Book,  Chapter

 1   Read         |          make it shorter.~I am not ignorant how little I herein consult
 2      I,  I     |           to say, that the mind is ignorant of it, and never yet took
 3      I,  I     |       perceived, and is yet wholly ignorant of. For if these words “
 4      I,  I     |      imprinted, children cannot be ignorant of them: infants, and all
 5      I,  I     |         reason, and yet are always ignorant of them till they come to
 6      I,  I     |           by those who are utterly ignorant of those more general maxims;
 7      I,  I     |         and know other things, are ignorant of these principles till
 8      I,  I     |          learn something they were ignorant of before. For, first, it
 9      I,  I     |         assent nor dissent, but is ignorant. For words being but empty
10      I,  I     |         man to know a truth and be ignorant of it at the same time.
11      I,  I     |             if children alone were ignorant of them.~25. These maxims
12      I,  I     |            be supposed they can be ignorant of those notions that nature
13      I,  I     |            and be at the same time ignorant of those characters which
14      I,  I     |       adventitious notions, and be ignorant of those which are supposed
15      I,  II    |          certain was a law; nor be ignorant that all men they should
16      I,  II    | considering man.~13. If men can be ignorant of what is innate, certainty
17      I,  II    |           of it. For if men can be ignorant or doubtful of what is innate,
18      I,  II    |           something that we, being ignorant of, may attain to the knowledge
19      I,  II    |         shall be made out that men ignorant of words, or untaught by
20      I,  III   |      business may find amongst the ignorant and uninstructed Christians
21      I,  III   |       their thoughts that way, are ignorant both of the one and the
22      I,  III   |         knowledge in them, and are ignorant of all other, having never
23      I,  III   |     proposition may yet be utterly ignorant of the truth of other propositions,
24     II,  I     |         them. No man can be wholly ignorant of what he does when he
25     II,  VIII  |         have the ideas when we are ignorant of their physical causes.
26     II,  X     |         than one that is perfectly ignorant. It is the business therefore
27     II,  XXIII |          all, and so are perfectly ignorant of it, and in the dark.
28     II,  XXVIII|       their births, (though I were ignorant or mistaken in the manner
29     II,  XXXI  |           are, it is plain men are ignorant, and know them not. From
30     II,  XXXII |          in the ideas; as if a man ignorant in the English tongue should
31    III,  II    |        respect the knowing and the ignorant, the learned and the unlearned,
32    III,  IV    |            acquainted with, but is ignorant that that term is the sign
33    III,  VI    |            conceptions of the most ignorant of rational creatures. Therefore
34    III,  VI    |          of them. But since we are ignorant in these four points, the
35    III,  VI    |           this be done. For, being ignorant of the real essence itself,
36    III,  VI    |         the schools: and yet those ignorant men, who pretend not any
37    III,  VI    |       birth and signification from ignorant and illiterate people, who
38    III,  VI    |            distinct species to men ignorant of clock-work, and the inward
39    III,  IX    |          decrees, we may safely be ignorant of their notions: and therefore
40    III,  IX    |          or easily perceives he is ignorant of, and seeks to be informed.
41    III,  X     |         and that they may not seem ignorant what they stand for, use
42    III,  X     |           the men of business, and ignorant, with hard words, or employing
43    III,  XI    |           that it is a shame to be ignorant of them. Both which suppositions
44    III,  XI    |          cannot be supposed wholly ignorant of the ideas which are annexed
45     IV,  I     |             they would all be very ignorant: and he that knew most,
46     IV,  III   |        remote ideas. They that are ignorant of Algebra cannot imagine
47     IV,  III   |       those not a few, that we are ignorant of, for want of ideas.~I.
48     IV,  III   |            of the universe, we are ignorant of the several powers, efficacies,
49     IV,  III   |           we must be content to be ignorant of their properties and
50     IV,  III   |         our view and reach, we are ignorant of their constitutions,
51     IV,  III   |        more remote we are yet more ignorant, not knowing so much as
52     IV,  III   |          man that considers, to be ignorant that there is a God. But
53     IV,  III   |         must be content to be very ignorant of. In these we can go no
54     IV,  III   |     between them, yet we are often ignorant, for want of tracing those
55     IV,  III   |         another. And thus many are ignorant of mathematical truths,
56     IV,  VI    |        sense gold; being incurably ignorant whether it has or has not
57     IV,  VI    |   dependence on one another; being ignorant both of that real constitution
58     IV,  VII   |          or philosophy amongst the ignorant and unconvinced. How much
59     IV,  VIII  |             at this rate, any very ignorant person, who can but make
60     IV,  X     |          shall be as uncertain and ignorant of this as of other propositions,
61     IV,  XII   |         those received axioms, but ignorant of their method who first
62     IV,  XIII  |           ever so clear, he may be ignorant of either, or all of them,
63     IV,  XVI   |        whether we will know, or be ignorant. The difficulty is, when
64     IV,  XVII  |         man’s persuasion: I may be ignorant, and not be able to produce
65     IV,  XVIII |           That we are of necessity ignorant, and want knowledge of all
66     IV,  XVIII |         want ideas. 2. That we are ignorant, and want rational knowledge,
67     IV,  XX    |        interest it is to keep them ignorant, lest, knowing more, they
68     IV,  XX    |          of knowledge, to be found ignorant in things they are concerned