Book,  Chapter

 1      I,  I     |     illiterate people and savages pass many years, even of their
 2      I,  I     |           would have those maxims pass for innate, they must also
 3      I,  I     |      understanding the terms must pass for an innate principle,
 4      I,  II    |       that of their party, should pass for universal consent;—a
 5      I,  II    |         how really it may come to pass, that doctrines that have
 6      I,  II    |     almost unavoidable to come to pass, if we consider the nature
 7      I,  II    |          these means, it comes to pass than men worship the idols
 8      I,  III   |       which is their duty. But to pass by this.~8. Idea of God
 9     II,  I     |       lives. Because, though they pass there continually, yet,
10     II,  I     |        all of? Most men, I think, pass a great part of their sleep
11     II,  I     |        examples enough of such as pass most of their nights without
12     II,  I     |          good part of their lives pass away without thinking. For
13     II,  VII   |            inactive creature, and pass his time only in a lazy,
14     II,  IX    |           the figure, it makes it pass for a mark of figure, and
15     II,  IX    |           doing, makes them often pass in us without our notice.
16     II,  X     |           as well as man. For, to pass by other instances, birds
17     II,  XI    |         bodies. Hence it comes to pass that a man who is very sober,
18     II,  XIV   |          succession of ideas that pass in his mind, whilst he is
19     II,  XIV   |   succession. Let a cannon-bullet pass through a room, and in its
20     II,  XV    |         place, it can proceed and pass beyond all those lengths,
21     II,  XVII  |        which was yet to come, and pass the channel of the river
22     II,  XVIII |       names given to them, and so pass not for species. This we
23     II,  XIX   |          other times it lets them pass almost quite unregarded,
24     II,  XXI   |        consideration, well enough pass for actions too: but this
25     II,  XXI   |         look upon without desire, pass by, and be content without.
26     II,  XXI   |      removed. Whereby it comes to pass that, as long as any uneasiness,
27     II,  XXI   |           account how it comes to pass, that, though all men desire
28     II,  XXI   |           may see how it comes to pass that a man may justly incur
29     II,  XXI   |          expectation comes not to pass. If the good man be in the
30     II,  XXII  |          shows us how it comes to pass that there are in every
31     II,  XXIII |           call iron: which powers pass for inherent qualities in
32     II,  XXVII |          first hand, and what may pass for a good one; for I dare
33     II,  XXVIII|    anything wrong, which they let pass without blame. Thus the
34     II,  XXX   |       ideas: how else comes it to pass that one man’s idea of gold,
35     II,  XXX   |           together, they ought to pass with us for barely imaginary:
36     II,  XXXII |         or differ from them, they pass for true or false. And thus
37     II,  XXXII |          one man’s mind could not pass into another man’s body,
38     II,  XXXII |          of it. I shall therefore pass over that chimerical supposition,
39    III,  V     |      suggested by outward things, pass neglected, without particular
40    III,  V     |          so well thought of as to pass for it. Men would often
41    III,  VI    |        thing not to be allowed to pass for a man. And yet there
42    III,  VI    |           believe it would hardly pass for a man, how much soever
43    III,  VI    |          common conversation they pass well enough for the signs
44    III,  VI    |       these species of substances pass well enough in ordinary
45    III,  VI    |          a species, and making it pass for such, will appear, besides
46    III,  VI    |           use will ever make them pass for current. But in communication
47    III,  IX    |      variation. Hence it comes to pass that men’s names of very
48    III,  IX    |     through which visible objects pass, the obscurity and disorder
49    III,  X     |        loss? How else comes it to pass that princes, speaking or
50    III,  X     |      pleases.~13 And ought not to pass for learning. Whether any
51    III,  X     |           signification, ought to pass in the schools and conversation
52    III,  X     |     borrowed from them can scarce pass for faults. But yet if we
53    III,  XI    |          actions that agree shall pass under that denomination,
54    III,  XI    |         By this means it comes to pass, that men speaking the language
55     IV,  II    |     retain; therefore it comes to pass, that this is more imperfect
56     IV,  IV    |           From whence it comes to pass, that they may, and often
57     IV,  VII   |       propositions which commonly pass under the name of maxims,
58     IV,  VII   |        several the like, may also pass for maxims. But yet masters
59     IV,  VIII  |       guessing. Hence it comes to pass, that one may often meet
60     IV,  XI    |       that affect them, it cannot pass for an ill-grounded confidence:
61     IV,  XII   |           I know not what may not pass for truth in morality, what
62     IV,  XII   |         If, therefore, those that pass for principles are not certain, (
63     IV,  XIV   |          their eyes on, or wholly pass by the proofs; and so, without
64     IV,  XV    |    arguments or proofs to make it pass, or be received for true.
65     IV,  XVI   |           rule of probability, to pass for authentic truths; and
66     IV,  XVIII | impossible, might, in a good man, pass for a sally of zeal; but
67     IV,  XIX   | thoroughly warms our fancies must pass for an inspiration, if there
68     IV,  XX    |          that might do otherwise, pass their lives without an acquaintance
69     IV,  XX    |       assent, and how it comes to pass that probable doctrines