Book,  Chapter

 1     II,  I     |        made on a heap of atoms, or animal spirits, are altogether
 2     II,  III   |          the same plant, fruit, or animal. The same may be said of
 3     II,  VIII  |         and modes of motion in our animal spirits, variously agitated
 4     II,  VIII  |            different motion of the animal spirits in that organ.~5.
 5     II,  VIII  |        continued by our nerves, or animal spirits, by some parts of
 6     II,  VIII  |         particles of our nerves or animal spirits, we may understand
 7     II,  IX    |            distinction betwixt the animal kingdom and the inferior
 8     II,  IX    |          be an inconvenience to an animal that must lie still where
 9     II,  X     |         bodies and the make of our animal spirits are concerned in
10     II,  X     |            a certain motion of the animal spirits in the brains of
11     II,  XXVII |            hence see what makes an animal and continues it the same.
12     II,  XXVII |           much like the body of an animal; with this difference, That,
13     II,  XXVII |            difference, That, in an animal the fitness of the organization,
14     II,  XXVII |          consider.~8. Same man. An animal is a living organized body;
15     II,  XXVII |          and consequently the same animal, as we have observed, is
16     II,  XXVII |          is nothing else but of an animal of such a certain form.
17     II,  XXVII |           life are united into one animal, whose identity is preserved
18     II,  XXVII |       thought in a purely material animal constitution, void of an
19     II,  XXVII |          identity of substance; as animal identity is preserved in
20     II,  XXVII |  immaterial substances, as well as animal identity is preserved in
21     II,  XXVII |            in a system of fleeting animal spirits, I leave to be considered.
22     II,  XXVII |        else.~Secondly, or the same animal, without any regard to an
23     II,  XXVII |          spirit united to the same animal.~Now, take which of these
24     II,  XXVII |         certain system of fleeting animal spirits; or whether it could
25     II,  XXXIII|           trains of motions in the animal spirits, which, once set
26     II,  XXXIII|       fingers be the motion of his animal spirits, I will not determine,
27    III,  III   |        comprehended under the name animal.~9. General natures are
28    III,  III   |          idea, and giving the name animal to it, one has a more general
29    III,  III   |           Leave out of the idea of animal, sense and spontaneous motion,
30    III,  III   |           defined to be a rational animal: which, by the several definitions
31    III,  III   |         the several definitions of animal, vivens, and corpus, resolves
32    III,  IV    |           general idea and name of animal. And therefore when, to
33    III,  VI    |            that a mule; this is an animal, that an herb? How comes
34    III,  VI    |            contemptible a plant or animal, that does not confound
35    III,  VI    |            are called men: and the animal and vegetable kingdoms are
36    III,  VI    |             to say that a rational animal is capable of conversation,
37    III,  VI    |     pedigree of what species every animal’s issue is; and be at a
38    III,  VI    |           that to one it should be animal rationale, and to another,
39    III,  VI    |         rationale, and to another, animal implume bipes latis unguibus.
40    III,  VI    |           his sacred definition of animal rationale, and substitute
41    III,  VI    |       descriptions of that sort of animal, are so perfect and exact
42    III,  VI    |          prize their definition of animal rationale, yet should there
43    III,  VI    |            how much soever it were animal rationale. And if Balaam’
44    III,  VI    |           man, and a horse, and an animal, and a plant, &c., are distinguished
45    III,  VI    |           for body, another for an animal, and another for a horse;
46    III,  VI    |            needed but use the word animal to signify all which partaked
47    III,  VII   |        have sense, but a dog is an animal”: here it signifies little
48    III,  VIII  |        soever it is that man is an animal, or rational, or white,
49    III,  X     |             Thus, when we say that animal rationale is, and animal
50    III,  X     |           animal rationale is, and animal implume bipes latis unguibus
51    III,  X     |           signify that “a rational animal” better described that real
52    III,  X     |         essence than “a two-legged animal with broad nails, and without
53    III,  XI    |         and therefore, why Plato’s animal implume bipes latis unguibus
54     IV,  IV    |             and be a species of an animal between, or distinct from
55     IV,  IV    |       perfectly that of some other animal, then presently it is a
56     IV,  V     |           agreement of the idea of animal with that of centaur is
57     IV,  V     |           agreement of the idea of animal with that of man; and so
58     IV,  VIII  |          palfrey. “Every man is an animal, or living body,” is as
59     IV,  VIII  |             or a neighing, ambling animal, both being only about the
60     IV,  VIII  |         them: v.g. substance, man, animal, form, soul, vegetative,
61     IV,  X     | determination to the motion of the animal spirits (which some make
62     IV,  X     |         determination given to the animal spirits must be either immediately
63     IV,  XVII  |        plain and easy example; let animal be the intermediate idea
64     IV,  XVII  |           in the middle thus: Homo—Animal—Vivens, than in this perplexed
65     IV,  XVII  |        than in this perplexed one, Animal—Vivens—Homo—Animal: which
66     IV,  XVII  |            one, Animal—Vivens—Homo—Animal: which is the position these
67     IV,  XVII  |      vivens by the intervention of animal.~Not the only way to detect
68     IV,  XVII  |            As thus: Omnis homo est animal. Omne animal est vivens.
69     IV,  XVII  |        Omnis homo est animal. Omne animal est vivens. Ergo, omnis