Book,  Chapter

 1   Read        |            uses does not perfectly understand. And possibly ‘tis but here
 2      I,  I    |           as soon as they hear and understand the terms, assent to these
 3      I,  I    |         supposes that several, who understand and know other things, are
 4      I,  I    |           assented to by those who understand not the terms; nor by a
 5      I,  I    |         great part of those who do understand them, but have yet never
 6      I,  II   |          but yet is of capacity to understand its meaning; might he not
 7      I,  II   |            at all, or never should understand the use of words, as happens
 8      I,  II   |            it will be very hard to understand how there be some principles
 9      I,  III  |           employ our own reason to understand those truths which gave
10     II,  II   |         appearances. The better to understand the nature, manner, and
11     II,  VIII |          or animal spirits, we may understand how it is possible that
12     II,  XI   |            would hardly be able to understand and make use of language,
13     II,  XIII |           he thereby be enabled to understand what a fibre was better
14     II,  XIII |      nature of things, nor make us understand them, but as they are signs
15     II,  XIV  |            think of it, the less I understand it,) might perhaps persuade
16     II,  XIV  |           the idea of duration. To understand time and eternity aright,
17     II,  XIV  |            with them, and as truly understand, and say one is longer than
18     II,  XIV  |        longer than the other, as I understand, that Methusalem’s life
19     II,  XXI  |            use allows us to say we understand.~6. Faculties, not real
20     II,  XXI  |          would be suspected not to understand well what he said; and he
21     II,  XXI  |          moved; and the ability to understand, understood. For faculty,
22     II,  XXI  | understanding by something able to understand. And, in truth, it would
23     II,  XXI  |          act, whosoever desires to understand what it is, will better
24     II,  XXII |       periphrasis, to make any one understand their meaning.~8. Mixed
25     II,  XXIII|    performed.~25. We can as little understand how the parts cohere in
26     II,  XXIII|           other; and can as little understand how the parts of body cohere,
27     II,  XXIX |           the sight, we shall best understand what is meant by clear and
28     II,  XXXII|          by those appearances, and understand and signify those distinctions
29    III,  I    |           to be treated of. But to understand better the use and force
30    III,  III  |         nothing but making another understand by words what idea the term
31    III,  IV   |          his books and friends, to understand those names of light and
32    III,  IV   |         has place, and may make us understand the names of things which
33    III,  IV   |       would never make a blind man understand it; because several of the
34    III,  IV   |       define, and by definition to understand, the names of complex ideas
35    III,  IV   |        accustomed to, may make him understand its meaning. But in no case
36    III,  V    |            4. How this is done. To understand this right, we must consider
37    III,  VI   |             and so may make others understand me. But when I am told that
38    III,  VI   |         the meaning of any word we understand not of him that uses it:
39    III,  VII  |         the mind; and therefore to understand them rightly, the several
40    III,  IX   |            men that have a mind to understand one another, do not always
41    III,  IX   |            find that, to make them understand what the names of simple
42    III,  IX   |        that thought not himself to understand very perfectly what the
43    III,  IX   |            ever that had a mind to understand them mistook the ordinary
44    III,  X    |           set of terms that others understand not. But yet this gibberish,
45    III,  X    |         which other men cannot but understand. Sixthly, there remains
46    III,  X    |   forwardly suppose one cannot but understand what their meaning is; and
47    III,  X    |           to explain their own, or understand clearly others’ meaning.
48    III,  X    |       importunately dull as not to understand what others say, without
49    III,  XI   |         too, if they had a mind to understand, and to be clearly understood.~
50    III,  XI   |      language he speaks, as not to understand it when made use of as it
51    III,  XI   |            So to make a countryman understand what feuillemorte colour
52    III,  XI   |           degree, as to be able to understand general signs, and to deduce
53     IV,  I    |          any of four sorts. But to understand a little more distinctly
54     IV,  III  |           than it is to a smith to understand why the turning of one key
55     IV,  VI   |             For which, perhaps, to understand them aright, we ought to
56     IV,  VIII |           and been at the pains to understand what I have above writ in
57     IV,  VIII |     proposition, he is supposed to understand the terms he uses in it,
58     IV,  VIII |         hearer also is supposed to understand the terms as the speaker
59     IV,  VIII |            declares himself not to understand him; and then it teaches
60     IV,  X    |           the next step will be to understand creation. For the giving
61     IV,  X    |      conceive of it. If you do not understand the operations of your own
62     IV,  XVI  |            revelation, and that we understand it right: else we shall
63     IV,  XVII |          rain, and she will easily understand it is not safe for her to
64     IV,  XVII |            thousand) who perfectly understand mode and figure, and the
65     IV,  XVIII|          to God; secondly, that we understand it right; can never be so
66     IV,  XVIII|            it, and in the sense we understand it, so clear and so certain
67     IV,  XIX  |       fountain of light: this they understand he has promised to do, and