Book,  Chapter

 1   Read         |         there not laying down moral rules, but showing the original
 2   Read         |          ideas, and enumerating the rules men make use of in moral
 3   Read         |            relations, whether these rules were true or false: and
 4   Read         |           in saying that one of the rules made use of in the world
 5      I,  II    |            suffice that these moral rules are capable of demonstration:
 6      I,  II    |     humanity itself, keep faith and rules of justice one with another.
 7      I,  II    |       nature. They practise them as rules of convenience within their
 8      I,  II    |        besides, must keep faith and rules of equity amongst themselves;
 9      I,  II    |     strongly impelling us.~4. Moral rules need a proof, ergo not innate.
10      I,  II    |            truth of all these moral rules plainly depends upon some
11      I,  II    |           opinions concerning moral rules which are to be found among
12      I,  II    |          allowed that several moral rules may receive from mankind
13      I,  II    |         recommend and magnify those rules to others, from whose observance
14      I,  II    |      eternal obligation which these rules evidently have, yet it shows
15      I,  II    |            minds, as the inviolable rules of their own practice; since
16      I,  II    |      Lawgiver that prescribed these rules; nor the hell that he has
17      I,  II    |       internal veneration for these rules, nor so full a persuasion
18      I,  II    |             assent to several moral rules, and be convinced of their
19      I,  II    |         ever transgress those moral rules, with confidence and serenity,
20      I,  II    |            us there are such inbred rules? Murders in duels, when
21      I,  II    |           by practical opinions and rules of living quite opposite
22      I,  II    |        nations reject several moral rules. Here perhaps it will be
23      I,  II    |      possible men may sometimes own rules of morality which in their
24      I,  II    |            let us take any of these rules, which, being the most obvious
25      I,  II    |            to find any innate moral rules by this mark of general
26      I,  II    |    foundations of knowledge and the rules of living, are yet so little
27      I,  II    |          only innate, but all moral rules whatsoever, and leave not
28      I,  II    | propositions which, even by his own rules, have as just a pretence
29      I,  II    |         actions themselves, and the rules of them,—abstracted from
30      I,  II    |           knowledge of names; which rules a man must know, what language
31      I,  II    |           and a thousand other such rules, all of which come under
32      I,  II    |        amongst various and contrary rules, not to know which is the
33     II,  XI    |           examine it, by the severe rules of truth and good reason;
34     II,  XXVIII|            and punishment.~6. Moral rules. Of these moral rules or
35     II,  XXVIII|         Moral rules. Of these moral rules or laws, to which men generally
36     II,  XXVIII|      themselves to the opinions and rules of those with whom they
37     II,  XXVIII|            13. These three laws the rules of moral good and evil.
38     II,  XXVIII|          voluntary actions to these rules. Whether the rule to which,
39     II,  XXVIII|           very easy to reduce it to rules, or under just heads. Those
40    III,  III   |            so made according to the rules of logic, that every term
41    III,  IV    |           together according to any rules of definition. The only
42    III,  X     |            useless, these two great rules, religion and justice. What
43    III,  X     |         construction of grammatical rules, or the harmony of well-turned
44    III,  XI    |      observation of these following rules may be of use, till somebody
45    III,  XI    |        observation of the foregoing rules, it is sometimes necessary,
46    III,  XI    |           i.e. according to grammar rules of that language, do yet
47     IV,  I     |             this into those general rules, What is, is, and It is
48     IV,  III   |     establish certain and undoubted rules of the consequence or co-existence
49     IV,  III   |         foundations of our duty and rules of action as might place
50     IV,  III   |             of society upon certain rules or laws which require conformity
51     IV,  III   |           motion; nay, the original rules and communication of motion
52     IV,  IV    |   difference will there be, by your rules, between his knowledge and
53     IV,  IV    |             lively. And so, by your rules, he will be the more knowing.
54     IV,  IV    |          that exactly practises his rules, and lives up to that pattern
55     IV,  VII   |         parts of our knowledge. The rules established in the schools,
56     IV,  VII   |             propositions, as formed rules and sayings, ready to apply
57     IV,  VII   |            familiar use of them, as rules to measure the truth of
58     IV,  VIII  |           verbal.~When by these two rules we have examined the propositions
59     IV,  XII   |            the other. These general rules are but the comparing our
60     IV,  XII   |       comprehensive terms and short rules its various and multiplied
61     IV,  XVI   |     impossible to reduce to precise rules the various degrees wherein
62     IV,  XVII  |           taught to reason by these rules; it has a native faculty
63     IV,  XVII  |         making new discoveries. The rules of syllogism serve not to
64     IV,  XVII  |             think, not owing to any rules of common logic. A man knows
65     IV,  XVII  |            proceeding by the strict rules of mod, and figure.~7. Other
66     IV,  XVII  |           confine themselves to the rules and dictates of others.
67     IV,  XVII  |             manifest mistake in the rules of syllogism: viz. that
68     IV,  XIX   |       evidence from either of these rules, we cannot take it for a
69     IV,  XIX   |             and Scripture; unerring rules to know whether it be from
70     IV,  XX    |       contrary to these established rules. How much the doctrine of
71     IV,  XXI   |            is the seeking out those rules and measures of human actions,