Book,  Chapter

 1      I,  II    |    capable of a law that is not a free agent. And upon that ground
 2     II,  XIII  |    requisite to make room for the free motion of the parts of the
 3     II,  XXI   |        soul; that it is or is not free; that it determines the
 4     II,  XXI   |         own mind, so far is a man free. Wherever any performance
 5     II,  XXI   |     directing it, there he is not free, though perhaps the action
 6     II,  XXI   |          by any one taken to be a free agent. If we inquire into
 7     II,  XXI   |         has not liberty, is not a free agent; but all its both
 8     II,  XXI   |          herein liberty, is not a free agent. For though he has
 9     II,  XXI   |       therefore therein he is not free. So a man striking himself,
10     II,  XXI   |     should prefer it, he is not a free agent. Convulsive motions
11     II,  XXI   |        then consider the man as a free agent again.~13. Necessity,
12     II,  XXI   |        viz. Whether man’s will be free or no? For if I mistake
13     II,  XXI   |         ask whether man’s will be free, as to ask whether his sleep
14     II,  XXI   |          viz. whether the will be free) is in effect to ask, whether
15     II,  XXI   |        that which denominates him free, and is freedom itself.
16     II,  XXI   |         ask, whether freedom were free, he would be suspected not
17     II,  XXI   |     instead of the man, is called free. However, the name faculty,
18     II,  XXI   |         absurdity in saying it is free, or not free, will easily
19     II,  XXI   |         saying it is free, or not free, will easily discover itself
20     II,  XXI   |           orders, and the will is free,) it is fit that we should
21     II,  XXI   |          alone which is or is not free, and not the power itself
22     II,  XXI   |          would be for a man to be free without being able to be
23     II,  XXI   |          without being able to be free.~21. But to the agent, or
24     II,  XXI   |       proper, whether the will be free, but whether a man be free.
25     II,  XXI   |        free, but whether a man be free. Thus, I think,~First, That
26     II,  XXI   |           not exist, so far he is free. For if I can, by a thought
27     II,  XXI   |           in respect of that I am free: and if I can, by a like
28     II,  XXI   |           either, so far is a man free. For how can we think any
29     II,  XXI   |      power in him, a man seems as free as it is possible for freedom
30     II,  XXI   |          of willing, a man is not free. But the inquisitive mind
31     II,  XXI   |           plea, that a man is not free at all, if he be not as
32     II,  XXI   |           at all, if he be not as free to will as he is to act
33     II,  XXI   |        question, Whether a man be free to will? Which I think is
34     II,  XXI   |      disputed whether the will be free. And as to that I imagine.~
35     II,  XXI   |           23. How a man cannot be free to will. Secondly, That
36     II,  XXI   |   presently to be done, cannot be free. The reason whereof is very
37     II,  XXI   |         man in such a case is not free: liberty consisting in a
38     II,  XXI   |       necessity, and so cannot be free; unless necessity and freedom
39     II,  XXI   |        together, and a man can be free and bound at once. Besides
40     II,  XXI   |       once. Besides to make a man free after this manner, by making
41     II,  XXI   |           the last will cannot be free. Nor is any being, as far
42     II,  XXI   |           do; but he is therefore free, because he has a power
43     II,  XXI   |         him down, he is no longer free in that case; because the
44     II,  XXI   |      uneasinesses, as to leave us free to the attraction of remoter
45     II,  XXI   |           are seldom at ease, and free enough from the solicitation
46     II,  XXI   |           any action, we were not free; the very end of our freedom
47     II,  XXI   |           are less happy, or less free, than we are. And if it
48     II,  XXI   |       determination directs, is a free agent: such determination
49     II,  XXI   |      lodging. He ceases not to be free; though the desire of some
50     II,  XXI   |           follow, the more are we free from any necessary determination
51     II,  XXI   |         our understandings may be free to examine, and reason unbiased
52     II,  XXI   |         about them; and the will, free from the determination of
53     II,  XXI   |         the man; who could not be free if his will were determined
54     II,  XXI   |    indifferency reaches, a man is free, and no further: v.g. I
55     II,  XXI   |         in that respect perfectly free; my will determines that
56     II,  XXI   |           power to rest: I am yet free, because the indifferency
57     II,  XXVIII|         suppose a rule set to the free actions of men, without
58     II,  XXXIII|          there is scarce a man so free from it, but that if he
59    III,  V     |        then that the mind, by its free choice, gives a connexion
60    III,  V     |            that it is done by the free choice of the mind, pursuing
61     IV,  III   |         on the determination of a free agent. The things that,
62     IV,  IV    |            which the mind, by its free choice, puts together, without
63     IV,  X     |        produced in us only by the free action or thought of our
64     IV,  XI    | comprehensive knowledge of things free from all doubt and scruple;
65     IV,  XVII  |          great difficulties about free created agents, which reason
66     IV,  XVII  |            without knowing how to free itself: and in that case
67     IV,  XX    |  unreasonableness, set themselves free with the old reply, Non