Book,  Chapter

 1      I,  I     |   argument. There is nothing more commonly taken for granted than that
 2      I,  I     |      growing up with it, children commonly get not those general ideas,
 3      I,  I     |         or comes to that which we commonly call “the use of reason.”
 4      I,  II    |           society together, which commonly too are neglected betwixt
 5      I,  II    |          virtue be taken, as most commonly it is, for those actions
 6      I,  II    |        truth of them.~22. How men commonly come by their principles.
 7     II,  III   |         names. Sweet and stinking commonly serve our turn for these
 8     II,  VII   |        are the names I shall most commonly use for those two sorts
 9     II,  VIII  |           us. Which qualities are commonly thought to be the same in
10     II,  VIII  |          touch, from the sun, are commonly thought real qualities existing
11     II,  VIII  |         the quality produced hath commonly no resemblance with anything
12     II,  XI    | understanding lays up (with names commonly annexed to them) as the
13     II,  XIV   |          than it is. But if sleep commonly unites the distant parts
14     II,  XIV   |          he cannot, though he may commonly choose whether he will heedfully
15     II,  XV    |         matter; of which alone we commonly suppose it an attribute.
16     II,  XV    |         First, Time in general is commonly taken for so much of infinite
17     II,  XVIII |           taken notice of do most commonly belong to mixed modes, as
18     II,  XX    |         body or mind, as they are commonly distinguished; though in
19     II,  XX    |    inanimate insensible beings is commonly founded on that pleasure
20     II,  XXI   |        ignorance. That which most commonly causes this is, the prevalency
21     II,  XXII  |           by their names that men commonly regulate their account of
22     II,  XXIII |           us; which qualities are commonly called accidents. If any
23     II,  XXIII |       which a smith or a jeweller commonly knows better than a philosopher;
24     II,  XXIII |  substances one from another, and commonly make a considerable part
25     II,  XXIII |          much higher than that we commonly breath in, will have reason
26     II,  XXIII |       substances, though they are commonly simple apprehensions, and
27     II,  XXV   |         substances. Because it is commonly hard to know all the simple
28     II,  XXVIII|           it, and the relation is commonly overlooked: v.g. a patron
29     II,  XXVIII|          11. The measure that men commonly apply to determine what
30     II,  XXVIII|    stealing: but that name, being commonly understood to signify also
31     II,  XXVIII|      being things whereof we have commonly as clear ideas as of any
32     II,  XXXII |         which other men have, and commonly signify by the same name,
33     II,  XXXII |         they call by any name are commonly the same that others have
34     II,  XXXII |   different men’s minds, are most commonly very near and undiscernibly
35     II,  XXXII |          nor agreeing to the idea commonly signified by other people’
36    III,  I     |      propositions, and those most commonly universal ones, has greater
37    III,  III   |          and distinguished by, as commonly as their servants: because,
38    III,  V     |          ideas of mixed modes are commonly more compounded and decompounded
39    III,  V     |        two, viz. shape and voice, commonly make the whole nominal essence.~
40    III,  VI    |        specific essences that are commonly made by men. But supposing
41    III,  VI    |          to be there also: and we commonly take these two obvious qualities,
42    III,  VII   |          what is meant by them is commonly as hard to be understood
43    III,  IX    |       number of simple ideas, are commonly of a very doubtful and undetermined
44    III,  X     |         the same words (and those commonly the most material in the
45    III,  X     |          of the two names men are commonly disgusted with. And yet
46    III,  X     |        sort of proceedings passes commonly for wit and learning; but
47    III,  X     |   anything about them, we do most commonly tacitly suppose or intend,
48    III,  X     |      others’ meaning. From whence commonly proceeds noise, and wrangling,
49    III,  X     |         exist. But the mistake is commonly in my giving a wrong name
50    III,  XI    |       every man’s mouth, but most commonly with a very undertermined,
51    III,  XI    |           be understood; yet most commonly leaves the blame of it on
52    III,  XI    |         the ordinary complex idea commonly received as the signification
53     IV,  III   |          is, That moral ideas are commonly more complex than those
54     IV,  III   |     perfect demonstration than is commonly imagined. But much of this
55     IV,  III   |           or careless use that is commonly made of them, I shall not
56     IV,  V     |      there are two sorts of signs commonly made use of, viz. ideas
57     IV,  V     |           receiving of truth, and commonly in reasoning about it, we
58     IV,  VI    |       give the name man be, as it commonly is, a body of the ordinary
59     IV,  VII   |          those propositions which commonly pass under the name of maxims,
60     IV,  VII   |           is not that which it is commonly taken to be. But, since
61     IV,  VII   |         infinite danger, and most commonly make men receive and retain
62     IV,  VII   |           these maxims may and do commonly serve to prove contradictory
63     IV,  XIV   |       delivered in words, is most commonly called assent or dissent:
64     IV,  XV    |        for one, by which men most commonly regulate their assent, and
65     IV,  XVI   |       some men the quite contrary commonly practised, who look on opinions
66     IV,  XVII  |           that mode and figure is commonly made use of in such cases,
67     IV,  XVIII |          we use the word, (called commonly divine faith), has to do
68     IV,  XX    |         knowledge and inquiry are commonly as narrow as their fortunes;
69     IV,  XX    |          many men in errors as is commonly supposed. But, notwithstanding
70     IV,  XX    |          and wrong opinions as is commonly supposed. Not that I think