Book,  Chapter

 1   Read        |         commendation of my work; nor conclude, because I was pleased with
 2   Read        |              my reader and myself to conclude, that either my book is
 3      I,  I    |          universally assented to. To conclude this argument of universal
 4      I,  I    |            are unknown to us, and to conclude from what passes in their
 5      I,  II   |            which it is impossible to conclude them innate. Secondly, it
 6      I,  II   |          said, I think we may safely conclude, that whatever practical
 7      I,  II   |         therefore make no scruple to conclude, that those propositions
 8      I,  III  |              from it. For, if we may conclude that God hath done for men
 9      I,  III  |   application of their faculties. To conclude: some ideas forwardly offer
10      I,  III  |     adventitious truths, we may well conclude there are no such.~24. Men
11      I,  III  |              a short and easy way to conclude them innate. This being
12     II,  I    |            body, it is reasonable to conclude it can retain without the
13     II,  I    |            must from this hypothesis conclude either that the soul remembers
14     II,  II   |             can do this, I will also conclude that a blind man hath ideas
15     II,  VIII |         objects, we forwardly enough conclude the production of any sensible
16     II,  VIII |            mediately perceivable. To conclude. Besides those before-mentioned
17     II,  IX   |         oyster or cockle, reasonably conclude that it has not so many,
18     II,  XI   |          really they are, and not to conclude they are, as we fancy of
19     II,  XIII |            to do only with those who conclude the essence of body to be
20     II,  XIII |            and solidity distinct. To conclude: whatever men shall think
21     II,  XV   |           fit to have them exist. To conclude: expansion and duration
22     II,  XVII |              and so must necessarily conclude it, by the very nature and
23     II,  XVII |             infinite, they forwardly conclude that they can have no idea
24     II,  XIX  |           That which I would further conclude from hence is, that since
25     II,  XXI  |          species. For I think we may conclude, that, if the bare contemplation
26     II,  XXI  |              inquiry, I am forced to conclude that good, the greater good,
27     II,  XXI  |           Their aptness therefore to conclude that they can be happy without
28     II,  XXI  |              any present desire; and conclude with themselves that, when
29     II,  XXI  |            much amiss if he does not conclude,—That a virtuous life, with
30     II,  XXI  |          liberty of indifferency. To conclude this inquiry into human
31     II,  XXII |              aptness to be angry.~To conclude: Let us examine any modes
32     II,  XXIII|            of spirit, we can no more conclude its non-existence, than
33     II,  XXIII|             mind, may have reason to conclude, That it is as easy for
34     II,  XXIII|   short-sightedness.~29. Summary. To conclude. Sensation convinces us
35     II,  XXIII|           though we must necessarily conclude that separate spirits, which
36     II,  XXVII|            the same time, we rightly conclude, that, whatever exists anywhere
37     II,  XXVII|            true—will be difficult to conclude from the nature of things.
38     II,  XXVII|            reflect upon himself, and conclude that he has in himself an
39     II,  XXVII|            from ill use of names. To conclude: Whatever substance begins
40     II,  XXXII|         Ideas, when called false. To conclude, a man having no notion
41    III,  III  |             our ideas whatsoever. To conclude: this whole mystery of genera
42    III,  III  |               20. Recapitulation. To conclude. This is that which in short
43    III,  VI   |         being away, we may certainly conclude that that essence is not
44    III,  VI   |           agree, will have reason to conclude that, though the nominal
45    III,  VI   | insignificant sounds, but must needs conclude they stood for something;
46    III,  VI   |            or no.~51. Conclusion. To conclude: what liberty Adam had at
47    III,  IX   |            way to knowledge; which I conclude we are the more carefully
48    III,  X    |              to convey our ideas. To conclude this consideration of the
49    III,  XI   |            use of as he might easily conclude that those that used them
50     IV,  III  |               what reason have we to conclude that He could not order
51     IV,  III  |               have the confidence to conclude—That Omnipotency itself
52     IV,  III  |        bodies, I think it is easy to conclude we are much more in the
53     IV,  III  |            proceed regularly, we may conclude do act by a law set them;
54     IV,  III  |            of any such thing, that I conclude it lost labour to seek after
55     IV,  IV   |            by what logic you must so conclude. I am sure this is a conclusion
56     IV,  VI   |        certainty of propositions. To conclude: general propositions, of
57     IV,  VIII |              verbal propositions. To conclude. Barely verbal propositions
58     IV,  X    |            all rational creatures to conclude, that something has existed
59     IV,  X    |            of our capacities, and to conclude all things impossible to
60     IV,  XI   |            ideas as we have, we must conclude, he must needs, when he
61     IV,  XII  |              whence it is obvious to conclude that, since our faculties
62     IV,  XII  |           way. For it is rational to conclude that our proper employment
63     IV,  XII  |          estate. Hence I think I may conclude that morality is the proper
64     IV,  XVI  |              he has, so as safely to conclude that he hath a clear and
65     IV,  XVI  |          manner, that we with reason conclude to be the effect of steady
66     IV,  XVII |         which of them does certainly conclude right, and which not, and
67     IV,  XVII |         allowed modes and figures do conclude right, without knowing certainly
68     IV,  XVII |               but let him not thence conclude all in the dark, who use
69     IV,  XIX  |              natural way, and so may conclude it revealed, without perceiving
70     IV,  XX   |               So that I think we may conclude, that, in propositions,