Book,  Chapter

 1    Int         |             and of which we cannot frame in our minds any clear or
 2      I,  III   |          these means, they come to frame in their minds an idea men
 3     II,  II    |           of thought, to invent or frame one new simple idea in the
 4     II,  II    |            affected his palate; or frame the idea of a scent he had
 5     II,  XI    |       ideas of several perches, we frame that of a furlong.~7. Brutes
 6     II,  XI    |        their want of fit organs to frame articulate sounds, that
 7     II,  XIII  |        body, or anything else; and frame to themselves the ideas
 8     II,  XIII  |         when one can find out, and frame in his mind, clearly and
 9     II,  XV    |           begins and ends with the frame of this sensible world,
10     II,  XV    |            the mind is not able to frame an idea of any space without
11     II,  XVII  |         then how the mind comes to frame it.~Finite and infinite
12     II,  XVII  |            end, yet, when we would frame in our minds the idea of
13     II,  XVII  |       inconsistent. For, let a man frame in his mind an idea of any
14     II,  XVII  |            in his mind, and so can frame one of 1/2, 1/4, 1/8, and
15     II,  XXI   |            to our constitution and frame, and knowing what it is
16     II,  XXI   |            grammar, and the common frame of languages, may be apt
17     II,  XXIII |         notes and marks whereby to frame ideas of them in our minds,
18     II,  XXIII |          in this, that they can so frame and shape to themselves
19     II,  XXIII |        power and wisdom of God may frame creatures with a thousand
20     II,  XXIII |          substance, we are able to frame the complex idea of an immaterial
21     II,  XXIII |          be without; when we would frame an idea the most suitable
22     II,  XXIII |         perhaps imperfectly, I can frame an idea of knowing twice
23     II,  XXIII |           relate to them: and thus frame the idea of infinite or
24     II,  XXIII |           beginning or end, and so frame the idea of an eternal being.
25     II,  XXIII |         boundless and infinite, we frame the best idea of him our
26     II,  XXV   |         parent, it is very easy to frame the ideas of brothers, without
27     II,  XXVII | nourishment, so as to continue and frame the wood, bark, and leaves, &
28     II,  XXVIII|          than one at once: when we frame these notions thus in our
29     II,  XXVIII|            what standard soever we frame in our minds the ideas of
30     II,  XXIX  |           not be able, I think, to frame in his mind two ideas, one
31     II,  XXXII |          he has of it: v.g. when I frame an idea of the legs, arms,
32    III,  I     |         fashioned, as to be fit to frame articulate sounds, which
33    III,  III   |         power of human capacity to frame and retain distinct ideas
34    III,  III   |            have been used to, they frame an idea, which they find
35    III,  IV    |           reach of our senses; and frame ideas suitable to those
36    III,  IV    |          eyes. And when they would frame yet a more general term
37    III,  V     |          justice, or gratitude, we frame to ourselves no imagination
38    III,  V     |            before one endeavour to frame these complex ideas: unless
39    III,  VI    |             yet we know not how to frame distinct specific ideas
40    III,  VI    |           ideas (nor being able to frame more) applicable to such
41    III,  VI    |            infinity, when we would frame as well as we can an idea
42    III,  VI    |          internal constitution and frame of these several creatures
43    III,  VI    |           the faculties or outward frame so much differs, the internal
44    III,  VI    |            established by the real frame and secret constitutions
45    III,  VI    |     probably too in their internal frame and constitution: but it
46    III,  VI    |           he knows in the internal frame of watches, and to such
47    III,  VI    |       there is a difference in the frame between a drill and a changeling.
48    III,  IX    |     liberty, as in mixed modes, to frame what combinations we think
49    III,  IX    |           subject to consider, yet frame very different ideas about
50    III,  XI    |           is far easier for men to frame in their minds an idea,
51    III,  XI    |          having seen Aristides, to frame an idea that shall in all
52    III,  XI    |          much thinking, and seldom frame determined ideas to be signified
53     IV,  III   |             nor could by any means frame to himself any notions about
54     IV,  III   |            up the whole stupendous frame of corporeal beings; how
55     IV,  III   |        have no cognizance, nor can frame to ourselves any distinct
56     IV,  IV    |          and had such a particular frame of its visible parts. Such
57     IV,  V     |        circle, we can and often do frame in our minds the ideas themselves,
58     IV,  VI    |        they are produced; we might frame such abstract ideas of them
59     IV,  VI    |            of the complex ideas we frame of those animals. Take the
60     IV,  VI    |          so that we might by those frame our abstract ideas of them.
61     IV,  VII   |            would lay before me the frame and system of any science
62     IV,  VII   |          that with Descartes shall frame in his mind an idea of what
63     IV,  X     |     perfect being, which a man may frame in his mind, does or does
64     IV,  X     |            appearance of reason to frame an hypothesis. Every particle
65     IV,  X     |     together in such a fashion and frame as makes up your body; but
66     IV,  X     |            your body; but yet that frame of particles is not you,
67     IV,  XI    |           not only as great as our frame can attain to, but as our