions
39     II,  XXI   |        72. Preference of vice to virtue a manifest wrong judgment.
40     II,  XXVIII| Philosophical law the measure of virtue and vice. Thirdly, the law
41     II,  XXVIII|        of opinion or reputation. Virtue and vice are names pretended
42     II,  XXVIII|       visible, that these names, virtue and vice, in the particular
43     II,  XXVIII|          should give the name of virtue to those actions, which
44     II,  XXVIII|   everywhere called and esteemed virtue and vice is this approbation
45     II,  XXVIII|   themselves what they will call virtue and vice.~11. The measure
46     II,  XXVIII|         determine what they call virtue and vice. That this is the
47     II,  XXVIII|         is the common measure of virtue and vice, will appear to
48     II,  XXVIII|       country which is counted a virtue, or at least not vice, in
49     II,  XXVIII|          another, yet everywhere virtue and praise, vice and blame,
50     II,  XXVIII|          and blame, go together. Virtue is everywhere, that which
51     II,  XXVIII|          public esteem is called virtue. Virtue and praise are so
52     II,  XXVIII|         esteem is called virtue. Virtue and praise are so united,
53     II,  XXVIII|         wherein their notions of virtue and vice consisted. And
54     II,  XXVIII|       that esteem and discredit, virtue and vice, should, in a great
55     II,  XXVIII|          ought to be the rule of virtue and vice, were pretty well
56     II,  XXVIII|          report, if there be any virtue, if there be any praise,” &
57     II,  XXVIII|        law, whereby men judge of virtue and vice, to be nothing
58     II,  XXVIII|       some countries, valour and virtue; and to the municipal laws
59     II,  XXXII |       give the name frugality or virtue to this action, then it
60     II,  XXXII |         which is the standard of virtue and vice.~18. Ideas of substances
61    III,  VI    | substances do or might agree, by virtue of which they are capable
62    III,  XI    |        hath passed so much for a virtue: a virtue, indeed, which,
63    III,  XI    |          so much for a virtue: a virtue, indeed, which, consisting
64     IV,  VII   |       are equal to three, but by virtue of this, or some such axiom,
65     IV,  VII   |         the Schools is counted a virtue and a glory, viz. obstinately
66     IV,  VII   |           v.g. man, horse, gold, virtue; there they are of infinite
67     IV,  XII   |        his little finger, but by virtue of this axiom, that the
68     IV,  XII   |         in Antisthenes, who made virtue sufficient to felicity?
69     IV,  XVII  |     those forms, are not sure by virtue of syllogism, that the conclusion
70     IV,  XVII  |         infer, is nothing but by virtue of one proposition laid
71     IV,  XVII  |       will say; because it is by virtue of the perceived agreement